The Church Fathers on this verse

2 Kingdoms (2 Samuel) 17:23Meaning & Commentary from the Church Fathers

But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.

Douay-Rheims

וַאֲחִיתֹ֣פֶל רָאָ֗ה כִּ֣י לֹ֣א נֶעֶשְׂתָה֮ עֲצָתוֹ֒ וַיַּחֲבֹ֣שׁ אֶֽת־הַחֲמ֗וֹר וַיָּ֜קָם וַיֵּ֤לֶךְ אֶל־בֵּיתוֹ֙ אֶל־עִיר֔וֹ וַיְצַ֥ו אֶל־בֵּית֖וֹ וַיֵּחָנַ֑ק וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקֶ֥בֶר אָבִֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

One Church Father comments on this verse

John Chrysostom

4th centuryChurch Father

Indeed, the events unfolded as follows: when David’s adversaries faltered, he seized the opportunity, prepared himself, and launched a successful attack. Ahithophel, wise and insightful, understood the outcome of this confrontation and realized that such counsel would bring ruin upon Absalom. Unable to endure the shame, he returned home, fashioned a noose, and took his own life, thus bringing an end to his days. “His malice shall be turned upon his head, and his wickedness shall fall upon his temple” (Psalm 7:17). This refers to both Ahithophel and Absalom, as both brought destruction upon themselves. The former chose to end his life by hanging, while Absalom found himself ensnared by his own hair in a tree, hanging there for some time.

Read more (71 words)

Similarly, Judas also met his demise by strangling himself, realizing the grave consequences of his actions which led to the ruin of his own head. Upon observing that David was bound to triumph, Ahithophel chose death. The demise of Ahithophel — the noose and his end — ought to have prompted Absalom to reconsider and seek repentance, for he could not have been oblivious to what had transpired with his companion.

Cross references

Passages read together with this verse.