Hilary of Arles
In holy life means in the three laws: the Old Testament, the New Testament, and nature. And in piety means in faith in the Trinity.
Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?
τουτων ουν παντων λυομενων ποταπους δει υπαρχειν υμας εν αγιαις αναστροφαις και ευσεβειαις
3 Church Fathers comment on this verse
In holy life means in the three laws: the Old Testament, the New Testament, and nature. And in piety means in faith in the Trinity.
All this will be dissolved. In the original Greek the present tense stands in place of the future. The apostle vividly carries himself in thought to that day and event. In spiritual contemplation he defines the essence of this fact in one word: everything is collapsing. What manner of persons ought you to be, and so forth. This is an urgent exhortation to holiness of life and piety, with which believers must be adorned at that great time. The interrogative and exclamatory form of speech should further strengthen the impression of the apostle's words. Consider how lofty in holy life and how great in piety Christians must be before such a fearful yet joyful event.
Pointing to the unexpectedness of the Lord’s coming, the apostle exhorts believers to prepare for it by a holy life. The Lord’s coming will be preceded by a swift change of the world (see Mt 24:29). Yet still more swiftly will the lightning-like coming of the Son of Man occur (v. 27).
The apostle calls this change of the world a destruction, because by the terrible power of fire everything combustible will be consumed. But afterward, in verse 13, he says that there will be a new earth with new heavens.
Thus this world will not be completely annihilated, but, so to speak, purified through fire (cf. Is 65:17; 66:22).
Many modern scholars affirm that the present world must perish by fire, and terrifying volcanic eruptions make the possibility of such destruction intelligible. It is enough, for example, to recall how in 1885, through the eruption of Krakatoa on the island of Java, 23,000 people suddenly perished.
Yet the destruction of this world can be even more intelligible to those who consider what a mass of fire the various heavenly bodies contain. By merely touching the earth, they could melt it and reduce it to ashes.
The apostle names righteousness as the distinguishing mark of the new earth. “Everlasting righteousness shall be brought in” (see Dan 9:24), the ancient prophet said of the times of the Messiah.
Christ brought righteousness into our world, but the world did not fully receive it. Then it will have the fullness of its manifestation everywhere and in all things: in the truth of understanding, and in the complete holiness and righteousness of its inhabitants. For then God will be all in all (1 Cor 15:28).
Passages read together with this verse.
Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.