The Church Fathers on this verse

Romans 16:20Meaning & Commentary from the Church Fathers

And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.

Douay-Rheims

ο δε θεος της ειρηνης συντριψει τον σαταναν υπο τους ποδας υμων εν ταχει η χαρις του κυριου ημων ιησου χριστου μεθ υμων

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“The God of peace will crush Satan under your feet soon.” Since the Apostle had spoken of those who introduce divisions and scandals, he now speaks of the God of peace.

He does this so that they may boldly hope for deliverance from them. One who loves peace overthrows everything that disturbs peace.

The Apostle did not say “will subject,” but what is much greater, “will crush.” He will crush not only those who introduce divisions, but also their leader, Satan.

He will not simply crush, but will crush him “under your feet.” Thus they will gain the victory and become renowned because of this victory.

The Apostle also comforts them by the shortness of time, namely by adding, “soon.” Thus his words contained both prayer and prophecy.

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“The grace of our Lord Jesus Christ be with you.” Behold the greatest weapon, the unbreakable wall, the unshaken fortress.

The Apostle reminded them of grace in order to make them more zealous.

If you were delivered from the more dangerous thing, and delivered by grace alone, much more will you be delivered from the lesser. This is especially so now that you have become friends and have added your own efforts.

Do you see how the Apostle separates neither prayer from works, nor works from prayer?

After testifying to their obedience, he then began to pray. By this he shows that, if we seek salvation with all diligence, both are necessary for us.

We need both our own efforts and the grace of God. We had need of God’s grace not only before, but also now, however great and skilled we may be.

Theophylact of Bulgaria

11th centuryChurch Father

“The God of peace will crush Satan under your feet soon.” Since there were disputes, he calls upon the Giver of peace to end the divisions.

He does not say, “will subject,” but what is much stronger, “will crush.” He will crush not only those who introduce divisions, but also their leader.

He also comforts them concerning the time, for he added, “soon.” The word “will crush” expresses both prayer and prophecy, because it stands in the future tense.

“The grace of our Lord Jesus Christ be with you. Amen.” He also reminded them of grace, so that, judging from what they had already received, they might become more zealous in faith regarding the future.

For if the Lord saved them when they were enemies, much more will He now crush Satan.

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Notice that the Apostle separates neither works from prayer, nor prayer from works. First he testified to their obedience, and then he began to pray.

By this he made known that we have need of God’s grace not only before, but also now, even if we are skilled.

Ephraem the Syrian

4th centuryChurch Father

May the God of peace crush Satan, who has wearied you with all this, and place him under your feet, because he wished to divert the preaching of your mouths.

Ambrosiaster

4th centuryChurch Father

For His coming will crush the devil, so that they may receive the grace of the Spirit. Satan is enraged by this, for he wants people to remain in error, so that there may be no concord in them when they confess the same thing.

“The grace of our Lord Jesus Christ be with you.” The grace that Paul promised, He will give at His coming. Now Paul prays that they may obtain it.

For if they deserve to acquire grace, then he is already with them in one hope.

Theodoret of Cyrus

5th centuryChurch Father

“May the God of peace crush Satan under your feet shortly.” Since he commanded them to beware of enemies, he fittingly entreats God to crush the teacher of the malicious and subject him beneath the feet of the believers. “The grace of our Lord Jesus Christ be with you.” Having pointed out the enemy, he also pointed out the helper. Those counted worthy of divine grace are unconquerable.

Nikanor (Kamenski)

19th centuryChurch Father

Having expressed hope for the swift cessation of disputes and enmity, and likewise for the end of every snare of the devil, the Apostle offers Christians the wish of the Lord’s grace. The devil had zealously sown the seed of evil among the seed of the word of God. Strengthened by this grace, they can withstand all the snares of the enemy. This wish, as the most important, is then expressed once more in verse 24. According to Saint John Chrysostom, these words of the Apostle contain both prayer and prophecy.

