John Chrysostom
The Lord also shews us that faith profiteth a man nothing, if his manner of life be corrupt. Hence it follows, But he that heareth and doeth not, is like a man, that without a foundation, built an house upon the earth, &c.
But he that heareth and doth not is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently. And immediately it fell: and the ruin of that house was great.
ο δε ακουσας και μη ποιησας ομοιος εστιν ανθρωπω οικοδομησαντι οικιαν επι την γην χωρις θεμελιου η προσερρηξεν ο ποταμος και ευθεως επεσεν και εγενετο το ρηγμα της οικιας εκεινης μεγα
12 Church Fathers comment on this verse · 18 commentaries
The Lord also shews us that faith profiteth a man nothing, if his manner of life be corrupt. Hence it follows, But he that heareth and doeth not, is like a man, that without a foundation, built an house upon the earth, &c.
The dwelling of individuals who disregard the commands of the Lord inevitably collapses, and the ruin of that dwelling is severe. The downfall of those who listen yet fail to act is significant, for the one who neither listens nor acts sins with less difficulty, whereas the one who hears but does not act incurs a heavier sin.
But Lordship both in name and reality belongs only to the Highest Nature.
But the advantage which arises from the keeping of the commandments, or the loss from disobedience, he shews as follows; Whosoever cometh to me, and heareth my sayings, he is like to a man who built his house upon a rock, &c.
Or they build upon the earth without foundation, who upon the quicksand of doubt, which relates to opinion, lay the foundation of their spiritual building, which a few drops of temptation wash away.
Now this long discourse of our Lord, Luke begins in the same way as Matthew; for each says, Blessed are the poor. Then many things which follow in the narration of each are like, and finally the conclusion of the discourse is found to be altogether the same, I mean with respect to the men who build upon the rock and the sand. It might then easily be supposed that Luke has inserted the same discourse of our Lord, and yet has left out some sentences which Matthew has kept, and likewise put in others which Matthew has not; were it not that Matthew says the discourse was spoken by our Lord on the mountain, but Luke on the plain by our Lord standing.
It is not however thought likely from this that these two discourses are separated by a long course of time, because both before and after both have related some things like, or the same. It may however have happened that our Lord was at first on a higher part of the mountain with His disciples alone, and that then he descended with them from the mount, that is, from the summit of the mountain to the flat place, that is, to some level ground, which was on the side of the mountain, and was able to hold large multitudes, and that there He stood until the crowds were gathered together to Him, and afterwards when He sat down His disciples came nearer, and to them, and the rest of the multitude who were present, He held the same discourse.
But lay your foundations upon a rock, that is, lean upon the faith of Christ, so as to persevere immoveable in adversity, whether it come from man or God.
This is not then the word of man, but the Word of God, manifesting His own birth from the Father, for He is the Lord Who is born of the Lord alone. But fear not the duality of Persons, for they are not separate in nature.
Or, He teaches that the obedience to heavenly precepts is the foundation of all virtue, by means of which this our house can be moved neither by the torrent of pleasures, nor by the violence of spiritual wickedness, neither by the storms of this world, nor by the cloudy disputations of heretics; hence it follows, But the flood came, &c.
The flood approached, and without delay, it fell apart; the damage to this structure was severe. This is further clarified in the text. A rupture signifies a breakdown or disintegration.
Lest any one should vainly flatter himself with the words, Out of the abundance of the heart the mouth speaketh, as if words only and not rather works were required of a Christian, our Lord adds the following, But why call ye me Lord, Lord, and do not the things which I say? As if He said, Why do ye boast of sending forth the leaves of a right confession, and shew forth no fruit of good works.
The rock is Christ. He digs deep; by the precepts of humility He plucks out all earthly things from the hearts of the faithful, lest they should serve God from regard to their temporal good.
Or the foundation of the house is the resolution to live a good life, which the perfect hearer firmly lays in fulfilling the commandments of God.
A flood comes in three ways, either by unclean spirits, or wicked men, or the very restlessness of mind or body; and as far as men trust in their own strength they fall away, but as long as they cling to the immoveable rock they cannot even be shaken.
The house of the devil is the world which lieth in wickedness, (1 John 5:19.) which he builds upon the earth, because those who obey him he drags down from heaven to earth; he builds without foundation, for sin has no foundation, standing not by its own nature, for evil is without substance, which yet whatever it is, grows up in the nature of good. But because the foundation is called so from fundus, we may not unfitly understand that fundamentum is placed here for fundus. As then he who is fallen into a well is kept at the bottom of the well, so the soul falling away remains stationary, as it were, at the very bottom, as long as it continues in any measure of sin.
