The Church Fathers on this verse

2 Kingdoms (2 Samuel) 24:13Meaning & Commentary from the Church Fathers

And when Gad was come to David, he told him, saying: Either seven years of famine shall come to thee in thy land: or thou shalt flee three months before thy adversaries, and they shall pursue thee: or for three days there shall be a pestilence in thy land. Now therefore deliberate, and see what answer I shall return to him that sent me.

Douay-Rheims

וַיָּבֹא־גָ֥ד אֶל־דָּוִ֖ד וַיַּגֶּד־ל֑וֹ וַיֹּ֣אמֶר ל֡וֹ הֲתָב֣וֹא לְךָ֣ שֶֽׁבַע שָׁנִ֣ים ׀ רָעָ֣ב ׀ בְּאַרְצֶ֡ךָ אִם־שְׁלֹשָׁ֣ה חֳ֠דָשִׁים נֻסְךָ֨ לִפְנֵֽי־צָרֶ֜יךָ וְה֣וּא רֹדְפֶ֗ךָ וְאִם־הֱ֠יוֹת שְׁלֹ֨שֶׁת יָמִ֥ים דֶּ֙בֶר֙ בְּאַרְצֶ֔ךָ עַתָּה֙ דַּ֣ע וּרְאֵ֔ה מָה־אָשִׁ֥יב שֹׁלְחִ֖י דָּבָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

There exists a remarkable solution to all of the aforementioned, for David is attuned to suffering (Psalm 37:18) and willingly presents himself before the Lord to endure the trials that bring Him delight. It has been noted that King David opted for the form of punishment he was able to withstand, yet he was compelled to select one of three penalties (see 2 Samuel 24:12-14). When not faced with the necessity of making a choice, the faithful servant of the Lord is ready for any circumstance: whether it be physical suffering, fleeing from adversaries, or the loss of his children, he harbors no fear of their premature departure, as he is prepared to face all trials without dread.

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He understands that while he may experience temporary affliction in this life, he has the opportunity to mitigate the suffering of eternal separation in the future. Thus, he earnestly seeks that his plea may be granted and that he may endure the punishment to gain acceptance, for it is stated that the Lord disciplines ... every child He embraces (Hebrews 12:6).

Theodoret of Cyrus

5th centuryChurch Father

However, God dispatched a prophet to the accountant to present three forms of discipline for selection: a famine enduring for three years, an assault from adversaries persisting for three months characterized by significant defeat and suffering, or death resulting from plague over a span of three days. The prophet conveyed these options to both the prophet and the king, pressing for a swift decision so that he might receive a response. He stated, "And now perceive and see that I answer Him that sent me."

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The messenger of the Lord presents a dilemma to him involving famine, war, and plague - three disasters that can serve as poignant reminders of a reality he appears to have overlooked: the vastness of God's majesty renders the number of his subjects and their might insignificant. God, in His sovereignty, can swiftly lay waste to even the most prosperous of nations, mobilizing all creation against those He wishes to subdue. Indeed, the messenger came, and at God’s instruction, laid before David the option of three forms of retribution: war, famine, or plague.

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This instance illustrates that war, famine, and plague, despite appearing as mere happenstance and being partly attributable to known natural phenomena, are nonetheless tools of divine justice, wielded to correct those who have strayed from righteousness. A mere utterance following the temple's consecration and after invoking the Lord God for deliverance from a noxious affliction.

Cross references

Passages read together with this verse.