The Church Fathers on this verse

2 Timothy 3:12Meaning & Commentary from the Church Fathers

And all that will live godly in Christ Jesus shall suffer persecution.

Douay-Rheims

και παντες δε οι θελοντες ευσεβως ζην εν χριστω ιησου διωχθησονται

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

But what, the Apostle continues, am I saying about myself? Everyone who desires to live piously will be persecuted. By persecutions he here means afflictions and sorrows. Truly, it is impossible for a man walking the path of virtue to be without sorrow, lamentation, affliction, and temptations. How could this be possible for one walking the narrow and afflicted way, and hearing, "In the world you will have tribulation" (Jn 16:33)? If Job in his time says, "Is not the life of man on earth a trial, and are not his days like the days of a hired servant?" (Job 7:1), how much more now?

Theophylact of Bulgaria

11th centuryChurch Father

And in this there is very great consolation. What, the Apostle continues, am I saying about myself alone? All who desire to live piously and according to the Gospel will be persecuted. By persecutions the Apostle here means not only persecution by unbelievers, but simply afflictions and sorrows to which those who walk the path of virtue are subject. For human life is a trial, as Job says. Whoever walks the narrow path necessarily suffers.

Augustine of Hippo

5th centuryChurch Father

What the same teacher said, “All who desire to live piously in Christ Jesus will be persecuted,” can be applied to every age.

There may be a certain time when external enemies do not rage. It seems peaceful, and indeed it is so. It brings great consolation, especially to the weak.

Yet even then there exist within the Church, and very many of them, people who by their corrupt morals torment the feelings of those who live piously.

When such corrupt morals and errors, and others like them, exist, those who desire to live piously in Christ endure persecutions. This is so even when no one attacks or tortures their bodies.

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What, then, are those people like who fear to grieve their hearers? They not only fail to prepare them for coming temptations, but even promise the happiness of this age, which God Himself did not promise to this age.

He foretells hardships upon hardships, which will last until the end of this age. Yet you want the Christian to be delivered from these sufferings? He is a Christian precisely because he is prepared to endure something greater in this age.

Theodoret of Cyrus

5th centuryChurch Father

"And all who desire to live piously in Christ Jesus will be persecuted," because the common ill-wisher of all wages war against men either through other men or through their own thoughts.

Marcus the Ascetic

4th centuryChurch Father

Do not think that every sorrow comes upon men only for sins. Some who are well-pleasing to God are tempted. For it is written: "The lawless shall be cast out" (Ps 36:28). Likewise, "all who desire to live piously in Christ Jesus will be persecuted."

John Cassian

5th centuryChurch Father

Germanus: Since you have given us a remedy against all deceptions, and by your teaching, with God’s help, the devil’s snares that shook us have been exposed, we ask you also to explain what is said in the Gospel: “My yoke is easy and My burden is light” (Mt 11:30).

This seems to be very much at variance with the saying of the prophet, who says: “By the word of Your lips, I have kept hard paths” (Ps 16:4). The Apostle also says: “All who desire to live piously in Christ Jesus will be persecuted.”

Everything hard and subject to persecution cannot be light and pleasant.

Abraham: That the saying of our Lord and Savior is entirely true, we have easily confirmed by the proof of experience itself, if we travel the path to perfection lawfully and according to Christ’s will.

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For what can be heavy or unbearable to one who has accepted Christ’s yoke with full disposition? What can be unbearable to one who, standing upon true humility and always looking to the Lord, rejoices in every insult inflicted upon him?

Caesarius of Arles

6th centuryChurch Father

“Indeed, all who desire to live piously in Christ Jesus will be persecuted,” says the Apostle. They are attacked by enemies. Therefore everyone who travels the path of his life with Christ’s help must be continually armed and always remain in the military camp.

So you also, if you wish always to keep watch and know that you serve in the Lord’s camp, observe the words of Saint Paul: “No soldier entangles himself in the affairs of this life, that he may please the one who enlisted him” (2 Tim 2:4).

