The Church Fathers on this verse

2 Timothy 3:14Meaning & Commentary from the Church Fathers

But continue thou in those things which thou hast learned and which have been committed to thee. Knowing of whom thou hast learned them:

Douay-Rheims

συ δε μενε εν οις εμαθες και επιστωθης ειδως παρα τινος εμαθες

Greek (Byzantine text)

The Church Fathers on this verse

14 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

What does this mean? As the prophet David exhorted, “Do not envy evildoers” (Ps 36:1), so Paul exhorts: “Continue in the things you have learned and that have been entrusted to you.”

He does not simply say, “what you have learned,” but “what has been entrusted to you,” that is, what you have firmly believed.

What, then, have I believed? That such is life. Do not be troubled if you see something contrary to what you believe. Abraham also saw something contrary to his faith, yet he was not troubled at all.

He heard, “In Isaac your seed shall be called” (Gen 21:12). Meanwhile he received the command to sacrifice Isaac. Yet he was not troubled and did not doubt.

Therefore let no one be scandalized by evil. Scripture foretold it from of old.

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But what if the good rejoiced and the evil were punished? One thing may be, but not the other. The evil can suffer punishment, but it is impossible for the good to rejoice continually.

No one can be compared with Paul. Yet he spent his whole life in sorrow, tears, and lamentations, day and night. “For three years,” he says, “night and day I did not cease to teach with tears” (Acts 20:31).

Again: “I was in danger many times” (2 Cor 11:26). He did not live so as to rejoice today and grieve tomorrow, but he did not cease to grieve daily.

The righteous experience sorrows here because they are strangers and sojourners, and they dwell in a foreign land.

Thus the righteous endure calamities for their testing. Listen, indeed, to what God says to Job: “Do you think I have dealt with you for any other reason than that you might be shown righteous?” (Job 40:3).

But when sinners suffer something similar, it is in punishment for their sins. Therefore let us thank God for everything, whether He acts in one way or another. Both are profitable.

He does nothing to us out of hatred or aversion. He sends both out of attention and care for us.

Theophylact of Bulgaria

11th centuryChurch Father

Be unchanging, he says, and do not emulate evildoers or envy those who work lawlessness (Ps 36:1). You did not simply learn, but were assured, that is, you received the teaching with conviction. Therefore, even if you see something contrary to what you were assured of, do not be troubled. Abraham heard that "in Isaac your seed shall be called" (Gen 21:12), yet he was not troubled when he received the command to sacrifice him. "Knowing by whom you were taught." The Apostle Paul presents two incentives for Timothy to remain unshaken. First, he says, you learned not casually from just anyone, but from Paul, and this is the same as from Christ; ...

Augustine of Hippo

5th centuryChurch Father

This is why people never fully and rightly learn by themselves the mysteries that belong to the inner life with God. Not even the help of the holiest men, nor even the assistance of holy angels, suffices if one is not taught by God from God (Jn 6:45).

Bodily medicines, applied to men by other men, help only those to whom God grants health. He can heal without medicines.

Although medicines are ineffective without God’s help, people still use them. In every case, the diligent providing of them is regarded as a work of mercy and piety.

So also the aids of instruction given to the soul help when God Himself makes them useful. If He had wished, He could have given man the Gospel itself not from men and not through man.

Basilios Michailowski

19th centuryChurch Father

Therefore, amid all the joyless circumstances in the life of an honest Christian, and amid all the seductive speeches and exhortations of malicious teachers, Timothy, and with him each of us, must abide in the Orthodox and saving teaching given to him by Christ Himself and His Apostles.

In every age many intricate teachings circulate about important religious questions. These concern, for example, the formation, antiquity, and purpose of the world.

They speak of man’s origin from a higher breed of apes, of Christianity’s supposedly low and unsurpassed position among other religions, and of future religions that are allegedly better.

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Yet all these guesses of those who study a certain part of the vast universe give the believing soul neither peace nor consolation. Nor do they move mankind toward a better moral life.

Whoever stands firm in his Orthodoxy is as if upon a rock. He is inaccessible to every deception from people who reason cunningly and hasten to present their own or another’s conjecture as undoubted truth.

Therefore, you, Orthodox Christian, continue in the things you have learned and that have been entrusted to you, knowing by whom you have been taught and illumined.

You have been taught by the Savior, the holy prophets, the Apostles, and the God-wise fathers of the Church. For salvation it is enough to study them and be guided by them.

Ephraem the Syrian

4th centuryChurch Father

But remain in what you learned from me and in what was entrusted by God through a spiritual man. You know from what sort of men you learned.

Jerome of Stridon

4th centuryChurch Father

Read the divine Scriptures more often. Let the sacred book never fall from your hands. Learn what you yourself teach. ... Let your deeds not disagree with your speech, lest during your church discourse someone silently ask you: Why do you yourself not do what you teach others? A pampered teacher is one who speaks about fasting with a full belly. Even a robber can denounce covetousness. In a priest of Christ, face, mind, and hands must agree with one another.

