The Church Fathers on this verse

1 Kingdoms (1 Samuel) 6:19Meaning & Commentary from the Church Fathers

But he slew of the men of Bethsames, because they had seen the ark of the Lord, and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.

Douay-Rheims

וַיַּ֞ךְ בְּאַנְשֵׁ֣י בֵֽית־שֶׁ֗מֶשׁ כִּ֤י רָאוּ֙ בַּאֲר֣וֹן יְהוָ֔ה וַיַּ֤ךְ בָּעָם֙ שִׁבְעִ֣ים אִ֔ישׁ חֲמִשִּׁ֥ים אֶ֖לֶף אִ֑ישׁ וַיִּֽתְאַבְּל֣וּ הָעָ֔ם כִּֽי־הִכָּ֧ה יְהוָ֛ה בָּעָ֖ם מַכָּ֥ה גְדוֹלָֽה

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Theodoret of Cyrus

5th centuryChurch Father

Why did God discipline the Hebrew people following the return of the tabernacle? Historical accounts have made this clear. It is written: “The sons of Jechoniah rejoiced not in the men of Beosam, because they saw the ark of the Lord: and they killed seventy men in them, and fifty thousand men of the people” (1 Kings 6:19). The sons of Jechoniah, given their wickedness and idolatrous practices, were troubled by the sight of the ark and faced rightful retribution; the people were punished as well for their unwillingness to risk danger for the ark, leaving it in the hands of foreigners for seven months and failing to defend it.

Read more (150 words)

Therefore, the Sovereign God demonstrated that He had no need for their strife and highlighted the reverence shown to Him by the wicked foreigners, punishing the Israelites for their greater transgressions. However, when the men of Bethshemesh, filled with fear, sent away the ark, saying, “Who can go before this holy Lord?” (1 Sam. 6:20), and when Amminadab took it eagerly into his home, God blessed his entire household abundantly. The subsequent events bear witness to the people's wicked neglect of the ark, as the prophet Samuel prompted the Israelites “with all their heart ... to turn to the Lord, to remove ... from their midst foreign gods and sacred groves” (1 Sam. 7:3). The term “sacred groves” was translated by Aquila as Astaroth, referring to the idols of Astarte. Astarte, known as Aphrodite, received this designation from a star, as fables suggest she is associated with the morning star.

Jewgenij A. Popow

19th centuryCommentator

In the Old Testament, there were individuals who took the risk of accessing the Ark of the Covenant to observe what was within, resulting in the tragic loss of thousands of lives. Approaching relics and sacred remains of saints, as well as miraculous images, without sincere faith or with a careless attitude, disrespects the grace of the Holy Spirit, which undeniably persists even after the saints depart this world with their bodies or representations (1 Corinthians 6:19). Therefore, since the Lord provides us these holy sites to renew our slothful spirits toward goodness and to sanctify our souls and bodies, it is indeed a sin to refrain from engaging with them when we have both the opportunity and the means to do so.

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Passages read together with this verse.