The Church Fathers on this verse

2 Chronicles 33:13Meaning & Commentary from the Church Fathers

And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.

Douay-Rheims

וַיִּתְפַּלֵּ֣ל אֵלָ֗יו וַיֵּעָ֤תֶר לוֹ֙ וַיִּשְׁמַ֣ע תְּחִנָּת֔וֹ וַיְשִׁיבֵ֥הוּ יְרוּשָׁלַ֖͏ִם לְמַלְכוּת֑וֹ וַיֵּ֣דַע מְנַשֶּׁ֔ה כִּ֥י יְהוָ֖ה ה֥וּא הָֽאֱלֹהִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

John Chrysostom

4th centuryChurch Father

Later on, Manasseh, who surpassed all others in madness and cruelty, dismantled the rightful worship, closed the temple, encouraged idolatrous practices, and was more corrupt than any of his forebears. Yet, when he eventually repented, he was counted among God’s friends. If he had allowed himself to despair over the seriousness of his transgressions and lost hope for redemption, he would have missed out on all that he ultimately gained. Instead, turning his gaze away from the magnitude of his sins towards the boundlessness of God’s mercy, and breaking free from the chains of the evil one, he arose, endeavored, and pursued a righteous path.

Apostolic Constitutions

4th centuryChurch Father

Beloved children, you are aware that the Lord God, after administering a slight punishment to the one who held onto idols and caused the death of many innocents, welcomed him back upon his repentance. Having pardoned his offenses, God reinstated him to his former glory. The Lord not only forgives those who turn back to Him but also elevates them to their prior status. Idolatry is the gravest sin, as it represents profound wrongdoing against God; however, it too can be forgiven when accompanied by genuine repentance.

In the Fourth Book of Kings and the Second Book of Chronicles, it is narrated that Manasseh, the son of Hezekiah, ascended to the throne at the tender age of twelve and ruled for fifty-five years in Jerusalem. His mother’s name was Hephzibah. Manasseh engaged in actions that displeased the Lord, failing to steer away from the detestable practices of the nations cast out by the Lord before the children of Israel. He restored the high places that his father Hezekiah had dismantled, erected idols to Baal, constructed an altar for Baal, and fashioned a wooden image as King Ahab of Israel had done. He built altars for the hosts of heaven within the temple of the Lord, a site chosen for His name as He had declared to David and Solomon.

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Manasseh even constructed altars in both courtyards of the house of the Lord and led his sons through the fire at Topheth, resorted to divination, practiced sorcery, consulted mediums and spiritists, and committed many abominable acts that provoked the Lord to fury. Furthermore, he placed a carved image he had made within the house of the Lord, which was designated as the place of His name in the sacred city of Jerusalem. He audaciously stated that he would never allow an Israelite's foot to depart from the land granted to their ancestors, provided they obeyed all His commands and the commandments given through His servant Moses. However, they rebelled, and Manasseh led them to sin, resulting in actions more egregious than those of the nations the Lord had eradicated for the sake of Israel.

The Lord communicated His displeasure with Manasseh and his people through His prophets, declaring that Manasseh's wickedness exceeded that of the Amorites before him and had seduced Judah to sin through idolatry. Thus, the Lord, God of Israel, proclaimed that He would unleash calamity upon Jerusalem and Judah so severe that it would cause every ear that hears it to tingle. He would utilize the measuring rod of Samaria and the plumb line of the house of Ahab to obliterate Jerusalem, as one wipes clean a slate. The Lord declared He would forsake the remaining inhabitants of His inheritance and surrender them to their foes. They would be plundered, a consequence of their evil in His sight, having provoked His anger from the time He brought their forefathers out of Egypt to the present day. Manasseh also shed a significant amount of innocent blood, filling Jerusalem to its boundaries with it, in addition to the sins that enticed Judah into further defiance against the Lord.