Theodoret of Cyrus

5th centuryChurch Father

"But you remain in the things which you have learned and which have been entrusted to you." Firmly preserve the teaching whose truth you have learned by experience. The Apostle expressed this by the words: "which have been entrusted." Timothy was an eyewitness of apostolic miracles and himself performed many such things. Then the Apostle also points to the trustworthiness of the teacher, thereby making the teaching firmer. "Knowing from whom you learned." He reminds him that Timothy himself was raised in piety.

Euthymios Zigabenos

11th centuryChurch Father

“But you continue in the things you have learned.” Do not envy evildoers (Ps 36:1), but continue in the teaching that I handed down to you.

“And the things that have been entrusted to you.” For you not only learned, but confirmed this teaching in yourself by deeds. Or this means: you believed, and believed with full conviction, and no temptation should shake you.

From of old, from the very beginning, the devil has mixed falsehood with truth and evil with virtue. God commanded the first people good. The devil appeared with a promise of divine dignity for them.

Cain was with Abel. The sons of men were with the chosen sons of God. Ham was with Japheth, Pharaoh with Abraham, Ishmael with Isaac, Esau with Jacob, and the sorcerers with Moses.

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False prophets were with the prophets, false apostles with the Apostles, and the heterodox with the Orthodox. In general, frivolous people will be beside zealous people, and evil people beside good people, until the end of the world, until the devil is removed from among men.

“Knowing from whom you learned them.” You learned from me, Paul, the true Apostle, who confirmed his words by deeds.

Nicephoros (Theotokis)

18th centuryChurch Father

He charges Timothy to remain firm and unshaken in what he learned and what was entrusted to him. That is, he is to remain in the dogmas of the Christian faith and in the Gospel ordinances which he learned, came to know, and was assured of.

You have, he says, O Timothy, two things that strengthen you in this saving perseverance. These are the holiness of your teacher, “knowing from whom you learned them,” and the knowledge of divine Scripture, “and that from childhood you have known the sacred writings.”

This was truly sufficient for the strengthening commanded to Timothy. As Paul’s disciple and follower, he saw all his labors beyond human measure, his great contests of faith and virtue, the miracles performed through him, and the gifts of the All-Holy Spirit dwelling in him.

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Knowing, therefore, that he had learned from such a teacher, Timothy was thereby confirmed in the truth of the teachings he had also learned from him.

From earliest infancy he had been taught the sacred Scriptures by his grandmother and mother (2 Tim 1:5). These were the Scriptures of the Old Testament. When well understood by him, they confirmed him in what he had learned from Paul.

Notice first Paul’s humble-mindedness. He did not say, “knowing that you learned from me, called from above, illumined by God, and an Apostle.” He said only, “knowing from whom you learned them.”

Notice second that the Old Testament guides to salvation through faith in Christ. Without this faith, the thoughts contained in it remain hidden.

The same Paul confirms this elsewhere, saying: “For until this day the same veil remains unlifted in the reading of the Old Testament, because it is taken away in Christ. But even to this day, when Moses is read, a veil lies upon their heart. But when one turns to the Lord, the veil is taken away” (2 Cor 3:14-16).

Ivanov A.V.

19th centuryChurch Father

"Knowing from whom you learned," that is, from Paul himself. Paul reminds him of this, showing that it is the greatest praise for a teacher when his disciples walk the path he indicated. Likewise, following this or that teacher lays certain obligations upon the disciple's life.

Michail Cheraskov

19th centuryChurch Father

A particular explanation from the section “Guiding instructions in the fulfillment of pastoral duties” (2 Tim 3:14-4:1-6).

Let us briefly repeat the content of this section. In it the holy Apostle Paul offers his disciple Timothy encouraging motives, first, to teach others firmly in pure Christian doctrine, and second, to teach it to others tirelessly.

In the first respect two motives are set forth: “know from whom you learned” (2 Tim 3:14), and “that from childhood you have known the sacred Scriptures” (2 Tim 3:15-17).

For preaching activity, three motives are suggested. First, on the day of judgment the pastor will have to give account to God for his flock.

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Second, the chief means for their salvation is persuasion through the preaching of the word. Third, a time most inconvenient for preaching the word of truth will soon arrive. Therefore one must be zealous for this work now (2 Tim 4:1-6).

“But you continue in the things you have learned and that have been entrusted to you, knowing from whom you learned them” (2 Tim 3:14).

From whom, then, did Saint Timothy learn? The holy Apostle Paul had already begun to speak to him directly about this: “Hold fast the pattern of sound teaching which you heard from me” (2 Tim 1:13).

And again: “What you heard from me among many witnesses, entrust to faithful men” (2 Tim 2:2).

Of course, in such an important and sacred matter as faith, Saint Paul does not set his personal authority itself as the motive for Timothy. Rather, he sets forth the grace of the Holy Spirit with which he was filled in his teaching.

Timothy, his disciple, could observe with his own eyes the manifestations of that grace in countless examples of Paul’s miracles.

