Theophylact of Bulgaria
That is, the catechetical teaching which you heard at your election, and to be blameless in your calling, so that you may not be condemned for forgetting the gift of God, but may remain firm in your calling.
Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.
διο μαλλον αδελφοι σπουδασατε βεβαιαν υμων την κλησιν και εκλογην ποιεισθαι ταυτα γαρ ποιουντες ου μη πταισητε ποτε
8 Church Fathers comment on this verse
That is, the catechetical teaching which you heard at your election, and to be blameless in your calling, so that you may not be condemned for forgetting the gift of God, but may remain firm in your calling.
Strive more and more, as though he had said: Do not be satisfied with baptism alone.
So that you may not be condemned as those deprived of the gift of God, but may remain, having a secure calling.
"Brethren, be diligent to make your calling and election sure. For if you do these things, you will never sin" (2 Pet. 1:10).
In the reading now set before us, the Apostle Peter persuades Christians to be established ever more firmly in their calling, that is, in Christian life.
As he said before, the divine power of our Lord Jesus Christ has given us all things needful for life and piety. This comes through the knowledge of Him who called us by glory and virtue.
Through these He has given us great and precious promises, that by them you may become partakers of the divine nature, having escaped the corruption that rules in the world through lust (2 Pet. 1:3-4).
Then the Apostle teaches that, while nourishing faith in Jesus Christ, we should strive to be perfected in virtue, knowledge, self-control, endurance, piety, love for the brethren, and love for all men (vv. 5-7).
These virtues constitute the necessary expression and witness of true faith in Jesus Christ. Therefore the Apostle Peter next says what has been set forth in the present reading from the Apostle.
"Therefore, brethren, be even more diligent to make your calling and election sure." That is, using the gracious means given us by the Lord for progress in piety and virtue, we must use these gifts rightly.
We must do so in order to be perfected ever more in faith and in life according to faith. By this we establish our calling in Christ, to the glorification of His name, and our election to inherit eternal life.
Zeal for fulfilling Christ's commandments establishes us in love for Jesus Christ. It also raises our hope for union with the Lord in the life to come.
All believers in Jesus Christ are called, since they are called to union with Christ and to participation in salvation through faith in Him (Rom. 1:6; 1 Cor. 1:9, 24; Eph. 4:1, 4).
The same believers in Christ are also called elect (Rom. 8:33; Col. 3:12; 2 Tim. 2:10). Therefore the apostolic words, "make your calling and election sure," mean to be established in piety and virtues according to the spirit of the Gospel teaching.
"For if you do these things, you will never sin." "By doing this, you will never stumble." That is, by striving ever more to be established in piety and in keeping Christ's commandments, you will never undergo a grievous fall.
You will not fall into mortal sin, which deprives a Christian of spiritual life. It is clear that the Apostle is not speaking of sins of weakness.
Of such sins the Apostle James says, "For we all sin in many things" (Jas. 3:2). Saint John the Theologian also writes, "If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1 Jn. 2:8).
"You will never sin," rendered in Russian as "you will never stumble," means that you will not lose salvation (Rom. 11:11).
The Apostle is not speaking of an unconditional impossibility for a Christian to sin. He is speaking of the Christian's gradual ascent by the ladder of virtues, and of attaining perfection through intensified ascetic labors.
For this reason he says, "Therefore, brethren, be even more diligent to make your calling and election sure, for if you do these things you will never stumble."
Where there is a gradual order of labors and efforts, and consequently gradual development and perfection, there cannot yet be present perfection. Therefore pauses in action and stumblings on the path are possible there.
Falls, that is, sins, are also possible there. Yet they do not hinder the further course of development and the attainment of perfection.
Brethren: this greeting is not found in the Apostle's first epistle. There the greeting used is "beloved" (1 Pet. 2:11).
Be diligent (2 Pet. 1:5) to make firm and prosperous, not only with respect to yourselves, but also with respect to God, since this is prospered not only on God's side, but also on ours.
Your calling and election are nearly identical concepts. According to God's foreknowledge and the predetermination of His will, the calling of believers into the Kingdom of God and their election from among all other men are accomplished.
See the note to 1 Pet. 1:1-2; 2:4, 6, 9; Rom. 9:11; Rom. 11:5, 7, 28; 1 Thess. 1:4.
By doing this means acting in your life according to the qualities and virtues already indicated. Compare Theophylact. See verse 5 and following.
You will never stumble means you will not trip and fall. The Apostle James says that we all sin much, or more precisely, stumble much (Jas. 3:2).
But the Apostle Peter speaks of such stumblings in which the one who stumbles not only falls, but lies fallen. He falls away completely from the grace of God, as happens with some (Heb. 10:25-31).
The Apostle assures his readers that they will not stumble with such a stumbling, if they firmly preserve their calling and election, and fulfill the virtues indicated above.
"Observe how earlier the Apostle wished to stir them by fear, through the coming of the Judge. Now he persuades them by the promise of good things, through the entrance into the eternal Kingdom of God" (Theophylact).
Having set forth the ladder of Christian perfection, the holy Apostle Peter persuades us to ascend it (2 Pet. 1:10-20).
"Be even more diligent to make your calling," that is, your Christian calling, "and election," that is, election unto salvation, "sure." This means to justify them in deed and secure them for yourselves.
"For if you do these things, you will never stumble," despite the difficulty and narrowness of the path to salvation. On the contrary, "an entrance will be supplied to you abundantly into the eternal Kingdom of our Lord Jesus Christ."
My concern, the Apostle seems further to suggest, and my salvation, is whether you will walk by the ladder of Christian perfection traced out for you.
This compels me continually to repeat my instructions to you "as long as I am in this bodily tent." Yet I must soon leave it, according to the revelation of the Lord.
But even after my departure, bring my instructions to remembrance. I did not teach you without proof, nor by following cunningly devised fables.
I taught as an eyewitness and witness to the teaching of Jesus Christ, the Son of God, who was glorified during the Transfiguration on Tabor.
And if even this is insufficient, then "we have the prophetic word made more sure." Long beforehand, the prophets foretold all that we saw and heard, and all that we taught you.
Learn, then, from the prophetic word, and be guided by it as by a lamp shining in a dark place, "until the day dawns and the morning star rises in your hearts."
That is, until you acquire the more perfect knowledge of Christian truth, and until the Light of the world, the Lord Jesus Christ, kindles your hearts with a more perfect love for Him.
"Know this first of all, that prophecy was never brought forth by the will of man, but holy men of God spoke as they were moved by the Holy Spirit."
In contrast to heretical instability, Christians, according to the Apostle's teaching, must be established in their doctrine through an integral understanding of all Christianity and a complete, living relation to it. On this foundation, and by living according to such a view, one may be firmly assured of entrance into the Kingdom of Heaven. In it is the whole chain and fullness of Christian life. "Observe," says blessed Theophylact, "how earlier the Apostle wished to move them by fear, by the coming of the Judge, but now he persuades them by the promise of good things, by entrance into the eternal Kingdom of God."
Passages read together with this verse.
Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.