In essence, God shares the same divine nature as God. When I refer to ‘One,’ I am speaking of the holy and immaterial essence of the Almighty. The term ‘One’ can apply to both an individual and the entirety of existence. For instance, concerning an individual, one might state that Paul was uniquely taken up to the third heaven, where he encountered ineffable words that cannot be conveyed to human beings (2 Cor. 12:2,4). When David remarks, ‘The days of man are as grass’ (Ps. 102:15), he is referring not to a specific individual, but to humanity in general, given that every person is transient and mortal. Hence, we can apply similar language to the divine nature, which possesses immortality (1 Tim. 6:16), is addressed as the only wise God (Rom.
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14:26), and is affirmed as the sole good, for none is good except God alone (Luke 18:19). Here, the term ‘one’ (eij) is synonymous with ‘only’ (monoj). In Scripture, the words ‘one’ and ‘only’ are attributed to God, not in contrast to the Son or the Holy Spirit, but in opposition to nonexistent deities falsely labeled as gods. For example, it is stated: So the Lord alone guided him, and there was no foreign god present with him (Deut. 32:12), and the children of Israel put away the Baals and the groves of Astaroth and started to worship the Lord exclusively.