Consequently, the Lord sent the commanders of the king of Assyria against him, who bound Manasseh with bronze chains and took him to Babylon. Bound and confined in iron, he was given mere scraps of bread and water mixed with vinegar to endure. In his affliction, he earnestly sought the Lord his God, humbling himself before the God of his ancestors and prayed to the Lord, saying: "O Lord, Almighty God, God of our ancestors, Abraham, Isaac, and Jacob, Who created heaven and earth and all that is in them, Who commanded the sea to be contained, Who sealed the depths with Your majestic name; all things tremble before Your power, for the greatness of Your glory is boundless, and Your wrath against sin is unbearable. Yet Your mercy and promise of forgiveness are abundant and everlasting, for You are the God of patience and compassion. You have promised forgiveness to the repentant, and I am a great sinner, more wretched than I can number. My sins have multiplied; I am unworthy to lift my gaze to heaven due to my transgressions. I am bound by iron fetters, having provoked Your anger and committed evil in Your sight. Now I bow my heart before You, seeking Your grace. I confess, O Lord, I have sinned, and I humbly implore You: 'Let me go, O Lord, do not destroy me because of my sins. Do not hold my transgressions against me and condemn me to the abyss, for You are the God of the penitent. Show me Your goodness, for You save the unworthy through Your boundless mercy.' Throughout my life, I will offer praises to You, for all creation gives You glory forever. Amen."

The Lord listened to his plea, had mercy on him, and a miraculous fire encircled him, melting his chains. The Lord healed Manasseh from his afflictions and restored him to his kingdom in Jerusalem. Manasseh came to realize that the Lord, He is the one true God, and from that point on, he served the Lord with all his heart and soul for the remainder of his days, being counted righteous. He dismantled the foreign deities and idols from the house of the Lord, tearing down all the altars he had erected on the temple mount and across Jerusalem, casting them out of the city entirely. He rebuilt the Lord's altar and made offerings of peace and praise upon it, urging the people of Judah to serve the Lord, the God of Israel. You have heard, beloved children, how the Lord judged the man who engaged in idolatry and shed the blood of the innocent, yet upon his repentance, He forgave him and restored him to his rightful place. For He not only grants forgiveness to the penitent but also elevates them back to their former honor.

Cyrill of Jerusalem

4th centuryChurch Father

Manasseh was indeed notorious for his wickedness; he inflicted torture upon Isaiah, engaged in numerous forms of idolatry, and filled Jerusalem with the blood of the innocent. However, during his captivity in Babylon, he transformed his affliction into a genuine repentance that brought healing. - For it is written, ‘Manasseh humbled himself before the Lord, and prayed, and the Lord heard him, and restored him to his kingdom.’ If one who had committed such heinous acts as sawing the prophet could find redemption through repentance, how much more will you find salvation if you have not engaged in such deeds?

Anastasios the Sinaite

7th centuryChurch Father

By the command of the loving God, the formidable ox was shattered, and Manasseh was delivered by the angel of God, who guided him back to Jerusalem, where he ultimately spent his days in repentance and confession of his transgressions. Consider the indescribable greatness of the generosity and compassion of the one truly good and merciful God, who graciously saves and blesses all who seek Him. Indeed, it is given freely! For what, I ask, did Manasseh offer to God that could possibly make amends for the condemnation and ruin of the countless souls who were driven to despair and eternally condemned to Gehenna? Nothing at all. Yet he turned to God and embraced the abundant gifts of the Lord, for which he received the honor of His grace. A reflection on Psalm 6.

Joseph of Wolokolamsk

15th centuryChurch Father

I acknowledge that humanity is a being prone to transformation, and that our essence is transient; thus, I joyfully embrace the words of God, worshiping Him who uttered them and sharing them with others. The Holy Scripture recounts how God welcomed the repentant Manasseh, and I would venture to say that He would similarly accept even the fallen angel if he were to repent; for Manasseh, despite being a significant transgressor, turned away from his sins and upheld a spirit of repentance until his passing, finding favor with God. Countless sinners have been redeemed through repentance, and continue to be throughout the ages, as they sincerely turn back, remain humble in remorse, and hold fast to the Orthodox faith until their last breath.

Tichon of Zadonsk

18th centuryChurch Father

When wrongdoers who endure hardships genuinely recognize their transgressions and approach God with humility, sincerely repentant and resolved not to return to their former sins, it is evident that their afflictions serve a beneficial purpose. For when an individual honestly turns away from sin towards God, the Lord, in His grace, responds by embracing them within His mercy.