In like manner, contemporary pastors of the Church must strengthen themselves in faith. They should remember that the teaching they hold and preach was received not from some private person, but from the infallible catholic Church, guided and taught by the Spirit of God.

Nikanor (Kamenski)

19th centuryChurch Father

Firm standing in the faith depends greatly on awareness of the purity of its sources. For Timothy these were the living guidance of Christ’s Apostle Paul and the sacred Scripture of the Old Testament, which he had studied from youth.

Undoubtedly this was together with those traditions concerning the coming of the Savior that lived in the best representatives of Israel’s expectation, and which the holy Apostle Paul later explained to him.

The Apostle also brings into view the importance of the ministry entrusted to Timothy.

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According to Theodoret’s explanation, the Apostle speaks as though saying: “Firmly keep the teaching whose truth you learned by experience. For he expressed this by the word: you were assured. Timothy was an eyewitness of apostolic miracles and himself performed many such miracles.

At the same time the Apostle points to the authority of the Teacher, thereby making the teaching firmer.” Saint Timothy had been taught by the very man who wrote, Saint Paul.

Yet the force of encouragement does not flow from this alone. It flows chiefly from Him by Whom Saint Paul himself had been taught, and Who had always so visibly sheltered his teaching.

That teaching came down from heaven and gives salvation to the world.

In the Apostle’s word we hear farewell reminders: until now I have taught you. Now it lies before you to seek understanding in Scripture.

Guided by bright faith in the Lord, you can behold in it everything needed for salvation. Scripture by itself, without faith, is covered with a veil.

But through faith in Christ the Lord, this veil has been removed for you. Scripture can make you wise for salvation in every respect (Bishop Theophan).

Rosanow N.P.

19th centuryChurch Father

Yes, Timothy must suffer for the truth, not being deceived by the visible success of the false teachers. He must firmly preserve the apostolic teaching, of whose truth he is fully convinced. The Greek ἐπιστώθης, from πιστόω, means "I establish" or "I assure." He also knows well the pure origin of this teaching.

Theophan the Recluse

19th centuryChurch Father

“But you continue.” Be unshaken and firm. In what? In “the things you have learned,” emathes, and “the things entrusted to you,” epistothes.

That is, continue in what you received not by memory alone, but with heartfelt conviction, in what you were persuaded of and made certain of almost to the point of touch.

“Be unchanging,” he says, “and do not envy the evildoers, nor the man who prospers in his way and does lawlessness” (cf. Ps 36:1, 7). “You did not simply learn, but were assured. You received the teaching with conviction” (Theophylact; see the same in Chrysostom and Oecumenius).

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This reminder alone should have renewed his first zeal in all its strength. Such is the nature of remembrance. It powerfully revives the encouragement that accompanied what is remembered (see 2 Pet 1:13), and it stirs up the pure mind (cf. 2 Pet 3:1).

But Saint Paul especially strengthens this action with the following words: “knowing from whom you learned them.” Saint Timothy had been taught by the very man who was writing, Saint Paul.

Yet the force of the encouragement did not flow from this alone. It flowed chiefly from Him by Whom Saint Paul himself had been taught, and Who had always so visibly sheltered his teaching.

All this was known to Saint Timothy. By bringing it all to his memory, Saint Paul, as it were, directed a mirror gathering rays of heat into one point upon Saint Timothy’s soul.

His soul could not but be kindled by all this with the full warmth of encouragement and zeal for spreading and establishing on earth the truths that came down from heaven and give salvation to the world.

Theodoret writes: “Firmly keep the teaching whose truth you came to know by experience. The Apostle expressed this by the word epistothes, ‘you were assured.’ Timothy was an eyewitness of apostolic miracles and himself performed many such miracles.

At the same time the Apostle points to the authority of the teacher, thereby making the teaching firmer: ‘knowing from whom you learned them.’”

Ambrosiaster speaks similarly: “Knowing that the authority of the one from whom Saint Timothy learned stands firm and unshaken. For he himself saw the miracles performed by the Apostle, and before miracles every word of distrust or objection falls silent.”

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Σὺ
    sy
    you
    G4771 · σύ
  2. δὲ
    de
    but
    G1161 · δέ
  3. μένε
    mene
    I remain
    G3306 · μένω
  4. ἐν
    en
    in
    G1722 · ἐν
  5. οἷς
    hois
    who
    G3739 · ὅς, ἥ
  6. ἔμαθες
    emathes
    I learn
    G3129 · μανθάνω
  7. καὶ
    kai
    and
    G2532 · καί
  8. ἐπιστώθης
    epistōthēs
    I convince
    G4104 · πιστόω
  9. εἰδὼς
    eidōs
    I know
    G1492 · εἴδω
  10. παρὰ
    para
    from
    G3844 · παρά
  11. τίνων
    tinōn
    who
    G5101 · τίς
  12. ἔμαθες
    emathes
    I learn
    G3129 · μανθάνω