The Church Fathers on this verse

2 Chronicles 33:12Meaning & Commentary from the Church Fathers

And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.

Douay-Rheims

וּכְהָצֵ֣ר ל֔וֹ חִלָּ֕ה אֶת־פְּנֵ֖י יְהוָ֣ה אֱלֹהָ֑יו וַיִּכָּנַ֣ע מְאֹ֔ד מִלִּפְנֵ֖י אֱלֹהֵ֥י אֲבֹתָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Anastasios the Sinaite

7th centuryChurch Father

The vastness and richness of God's grace are beyond description. If Manasseh achieved redemption through sincere repentance, then who among those who genuinely seek forgiveness is beyond salvation? Why do you claim, ‘I have engaged in fornication, adultery, murder, and I have grown old in wickedness; thus, I cannot be redeemed’? Why express such despair? If God welcomed Manasseh's heartfelt remorse, I believe He would likewise embrace even the devil who truly repents. Has anyone sinned as greatly as Manasseh? For fifty-two years, the nation of Israel worshipped idols, leading to the loss of countless souls in those years. For all his transgressions, King Manasseh was destined for judgment. Yet, even this staggering amount of sin could not surpass God’s grace. According to ancient historians, Manasseh, the king of Israel, was captured by the Chaldeans, taken to Babylon, and confined in a bronze caldron by the Persian king. While imprisoned, Manasseh cried out to God in prayer.

Joseph of Wolokolamsk

15th centuryChurch Father

Those who desire to turn from their ways can do so even while incarcerated, for the Lord is more attuned to the cries of the penitent during times of trial and distress. In this way, the Lord responded to the contrition of Manasseh, who found himself captive not merely in chains, but in the iron grip of his own obstinacy.

Tichon of Zadonsk

18th centuryChurch Father

One might question: "What should we make of those believers who endure suffering due to their wrongdoings, such as robbers, murderers, thieves, predators, embezzlers, fornicators, and other wrongdoers?" These individuals are called to repent and express deep gratitude to God for leading them into such hardship. For it is through His immense grace, which remains unconquered by human malice, that He draws them toward repentance, desiring their salvation and the attainment of true knowledge (1 Tim. 2:4). By means of trials and tribulations, which serve as a powerful call, they can be roused from the profound slumber of sin and transformed. This is exemplified in the case of Manasseh, the king of Judah, who came to awareness and repented, as documented in scripture.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

It would not astonish me if you express frustrations regarding the challenge of uplifting your spirits amidst the burdens of hardship. While I acknowledge this struggle, I maintain that there exists a reliable path to triumph over it. To illustrate this through undeniable experience, I urge you to consider a prison, or if you prefer, numerous prisons and exiles, which weigh far heavier than your own situation, yet have not hindered the spirit from rising at its beckoning. Reflect on another imprisonment and its chains, which reveal that confinement not only fails to destroy the virtuous but can also lead to the redemption of the sinful if they utilize their circumstances wisely.

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Manasseh, who turned away from God and committed grave offenses, 'was put in bonds, and they bound him with fetters, and took him away to Babylon. And when he was embittered, he sought the face of the Lord his God, and humbled himself greatly before the face of God his Fathers, and prayed to him, and he listened to him.' Thus, if you cannot emulate Joseph by transforming your imprisonment, exile, or confinement into something honorable and glorious through your innocence and unwavering virtue, then at the very least, strive to make your afflictions and trials beneficial to you, much like Manasseh, through repentance, renewal of life, and a humble acceptance of God's will and authority. I also wish to mention the consecration of the church dedicated to the Most Holy Mother of God, the Seeker of the Departed, established at the remand prison facility.

Gregorij Djatchenko

19th centuryCommentator

At this point, the distressed monarch came to the realization that God's word is a timeless and unchanging truth, that God's justice remains constant and unwavering. Just as God's goodness and patience are beyond measure, His wrath is equally severe and fearsome. What actions does the sorrowful king take while confined? "When he was angry, he sought the face of the Lord his God, and humbled himself greatly before the face of the God of his fathers, and prayed unto the Lord." What did he beseech in prayer? Not for liberation from imprisonment, nor for the restoration of his royal status; instead, he acknowledged his unworthiness not only of the kingdom but of life itself, deeming himself unworthy to bask in the sunlight or appreciate the grandeur of heaven.

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He sought solely the pardon of his transgressions, fearing that they might remain unconfessed at the time of his death, potentially burdening him for eternity and subjecting him to everlasting condemnation and suffering. "My iniquities are multiplied, O Lord, my iniquities are multiplied, and I am not worthy to look up, and to see the height of heaven, because of the multitude of my iniquities: for I have provoked Thy fury, and have done wickedly before Thee." (2 Chron. 36:31-32)

Vissarion (Nechaev)

19th centuryCommentator

The sins of Manasseh have been collected by your own will, setting forth as abominations the passions that you have multiplied, O soul, engaging in acts of anger and disdain towards God. Both captivity and distress brought Manasseh low. He turned from his evil ways and earnestly sought mercy from the God of his ancestors. The Lord showed him compassion. Manasseh was delivered and returned to his territory, striving to eliminate the remnants of the idolatry he had propagated, and reinstated the worship of the true God. The testimony of his repentance is a prayer, akin to that of David: ‘Have mercy on me, O God,’ which continues to guide all in expressing their contrition before God.

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It commences with ‘O Lord Almighty, God our Father’ (2 Chronicles 36:24ff.) and is recited at the Divine Feast. Yet it was through trials that Manasseh was humbled and repented. O soul, who mirrors Manasseh in wrongdoing, also embrace his repentance and accept the atonement he sought from the Lord. Understand that without repentance, the wrath of God will not be escaped. You may not face punishment in this life, as the wicked often prosper and depart this world peacefully, yet do not deceive yourself into believing you will find exemption in the life to come. If gratitude towards the Lord, who has graciously protected you until now and awaits your repentance, does not motivate you, then let the dread of His future judgment serve as a deterrent against wickedness. Come to your senses and confess your transgressions before the Lord using the words of Manasseh: ‘I have sinned, O Lord, more than the number of the sand of the sea, having defiled myself through many sins of various kinds and repeating them countless times. My iniquities are numerous, O Lord, and I am unworthy to gaze upon the heights of heaven due to the abundance of my offenses. The remembrance of them fills me with shame before You, and I am compelled to lower my eyes as a sinner before You. However, I implore You, pleading with You, let me go, O Lord; do not condemn me with my iniquities, nor cast me into the abyss. For You are the God of those who repent, and show me Your mercy so that I may glorify You all my days.’ Alongside this penitential prayer, cultivate a fervor for cleansing yourself from wrongdoing. Some declare, ‘I have sinned more than the number of the sand of the sea,’ yet remain unwilling to relinquish even a single sin from their soul. Do not follow such an example. Manasseh demonstrated the genuineness of his repentance by taking action to eradicate the traces of his sins and the temptations he had imposed on his people. Strive not only for your own salvation but also for the redemption of your neighbors misled by your transgressions, who have been influenced by your corrupt words and negative example, lest you bear responsibility not only for your own sins but also for the sins of others.

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Passages read together with this verse.