Theophan the Recluse

19th centuryChurch Father

The Apostle already sees them struggling with teachers of falsehood instructed by Satan. Either he prophesies that the God of peace will soon crush Satan, the common teacher of every lie, under their feet, or he prays that God would deign to do this for them.

By both, he inspires them to stand courageously against the enemies of truth. It is as though he says: you will have to struggle with them only a little.

Soon you will see them under your feet. You will overcome and drive them away. Therefore do not fear them; stand for the truth of God.

Saint Chrysostom says: “Since the Apostle mentioned those who introduce divisions and scandals, he now speaks of the God of peace, so that they may boldly hope to be delivered from them.

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For one who loves peace overthrows everything that disturbs peace. The Apostle did not say, ‘will subject,’ but what is much greater, ‘will crush.’

He will crush not only those who introduce divisions, but also their leader, Satan. And He will not simply crush him, but ‘under your feet.’

Thus they will gain the victory and raise for themselves a splendid trophy of victory. The Apostle also comforts them by the shortness of time: ‘soon.’

Therefore his words contained both prayer and prophecy.”

“The grace of our Lord Jesus Christ be with you.” The speech continues in the same spirit. Grace is with you; what do you have to fear?

You have already experienced its works. It will certainly show proofs of its invincible power in the future as well, when you must enter into struggle even with Satan himself.

Or he wishes them well, that the grace of our Lord may be inseparably with them, guarding them and making them victors over every evil.

For with us everything is from grace. We must use our own efforts, but success is always from grace.

Saint Chrysostom says: “Grace be with you. Behold the most reliable weapon, the unbreakable wall, the unshaken pillar!

The Apostle reminded them of grace in order to make them more zealous.

If you were delivered from the greater danger, and were delivered by grace alone, much more will you be delivered from the lesser, now that you have become friends and have added your own efforts.

Do you see that the Apostle separates neither prayer from works, nor works from prayer? First he testified to their obedience, and then he began to pray.

By this he indicates that, if we strive in every way to obtain our salvation, both are necessary for us: our own efforts and the grace of God.

We had need of God’s grace not only before, but we also have need of it now, however great and skilled we may be.”

“Amen” is not read here by all our commentators. If it is read, it means, “truly so,” or, “may it be for you as I have said.”

But it seems the Apostle ended the epistle here. The postscript that follows was considered necessary to place after the conclusion of the epistle.

In that case, the words, “The grace of our Lord Jesus Christ be with you,” form the Apostle Paul’s customary concluding word. After it, “Amen” is necessary.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Θεὸς
    theos
    God
    G2316 · θεός
  4. τῆς
    tēs
    the
    G3588 · ὁ
  5. εἰρήνης
    eirēnēs
    peace
    G1515 · εἰρήνη
  6. συντρίψει
    syntripsei
    I break by crushing
    G4937 · συντρίβω
  7. τὸν
    ton
    the
    G3588 · ὁ
  8. Σατανᾶν
    satanan
    an adversary
    G4567 · Σατανᾶς
  9. ὑπὸ
    hypo
    by
    G5259 · ὑπό
  10. τοὺς
    tous
    the
    G3588 · ὁ
  11. πόδας
    podas
    the foot
    G4228 · πούς
  12. ὑμῶν
    hymōn
    you
    G4771 · σύ
  13. ἐν
    en
    in
    G1722 · ἐν
  14. τάχει
    tachei
    quickness
    G5034 · τάχος
  15. Ἡ
    hē
    the
    G3588 · ὁ
  16. χάρις
    charis
    grace
    G5485 · χάρις
  17. τοῦ
    tou
    the
    G3588 · ὁ
  18. Κυρίου
    kyriou
    lord
    G2962 · κύριος
  19. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  20. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  21. μεθ᾽
    meth
    with
    G3326 · μετά
  22. ὑμῶν
    hymōn
    you
    G4771 · σύ