The Church Fathers on this verse

1 Kingdoms (1 Samuel) 5:2Meaning & Commentary from the Church Fathers

And the Philistines took the ark of God, and brought it into the temple of Dagon, and set it by Dagon.

Douay-Rheims

וַיִּקְח֤וּ פְלִשְׁתִּים֙ אֶת־אֲר֣וֹן הָאֱלֹהִ֔ים וַיָּבִ֥יאוּ אֹת֖וֹ בֵּ֣ית דָּג֑וֹן וַיַּצִּ֥יגוּ אֹת֖וֹ אֵ֥צֶל דָּגֽוֹן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In a conflict that the Jews faced against foreign adversaries in Palestine, the enemy emerged triumphant. They seized the treasures of God, claiming the most valuable among them, and dedicated these spoils to one of their idols named Dagon.

In a different instance, there was a battle involving the Jewish people where the Azotians overcame them and carried away the ark, placing it within their own temple. Did this act sanctify their temple merely by the presence of the ark? Absolutely not; it retained its status as detestable and impure, a fact that was soon evident.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The Philistines held a profound reverence for the holiness of the Ark and recognized the might of the God of Israel, whose throne it represented. They received it with great delight and positioned it within their temple; however, this temple was tainted by the presence of an idol. They placed the Ark next to this idol, intending to amalgamate the worship of the true God with that of false deities. This scenario serves as a vivid illustration of those individuals who identify as Christians yet, in their hearts, admire the loftiness of their faith, praise the purity of its moral teachings, and believe themselves fortunate to hold truths that others, including the Jews and many uninformed nations, do not possess.

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Nevertheless, they place this holy presence alongside the temple of an idol, and rather than earnestly rejecting anything that stands contrary to the essence of the gospel, they seek to harmonize the teachings of Jesus Christ with those of Belial (2 Cor. 6:15), mistakenly attempting to blend the profound mysteries of the Orthodox faith with the absurdities of worldly wisdom.

Cross references

Passages read together with this verse.