The Church Fathers on this verse

2 Timothy 4:3Meaning & Commentary from the Church Fathers

For there shall be a time when they will not endure sound doctrine but, according to their own desires, they will heap to themselves teachers having itching ears:

Douay-Rheims

εσται γαρ καιρος οτε της υγιαινουσης διδασκαλιας ουκ ανεξονται αλλα κατα τας επιθυμιας τας ιδιας εαυτοις επισωρευσουσιν διδασκαλους κνηθομενοι την ακοην

Greek (Byzantine text)

The Church Fathers on this verse

12 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

The time will come when people will not endure sound doctrine. Before they become disobedient, warn them all. Therefore he said, "both in season and out of season." In everything act so that those who hear you may be taught willingly. "But according to their own desires," he says, "they will choose teachers for themselves." Nothing could be more expressive than this word "choose." It indicates a disorderly crowd of teachers, who will themselves be ordained by their disciples. "They will choose teachers for themselves," he says, "who flatter their ears," seeking out men who speak for their pleasure and flatter their hearing.

Theophylact of Bulgaria

11th centuryChurch Father

"For the time will come when they will not endure sound doctrine." Therefore warn them before they are cast down into misfortune. This is why he said above, "in season and out of season." While you still have opportunity to persuade, do everything. "But according to their own desires they will heap up teachers for themselves." By the expression "they will choose," the Apostle indicates a disorderly multitude of teachers. He also shows that they are chosen by the people, who will act not according to sound reason, but will choose those who indulge their passions and say and do only what pleases them. "Having itching ears." That is, they always wish to hear what is pleasant, sweet, and flattering to the ear.

Gregory the Theologian

4th centuryChurch Father

There truly are people whose ears and tongues itch at our discourses, and even, as I see, their hands. They delight in worthless empty talk, in contradictions of what is falsely called knowledge (1 Tim 6:20), and in disputes about words that lead nowhere (1 Tim 6:4). For Paul, the preacher and introducer of the shortened word (Rom 9:28), the teacher and disciple of fishermen, gives this name to everything superfluous and affected in speech.

Ephraem the Syrian

4th centuryChurch Father

For the time will come when many of the supposed wise men will not hold the sound doctrine of these words. Instead, according to their own desires and under the supposed cover of the Scriptures, they will heap up eloquent teachers for themselves, who flatter their hearing.

Theodoret of Cyrus

5th centuryChurch Father

The Apostle said "itching," that is, being delighted in their hearing, because the tickling of the ear produces a certain pleasure. Such are fabulous lessons, which contain pleasantness rather than benefit.

Maximus the Confessor

7th centuryChurch Father

Those experienced in matters of words, and in knowing their precise meaning, say rightly and are not praised for this in vain. They say that each thing should be given the name proper to it.

This name manifests, with respect to some property of another thing signified, a property of the thing named, however it may be called.

They rightly say that those who itch in hearing and tongue are those who wish to say and hear something new (Acts 17:21). They always rejoice in novelties and, to speak in the words of Scripture, move the ancient boundary that their fathers set up (cf. Prov 22:28).

They delight in what is new and strange. They rise against what is customary, long familiar, and unchanging, as though it were faded, contemptible, and worth nothing.

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The newer something is, the more gladly they receive it, even if it is false and brings no benefit to the soul. Yet every pious word is sung and written for the soul, and every saving labor is undertaken for it.

The teacher called those of whom he spoke "itching in hearing and tongue," because every word is by nature spoken and pronounced by the tongue, and heard and received by hearing.

If we wish to give another explanation of what was said, those who itch in hearing and tongue may be those ready to hear and speak only reproaches, slanders, and insults against others.

In ignorance they count it honorable for themselves to rise proudly against every word or person. Before the one they suspect and envy says anything, they come into an extreme agitation of spirit.

In some way they urge on the soul, preparing hearing and tongue to catch some syllable or word. They do this not to rejoice in it, but to defame it and gain material for their empty chatter against him.

