The Church Fathers on this verse

2 Timothy 4:6Meaning & Commentary from the Church Fathers

For I am even now ready to be sacrificed: and the time of my dissolution is at hand.

Douay-Rheims

εγω γαρ ηδη σπενδομαι και ο καιρος της εμης αναλυσεως εφεστηκεν

Greek (Byzantine text)

The Church Fathers on this verse

14 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Here is another reason for suffering: "For I am already," he says, "becoming a sacrifice," σπένδομαι, "and the time of my departure has come." He did not say, "of my sacrifice," but something greater. From a sacrifice not everything is offered to God, but from what is poured out, everything is offered.

Theophylact of Bulgaria

11th centuryChurch Father

"For I am already becoming a sacrifice," σπένδομαι, literally, "I am being poured out" like wine upon the altar, "and the time of my departure has come." He did not say, "I offer myself in sacrifice," but something stronger. For in a sacrifice not everything is offered to God, whereas the sacrificial libation of wine was offered entirely.

Augustine of Hippo

5th centuryChurch Father

Paul says that he is being given over for slaughter, not that he is dying. This does not mean that one given over for slaughter does not die, but not everyone who dies is given over for slaughter. Therefore to be given over for slaughter means to die for God. This verb is taken from the sphere of sacrifice. Everything offered in sacrifice perishes for God.

Gregory the Theologian

4th centuryChurch Father

At times the Apostle desires departure to God and becomes a sacrifice. At other times he recognizes that it is more necessary for the faithful that he remain in the flesh. For he seeks not his own advantage, but the advantage of the children whom he begot in Christ through the Gospel. Such is the aim of every spiritual authority: in all things to despise one’s own interest for the benefit of others. Cf. Phil 1:22-24.

Ephraem the Syrian

4th centuryChurch Father

"For I am already being offered," that is, I am not dying an ordinary death, but as a sacrifice. "And the time of my departure has come." He speaks this way because through his offering he was being given rest from the persecutions to which he had been subjected for many years.

Jerome of Stridon

4th centuryChurch Father

Since Paul truly felt inwardly that his martyrdom was drawing near, in the same epistle he cried out: "For I am already becoming a sacrifice, and the time of my departure has come."

Theodoret of Cyrus

5th centuryChurch Father

I stand at the very end of my contests. The Apostle called his being put to death a slaughtering in sacrifice, because his blood was being shed for piety.

Marcus the Ascetic

4th centuryChurch Father

Paul, recognizing that he must never cease to act, even until death, by the power of the grace given him from Christ, spoke thus: "I press on, if I may lay hold of that for which Christ Jesus laid hold of me" (Phil 3:12).

He called endurance until the end of life "laying hold," as he wrote of this in the Epistle to faithful Timothy. He clearly showed him the approach of his end, saying: "I have fought the good fight, I have finished the course, I have kept the faith" (2 Tim 4:7).

He did not appoint for himself a stopping point or temporal boundary, as though he had ceased his journey because of perfection and no longer needed labors that never cease on earth "for the body of Christ, which is the Church" (Col 1:24).

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Rather, he called his own end the end of the journey and the labors, for he says: "I am already being poured out, and the time of my departure is at hand" (2 Tim 4:6).

Do you see that he did not say, "I am resting," but, "I am already being poured out"? By such words and deeds he shows all of us that until the very release from the body and death, we must offer repentance to Christ the heavenly King.

With Him, to the Father together with the Holy Spirit be glory, honor, and worship, now and ever and unto the ages of ages. Amen.

Markos Eugenikos

15th centuryChurch Father

[...] the time of his departure has come, and the crown of righteousness is henceforth prepared, not now, but "which the Lord, the righteous Judge, will give me on that Day," he says, "and not to me only, but also to all who have loved His appearing" (2 Tim 4:6-8).

Nicephoros (Theotokis)

18th centuryChurch Father

The phrase "I am being poured out" means: I am being sacrificed, slain, and offered as a sacrifice.

See that the most blessed Paul knew not only that the time had drawn near when he was to depart to Christ, Whom he desired. He also knew that he would end his life by martyrdom and offer his blood to God as a sacrifice.

So it happened, for his head was cut off in Rome by Nero. Since, he says, I am preparing to be offered for the love of Christ, and the time has already drawn near when my soul must be separated from my body, I have written to you, O Timothy, these last exhortations and commands.

He also urges him to fulfill the commands by deeds, presenting his own virtues to him as an example.

