The Church Fathers on this verse

2 Kingdoms (2 Samuel) 1:26Meaning & Commentary from the Church Fathers

I grieve for thee, my brother Jonathan: exceeding beautiful, and amiable to me above the love of women. As the mother loveth her only son, so did I love thee.

Douay-Rheims

צַר־לִ֣י עָלֶ֗יךָ אָחִי֙ יְה֣וֹנָתָ֔ן נָעַ֥מְתָּ לִּ֖י מְאֹ֑ד נִפְלְאַ֤תָה אַהֲבָֽתְךָ֙ לִ֔י מֵאַהֲבַ֖ת נָשִֽׁים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

I will recount the remarkable bond of friendship found in Scripture. Jonathan, the son of Saul, developed a deep affection for David, and it is said that Jonathan's soul was intimately connected to him (see 1 Samuel 18:1). In his mourning, David expressed, "Thy love has attacked me as the love of a woman. Unto death thou hast wounded me." Did Jonathan harbor envy towards David? No, even though he had ample reasons to feel that way. He recognized that the kingdom would ultimately belong to David but felt no bitterness; he never expressed the thought that David would usurp his father's throne. Instead, he supported David in his rise to power, even at the cost of his own father’s authority. However, one should not label him as a patricide; he did not bring shame upon his father.

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Rather, he sought to shield his father from treachery and wrongdoing. Jonathan chose to protect him, preventing him from acts of injustice. He was willing to risk his life for his friend; he not only refrained from accusations but also intervened with his father on David's behalf. Not only did he reject envy, but he also endorsed David’s cause. He offered him support and safeguarded his life. In fact, he was willing to sacrifice everything for David. He did not feel embarrassed by his father’s actions, especially as he was unaware of any wrongdoing on David's part. This exemplifies the depth of his loyalty to a righteous person and the essence of Jonathan’s character.

Now, turning to David, we see that he had little opportunity to repay Jonathan. Death took Jonathan before David ascended to the throne; the benefactor passed away before the one who benefited could fully express gratitude. How, then, did the righteous man reciprocate this friendship? David proclaimed, "Thou art marvellous to me, Jonathan," lamenting the deep wound caused by Jonathan's absence. Yet, the importance of this bond went beyond personal grief; David continually safeguarded Jonathan’s family, recalling his father’s love, and consistently protected his descendants as if they were his own. May such love blossom in the hearts of all, for both the living and the departed.

Indeed, the unity between husband and wife is unparalleled, reflecting a bond that cannot be replicated unless one is lawfully joined to another. This is why a certain blessed husband, feeling an overwhelming sorrow for one he deeply cherished, drew upon the love not of a parent, child, sibling, or friend, but rather expressed, "Fall 'thy love upon me' as the love of a woman." In truth, this affection surpasses the might of any oppression. Other passions may be powerful, but this one holds such strength that it never wavers.

What can be said of the grieving? David, who shed abundant tears for Jonathan’s father, his opponent who had sought his demise countless times, must have experienced profound pain upon learning that the man who had shared in his trials, who had saved him from his father's schemes, and who had entered into alliances with him, had lost his life just as David might have had the opportunity to repay him for his past kindnesses.

Ambrose of Milan

4th centuryChurch Father

Consider the remarkable kindness shown by David when he chose to spare the life of his adversary, the king, even when presented with the opportunity to harm him (See 1 Samuel 24:10). Indeed, this act proved beneficial for David as it contributed to his eventual rise to the throne. It taught those around him to focus on their faith in the king rather than vying for power, leading them to show honor instead. Thus, integrity took precedence over personal gain, and from this integrity, favor naturally followed. However, sparing the king was not a trivial decision; David grieved for him even after his death in battle, mourning with heartfelt tears and proclaiming, “Burn of Helvu, let neither dew nor rain descend upon you” (See 2 Samuel 1:21).

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He lamented for Saul, expressing sorrow for his dear friend Jonathan, whose affection surpassed even that of women. "How the mighty have fallen! The weapons of war are broken!" he cried. What mother could grieve for her only son as deeply as he mourned for his enemy? Who else would extol the virtues of one who sought his own demise as fervently as David honored the man who plotted against him? His mourning was sincere, and his sorrow profound. The mountains trembled at the prophet's curse, and the power of God enacted judgment upon those who heard it. Thus, even the natural world delivered consequences in response to the death of the king.

Theodoret of Cyrus

5th centuryChurch Father

Some mock David's declaration about Jonathan, asserting that "Thy love hath fallen upon me more than the love of a woman." They dismiss it as nonsensical, yet it is essential to understand that David employed this metaphor to illustrate the depth and authenticity of his affection. The commitment of a husband to his wife is encapsulated in the marriage covenant, as stated: "For this cause shall a man leave his father and his mother, and shall cleave unto his wife, and they shall become one flesh" (Gen. 2:24). Similarly, Elkanah consoled Hannah by asking, "Am I kinder to you than ten children?" (1 Sam. 1:8). Hence, just as marriage creates a unity of flesh between partners, so too does the genuine love shared between individuals intertwine their souls.

Dionysius the Areopagite

1st centuryChurch Father

While not solely through our efforts, but also through the Words themselves, True Love is proclaimed in a heavenly manner. The majority, unable to fully grasp the unique concept of God as Love, have fallen into a limited, physical, and fragmented understanding of love, which is not authentic love but merely a reflection of it, or rather a deviation from True Love. The mass of humanity struggles to embrace the unifying essence of the divine Love. This is why the term used for divine Wisdom appears to many to be entirely inappropriate for elevating them and guiding them towards the comprehension of True Love, thereby alleviating their bitterness toward it.

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Individuals of limited understanding often misconceive it as something belonging to our sphere and consider the words spoken to be inappropriate: ‘My affection for you has come upon me, as my affection for women’. Yet those who discern the divine truths accurately will recognize that in elucidating these sacred mysteries, the esteemed theologians attribute the same significance to the terms Pleasure and Love.

Cross references

Passages read together with this verse.