Here Maximus is interpreting a passage from Gregory the Theologian, Against the Eunomians, where he speaks of those "itching in tongue" (PG 36:12A).

Euthymios Zigabenos

11th centuryChurch Father

"For the time will come when they will not listen to sound doctrine." Not all, but some of the flock. "But according to their own desires they will choose teachers for themselves." "Teachers according to their own desires" means those who will teach them what is pleasant and agreeable to them. By the word "they will choose," or "heap up," he indicated a disorderly multitude of teachers. Some will choose one for themselves, others another, and some will appoint their own. "Having itching ears." They feel a pleasant tickling in their ears when they hear speeches about what pleases them. They find delight in teaching directed toward pleasure rather than benefit.

Hilarius of Poitiers

4th centuryChurch Father

Knowing these vicious desires, the Apostle Paul, among many instructions concerning preaching and the confession of faith, writes to Timothy: For the time will come when they will not endure sound doctrine. According to their own desires they will choose teachers for themselves, who will flatter their ears. They will turn their hearing away from the truth and turn aside to myths.

For when, because of their inclination toward impiety, those of whom the Apostle speaks become disobedient to sound doctrine, then they will gather teachers for themselves to carry out their own desires.

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Of course, they will devote themselves to teachings that correspond to their wishes. They will no longer wish to be instructed, but will multiply instructors in their desires, so that the very multitude of teachers they have found and gathered may satisfy the commands of their raging passions.

Ivanov A.V.

19th centuryChurch Father

"They will not listen to sound doctrine." The necessity of persistence in preaching is explained by the importance of sound, that is, true doctrine. Yet the Apostle sorrowfully observes that the time will soon come when people will not wish to hear true doctrine at all. They will even choose for themselves teachers who flatter their hearing, or rather, their passions.

Kochomski S.W.

19th centuryChurch Father

The Apostle foretells the coming of an order in which the choice of teachers will be self-willed: "they will choose teachers for themselves." It will be guided not by the directions of superiors, apostles, or bishops, but only by the personal desires of those choosing: "according to their own desires." Having "turned their hearing away from the truth" (v. 4), they will proceed in appointing teachers without a proper consecration and ordination received in succession from the apostles. Such precisely is the choice of an instructor in sects that have separated from the Church and from her priesthood, which has its origin from the apostles.

Michail Cheraskov

19th centuryChurch Father

"For the time will come when they will not endure sound doctrine, but according to their own desires they will choose teachers for themselves, having itching ears," that is, being accustomed always to hear only what pleasantly tickles the ear. "They will turn their hearing away from the truth and turn aside to myths" (2 Tim 4:3-4).

Contemporary pastors must take this apostolic instruction into account with respect to youth and innocent childhood.

If we do not hasten to enlighten their minds with the light of gospel truth and train them in virtue from their youth, it will already be too late afterward to undertake this.

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Because of worldly distraction and vices, they will become hardened in heart against virtue. Also, because of the harmful influence of unbelievers and deniers of divine truth, they will grow cold toward it and dull in mind before it.

They will prefer to it every kind of philosophical delusion, or, as the Apostle says, myths.

By these latter are meant "all kinds of fanciful teachings which, occupying the imagination with attractive fantasies, leave the conscience at rest. They neither awaken it nor trouble it with a demand to correct what is faulty in views and life" (Bishop Theophan).

Theophan the Recluse

19th centuryChurch Father

By these words the Apostle urges haste in teaching the truth, so that they may love it, become attached to it, and by the force of this love and attachment remain forever faithful to it. Thus they will turn their hearing away from every alien doctrine.

"Before they cast from their neck the yoke of obedience to the truth, take possession of them all. While there are still among your flock those who must be taught, persuaded, and subjected to the truth, use every effort to attain this.