Gregorij Djatchenko

19th centuryCommentator

The compassionate Lord graciously welcomed the sinner's repentance, not merely forgiving his transgressions but also reinstating his reign. Consequently, Manasseh dedicated his remaining days to eliminating all evidence of his previous wrongdoing, working diligently for the prosperity and safety of his kingdom, and promoting righteousness among his people. This illustration, dear brothers and sisters, resonates intimately with each of you. It is undoubtedly not the initial sin or infraction of the law that lands anyone in confinement.

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The gracious Lord bore much, patiently awaiting genuine repentance and correction; surely, many have encountered admonitions and guidance from virtuous and God-fearing individuals, frequently heard the Lord Himself warning in the sacred Gospel, and perhaps even felt an inner conscience stirring urgently for repentance. The Lord has even permitted some to be freed from prison to test their resolve and grant them the chance for heartfelt repentance. However, behold, the fullness of God's patience has limitations: the offenders are confined and shackled. Rest assured that there is an all-seeing eye, before which nothing remains hidden, before which “all things are naked and declared”; that the mercy and goodness of God cannot be mistaken for leniency towards sin—an omnipotent truth speaks to wrongdoers, “Except ye repent, ye shall all likewise perish.” Yet, if the Lord permits anyone to evade temporary punishment, does this not serve as a clear portent of everlasting judgment? Will not another dire proclamation of the Lord come to pass for this unfortunate soul: “Let him who offends offend yet, and let him who defiles yet defile himself: this is coming soon, and my vengeance is with me, to reward every man according to his deeds. Woe, woe unto that man; woe unto him, if that man had not been born” (Rev. 22:11-12). Therefore, beloved brethren, the singular path to your liberation and salvation is found in Manasseh's genuine and complete repentance. Acknowledge the full extent of your transgressions and injustices, confess them not only before God's justice but also before humanity's judgment, and commit to accepting any temporal consequences for them, so that you may avoid eternal condemnation—this is the way to attain not just temporal relief but also everlasting justification and mercy from the Lord! It is infinitely preferable to endure all trials in this life than to encounter death “to fall into the hand of the living God, who has the power to destroy both body and soul in the fiery Gehenna.”

Vissarion (Nechaev)

19th centuryCommentator

You have accumulated the sins of Manasseh by your own choices, treating passions as detestable idols and inflating your soul with anger against God. Conquered and humbled, Manasseh repented of his iniquities and cried out for mercy to the God of his ancestors. The Lord showed compassion to him. Manasseh was released and returned to his reign, earnestly working to eliminate the remnants of the idolatry he previously embraced, restoring the worship of the true God. The legacy of his repentance is a prayer, much like David’s plea: ‘Have mercy on me, O God,’ which continues to guide all who seek to express their contrition to God. It opens with the invocation, ‘O Lord Almighty, God our Father’ (2 Chronicles 36:24ff.) and is recited during the Great Supper.

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However, it was adversity that brought Manasseh to repentance. O soul, who mirrors Manasseh in wickedness, take heed also of his transformation, and accept the appeasement he offered to the Lord. Understand that without repentance, you cannot escape God’s wrath. You may not face punishment now, for the wicked often experience comfort and death in peace, but do not delude yourself into thinking you will avoid accountability in the life to come. If not from gratitude to the Lord, who has spared you thus far and patiently awaits your return, let the fear of His perfect judgment deter you from sin. Awaken to the truth, and confess your transgressions before the Lord in Manasseh’s words: ‘I have sinned, O Lord, more than the number of the sand of the sea, having defiled myself with countless sins and repeated them without end. My iniquities are great, O Lord, and I am unworthy to gaze upon the heights of Heaven because of my multitude of sins. Remembering them fills me with shame, and I cannot lift my eyes as a guilty sinner before You. Yet I call upon You, pleading, let me go, O Lord, do not let my iniquities destroy me, do not condemn me to the pit. For You are the God of those who repent, and I ask that You show mercy upon me, and I will praise You all my days.’ Coupled with this heartfelt prayer should be a sincere effort to cleanse oneself from wrongdoing. Some may proclaim, ‘I have sinned more than the number of the sand of the sea,’ yet they do not seek to relinquish even one grain of sin from their souls. Do not follow such an example. Manasseh demonstrated his genuine repentance by actively seeking to rid his kingdom of the wickedness he had propagated. Strive not only for your own salvation but also for the salvation of your neighbors, who were led astray by your actions, misleading words, and poor example, so that you may not bear the burden of not only your own sins but also the sins of others in the world to come.

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