Eusebios (Orlinski)

19th centuryChurch Father

"For I am already being offered as a sacrifice, and the time of my departure has come."

Saint Paul foretells his martyr's end, which he calls a sacrificial offering. As the Old Testament sacrifices were offered to please God, so Christ's martyrs, given over to suffering and death, willingly shed their blood for the name of Christ the Savior.

By this their earthly service was made more pleasing to God.

"I am already being offered as a sacrifice." The valiant athlete of Christ foresees the approach of his death. He looks upon his imprisonment in bonds as the beginning of his last struggle on earth for the glory of God, that is, his martyr's death.

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"And the time of my departure has already come," that is, has drawn near. The righteous man looks upon his martyr's end as a joyful migration from this land, filled with sorrows and calamities, into the longed-for heavenly homeland.

There, in the mansions of the heavenly Father, he hopes to receive rest from all the labors, sorrows, and sicknesses of this present life. There he hopes to be adorned with the crown of heavenly glory, by the goodness of the Lord, the righteous Rewarder.

Thus, looking upon his end, Saint Paul joyfully stretches his gaze toward the heavenly homeland, and speaks for the edification and consolation of his beloved disciple and fellow athlete.

Ivanov A.V.

19th centuryChurch Father

"I am already being offered." This is clear and undoubted proof that death is drawing near. The Apostle already sees the sacrificial knife raised over him.

Theophan the Recluse

19th centuryChurch Father

On the end of the Apostle's ministry (2 Tim 4:6-8).

Speaking of his death, the Apostle is not content merely to mention the event itself, that it is imminent, in verse 6. He also adds an indication of the labors he has undertaken in verse 7, and of what will finally crown the toilsome path of his life in verse 8.

All these indications had to act on Saint Timothy in a deeply stirring way. They were especially suited to the purpose Saint Paul had in this section of the Epistle.

On death (4:6): "For I am already being poured out, and the time of my departure is at hand." The Apostle speaks as though saying: carry on the work of an evangelist zealously, for my end has already come.

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After me there is no one, besides you, my most beloved disciple, to keep watch over this work with greater zeal. I leave you as my representative in the work of God. Labor.

Then he presents an example of how to labor, listing his own labors. Or else it may be understood thus: everything I have prescribed for you is my final instruction to you. My end has already come.

Receive what has been said as a final testament. Where anything is lacking, seek guidance in my example.

"I am being poured out," σπενδομαι. I am already being slain as a sacrifice, "or, I am already offering myself as a sacrifice to Christ" (Oecumenius).

"I stand at the very end of my struggles. The Apostle called his being put to death a sacrificial slaughter, expressing it by the word σπενδομαι, because blood was being poured out for piety. σπονδη means a sacrificial libation" (Theodoret).

"He did not call the death being prepared for him a sacrifice, θυσιαν, but a libation, σπονδην, speaking more forcefully and more sacredly. For in a sacrifice, usually only some part was offered to God as a burnt offering.

But a libation was wholly offered to Him. He commands his disciples to do the same when he says: present your bodies as a living sacrifice (Rom 12:1).

For one who is slain for Christ offers himself in sacrifice in a priestly manner. Or by σπενδομαι he means καταλυω πολεμον: I am ending my war with all.

I will no longer go out to battle, nor will there be any battle against me. I am already coming to an end" (Oecumenius).

"And the time of my departure is at hand." Departure, αναλυσεως, means release, as he also wrote to the Philippians that he desired to depart and be with Christ (Phil 1:23).

Eusebius of Caesarea

4th centuryTeacher of the Church

Having been acquitted before the court, the Apostle, they say, departed for his work of preaching. Then, coming to Rome a second time, he completed his life by martyrdom. While in prison he composed the second epistle to Timothy, where he speaks both of his first defense and of his approaching death.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ἐγὼ
    egō
    I
    G1473 · ἐγώ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἤδη
    ēdē
    now
    G2235 · ἤδη
  4. σπένδομαι
    spendomai
    I pour out as a libation
    G4689 · σπένδω
  5. καὶ
    kai
    and
    G2532 · καί
  6. ὁ
    ho
    the
    G3588 · ὁ
  7. καιρὸς
    kairos
    fitting season
    G2540 · καιρός
  8. τῆς
    tēs
    the
    G3588 · ὁ
  9. ἀναλύσεώς
    analyseōs
    departing
    G359 · ἀνάλυσις
  10. μου
    mou
    I
    G1473 · ἐγώ
  11. ἐφέστηκεν
    ephestēken
    I stand by
    G2186 · ἐφίστημι