For this purpose it was said above: be urgent in season and out of season" (Chrysostom, Theodoret). "Accustom them to submission to the truth before they fall away from it" (Oecumenius).

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"For the time will come when they will not endure sound doctrine." Now they will still listen and willingly receive both teaching and admonition. Later you will no longer find this in them.

"The holy Apostle prophesies and, foreseeing this in the future, commands that the flock be taught truth and virtue with every effort and without weariness. Thus, instructed in faith and trained in good works, they will later remain unchanged when others turn from truth into error" (Ambrosiaster).

The Apostle does not indicate the reasons why this will happen. Yet from what was said before, one may suppose the reason will be failure to fulfill the command given, that is, to teach persistently. It will be the silence of pastors and negligence in preaching truth and instructing the flock.

Pastors do not teach, and the flock remains ignorant of sound doctrine. They do not admonish sinners, and sinners become hardened in vice.

Remaining ignorant of truth, they gather empty thoughts and every kind of nonsense, and because of this become dull in receiving truth. Hardened in vice, they become incapable of accepting admonitions and reproofs.

Therefore one must hasten to enlighten them with sound teaching and accustom them to virtues, before they become dull to receiving the former and hardened against submission to the latter. For when they come to this point, it will be too late to take action. They will not listen.

But since they cannot remain without knowledge and rules, what will they do? "According to their own desires they will choose teachers for themselves." That is, teachers who will leave them to think as they please and live as they wish.

It is noteworthy that "they will choose" is, in Greek, επισωρευσουσιν. It means they will gather a whole heap or crowd of teachers, and they themselves will gather them. Of course, only those pleasing to them will be accepted, while the displeasing will be rejected.

The result is that these teachers will depend on those taught, and will teach not according to their own program, but according to theirs.

"Nothing can be more expressive than this word επισωρευσουσιν. It signifies a disorderly crowd of teachers, who will even be ordained, chosen and confirmed in their rank, by the disciples" (Chrysostom).

"And in this choice they will act not according to sound reason, but will choose those who indulge their desires and say and do only what pleases them" (Theophylact).

"Having itching ears." They will act thus because they have become accustomed always to hear only what pleasantly tickles the ear. This points also to eloquence, but even more to flattery or adaptation to the listeners' tastes.

They will choose only those fit for this, "seeking for themselves people who would speak for their pleasure and flatter their hearing" (Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἔσται
    estai
    I am
    G1510 · εἰμί
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. καιρὸς
    kairos
    fitting season
    G2540 · καιρός
  4. ὅτε
    hote
    when
    G3753 · ὅτε
  5. τῆς
    tēs
    the
    G3588 · ὁ
  6. ὑγιαινούσης
    hygiainousēs
    I am well
    G5198 · ὑγιαίνω
  7. διδασκαλίας
    didaskalias
    instruction
    G1319 · διδασκαλία
  8. οὐκ
    ouk
    no
    G3756 · οὐ
  9. ἀνέξονται
    anexontai
    I endure
    G430 · ἀνέχω
  10. ἀλλὰ
    alla
    but
    G235 · ἀλλά
  11. κατὰ
    kata
    down from
    G2596 · κατά
  12. τὰς
    tas
    the
    G3588 · ὁ
  13. ἰδίας
    idias
    one's own
    G2398 · ἴδιος
  14. ἐπιθυμίας
    epithymias
    desire
    G1939 · ἐπιθυμία
  15. ἑαυτοῖς
    heautois
    himself
    G1438 · ἑαυτοῦ
  16. ἐπισωρεύσουσιν
    episōreusousin
    I heap up
    G2002 · ἐπισωρεύω
  17. διδασκάλους
    didaskalous
    a teacher
    G1320 · διδάσκαλος
  18. κνηθόμενοι
    knēthomenoi
    I rub
    G2833 · κνήθω
  19. τὴν
    tēn
    the
    G3588 · ὁ
  20. ἀκοήν
    akoēn
    hearing
    G189 · ἀκοή