Do not seek in your pilgrimage what awaits you in your homeland. Since you must daily fight the devil under Christ’s command, do not demand your reward in the battle. It has been prepared for you in His Kingdom.

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Do not inquire in the battle what reward awaits you after the final victory. Think rather of what the Apostle says: “All who desire to live piously in Christ Jesus will be persecuted.” And again: “Through many tribulations we must enter the Kingdom of God” (Acts 14:22).

Isaac the Syrian

6th centuryChurch Father

Blessed Mark the Monk said: "Every virtue is called a cross when it fulfills the commandment of the Spirit." Therefore "all who desire to live piously in Christ Jesus will be persecuted."

Nicephoros (Theotokis)

18th centuryChurch Father

This is a prophetic word, or rather a prophecy of Jesus Christ Himself, Who said: “Before all this, they will lay their hands on you and persecute you, delivering you up to synagogues and prisons. You will be brought before kings and governors for My name’s sake” (Lk 21:12).

He confirmed this prophecy by His own example, saying: “If they persecuted Me, they will also persecute you” (Jn 15:20).

We see the fulfillment of this prophecy when we read in the histories about the persecutions of all the Apostles, Martyrs, and holy Confessors.

Christ the Master and His divine Apostle had the same purpose in proclaiming this prediction. It was to prepare the faithful to undergo every calamity and affliction out of love for piety.

But for the greater profit of the faithful, the divine Apostle adds the following: “But evil men and sorcerers will grow worse and worse, deceiving and being deceived.”

Ivanov A.V.

19th centuryChurch Father

"And all who desire to live piously in Christ." To the example from his own life the Apostle adds an incentive drawn from the common destiny of all the pious: to suffer and undergo persecutions.

Theophan the Recluse

19th centuryChurch Father

We should not expect anything better, you and I. Such is already the earthly lot of all people who are of one race with us.

Those who have resolved to live piously in Christ Jesus have their paradise not on earth, but in heaven. The earth gives them nothing except privations, sorrows, and persecutions.

The principles that guide Christ’s followers are altogether different from those that govern those who live for the earth and hope to find their paradise on earth.

These two classes of people do not dwell together well. The earthly, as masters, press upon those who seek heaven, as strangers and sojourners.

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So, the Apostle says, do not expect anything better, and do not occupy your thoughts with it. For us this is good, because God’s goodness turns all these constraints into eternal good for us.

Thus we may cry out with confidence and good cheer: glory to God!

Chrysostom says: “Everyone who wishes to live piously will be persecuted. By persecutions here he means sorrows and griefs. Truly, it is impossible for a man walking the path of virtue to be without grief, mourning, sorrow, and temptations.

How could this be possible for one who walks the narrow and sorrowful path, for one who has heard: ‘In the world you will have tribulation’ (Jn 16:33)?

If Job said in his time, ‘Is not the life of man upon the earth a trial?’ (cf. Job 7:1), how much more is it so now?

Such is the order of things. From my example you can see that one who struggles against evil cannot avoid sorrows. A wrestler cannot give himself to luxury. A soldier in battle cannot feast.

Therefore let no one who is in the struggle seek rest or give himself to pleasures. The present time is a time of struggle, battle, sorrows, and groanings. It is the arena of contests.

The time of rest will come afterward. Now is the time of effort and labors. No one, having stripped and anointed himself for wrestling, thinks about rest. If you desire rest, why did you strip?”

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. πάντες
    pantes
    all
    G3956 · πᾶς
  3. δὲ
    de
    but
    G1161 · δέ
  4. οἱ
    hoi
    the
    G3588 · ὁ
  5. θέλοντες
    thelontes
    I will
    G2309 · θέλω
  6. εὐσεβῶς
    eusebōs
    piously
    G2153 · εὐσεβῶς
  7. ζῆν
    zēn
    I live
    G2198 · ζάω
  8. ἐν
    en
    in
    G1722 · ἐν
  9. Χριστῷ
    christō
    anointed
    G5547 · Χριστός
  10. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  11. διωχθήσονται
    diōchthēsontai
    I pursue
    G1377 · διώκω