But not content with the sin into which it is fallen, while daily sinking into worse, it can find no bottom, as it were, in the well to which it may fix itself. But every kind of temptation increasing, both the really bad and the feignedly good become worse, until at last they come to everlasting punishment. Hence it follows, Against which the stream did beat vehemently. By the force of the stream may be understood the trial of the last judgment, when both houses being finished, the wicked shall go into everlasting punishment, but the righteous into life eternal. (Mat. 25:46.)
Verses 21 to 23 act as a bridge from the previous discussion on false prophets to the concluding encouragement; within this transitional passage, the rationale is provided for why it is essential not only to heed Christ’s teachings but also to act upon them. Identifying oneself as a Christian does not guarantee salvation. Indeed, many who operate in Christ's name and seek to aid others may experience manifestations of divine authority, such as prophetic gifts and miraculous works, including the expulsion of evil spirits. Yet, at the Final Judgment, even among these individuals, some will hear the Lord declare, "I have never known you," meaning they were not acknowledged as His own.
In the Gospel of Luke, the concluding remarks commence in verse 39 with statements that have a different contextual arrangement than those in Matthew. Matthew offers a distinct correlation and application. Within the flow of Luke’s text, the intended message can be articulated as follows: you, My closest disciples, are called to be lights and instructors to the world, instilling the teachings you are receiving from Me into the hearts of humankind. However, to be effective in this endeavor and to shed light through the Gospel, you must first be freed from your own spiritual blindness, for can the blind lead the blind? Such misguided leaders are your previous Pharisaical instructors. Therefore, you must no longer follow them or emulate their shortcomings. Since a disciple is not above their master, you cannot illuminate the world unless you have first been illuminated by the truth and goodness that comes from Me. Thus, begin by removing the specks from your own eyes, and do not imitate your esteemed teachers who see the speck in their neighbor’s eye without recognizing the beam in their own. Produce good fruit and let your confession of faith reflect genuine deeds, not just words. Whoever heeds My instructions resembles a wise builder who lays a solid foundation, ensuring that no calamity can destroy it.
Christ concluded His powerful message by emphasizing that the strength and vitality of His disciples would lie in their faithful adherence to the New Covenant teachings. “Whosoever therefore heareth these words of mine, and doeth them, I will liken him to a prudent man, who built his house upon a rock; and the rain came, and the rivers overflowed, and the winds blew, and rushed upon that house: and it fell not, because it was founded upon a rock. But whosoever heareth these words of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain fell, and the rivers overflowed, and the winds blew, and came upon that house, and it fell, and great was the fall thereof” (Matthew 7:24-27).
The Lord Jesus Christ, desiring to engrave His teachings more profoundly in the hearts and minds of His listeners, concluded the Sermon on the Mount with a striking analogy: Everyone who hears My words and acts upon them will be compared to a wise man who built his house upon a rock. When the rain fell, the floods came, and the winds blew and beat against that house, it did not collapse, for it was founded on solid rock. Conversely, anyone who hears these words of Mine and does not put them into practice will be likened to a foolish man who built his house upon the sand. The rain fell, the floods came, and the winds blew and crashed against that house, and it fell, and great was its fall. According to St.
John Chrysostom, the stormy elements represent the onslaught of temptations, sorrows, and disasters. The soul's strong foundation in active faith in Christ remains steadfast against these tempests. A determined, joyful, and composed person is further strengthened by such trials; as tribulations increase, so too does his courage, while the careless waver and stumble at even the slightest temptation. This downfall is significant, as it endangers the soul and results in a loss of eternal rewards. When the Savior concluded the Sermon on the Mount, the crowd was astonished at His teachings, marveling not only at the eloquence of His words but also at the divine authority evident in His message. As God, He proclaimed Himself as the Lawgiver of the New Covenant, stating, “I say to you, I am the Lawgiver of the New Testament,” and offered profound, divine teachings, unlike the empty rhetoric and trivial tales of the scribes and Pharisees. As He descended from the mountain, many people followed Him, eager to hear His guidance. Then a leper approached Him, knelt before Him, and said, “Lord, if You are willing, You can make me clean.” The Lord replied, “I am willing; be cleansed,” and immediately the man was healed of his leprosy. The Lord instructed him, “See that you tell no one, but go and show yourself to the priest and offer the gift that Moses commanded, as a testimony to them.” The Lord reiterated similar instructions during another healing of a leper.
Passages read together with this verse.
Greek text, 31 words with lemma, transliteration and Strong’s number. Tap to expand.