The Church Fathers on this verse

Acts 14:3Meaning & Commentary from the Church Fathers

A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands.

Douay-Rheims

ικανον μεν ουν χρονον διετριψαν παρρησιαζομενοι επι τω κυριω τω μαρτυρουντι τω λογω της χαριτος αυτου διδοντι σημεια και τερατα γινεσθαι δια των χειρων αυτων

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

This gave them boldness, or rather, their zeal gave them boldness. For this reason they did not perform signs anywhere for a long time. The very fact that the hearers believed was among the signs. Their boldness also contributed to this. And see how the writer always attributes everything to God. "So they remained there for a long time," he says, "speaking boldly in the Lord, who bore witness to the word of His grace." Do not think that this diminishes them. When they preached, their boldness was expressed, just as the apostle says of Christ that He "testified before Pontius Pilate" (1 Tim 6:13). Here, however, he speaks with reference to the people.

Theophylact of Bulgaria

11th centuryChurch Father

Their boldness came from the apostles' devotion to the work of preaching. The fact that those who heard them believed was the result of miracles. Yet the apostles' own boldness also contributed somewhat to this.

Alexander Gorsky

19th centuryChurch Father

They withdrew to Lycaonian Iconium, a city about ten miles from Antioch, and there found access among Jews and Gentiles. But the hostility of the Jews, who won the city rulers to their side, drove them from there. This happened after they had already managed to gain a considerable number of attentive disciples through preaching and miracles.

Bogolepow D.P.

19th centuryChurch Father

After leaving Antioch, Paul and Barnabas came to Iconium. There, while the apostles’ word, confirmed by signs and wonders, turned a great multitude of Jews and Hellenes to Christ, the unbelieving Jews began to act very strongly against the preachers of the Gospel and the newly converted Christians.

As a result, the whole city was divided. Some were on the side of the Jews, and others on the side of the apostles.

At last the disturbance reached such a point that the party hostile to the apostles wanted to stone them. When they learned of this, they had to flee to the Lycaonian cities of Lystra and Derbe.

Lopuchin A.P.

19th centuryChurch Father

In Iconium the same thing was repeated as in Antioch. The apostles' preaching had great success: "a great multitude of Jews and Greeks believed." But this success stirred and irritated the unbelieving Jews. The agitation was so strong that the city was divided into two parts. Some were on the side of the Jews, and others on the side of the apostles.

Michail (Lusin)

19th centuryChurch Father

"They remained for a considerable time": the attempts of the unbelieving Jews to stir up and inflame the Gentiles against those who had accepted Christianity in Iconium apparently did not succeed for quite a long time. At least this agitation and irritation did not openly express itself in any violence, and the apostles boldly preached the Gospel here for a considerable time.

"In the Lord": this expression and the following words indicate the reason why they acted boldly. The Lord strengthened their word through signs and wonders performed through them (cf. Mk 16:20 and note).

"Their boldness came from the apostles’ devotion to the work of preaching. That their hearers believed was the result of the miracles, though the apostles’ boldness itself also contributed somewhat to this" (Theophylact).

Nikanor (Kamenski)

19th centuryChurch Father

The apostles’ continued stay in Iconium helped not only the spread of the faith, but also its confirmation, especially through miracles performed by the apostles in confirmation of the truth of their preaching, which was proclaimed in the Lord’s name.

At the same time, however, the enemies of Christians were strengthened in their malice. The result was that the whole city was divided into two parts. This, of course, speaks of the great success of the apostolic preaching here.

Here, according to Saint John Chrysostom, what Jesus Christ foretold took place: "I came not to bring peace, but a sword" (Mt 10:34).

Read more (327 words)

What gave the apostles boldness was that they performed miracles. "The very fact that the hearers believed was itself among the signs." "That their hearers believed was the result of the miracles, though the apostles’ boldness itself also contributed somewhat to this."

There is a tradition that here a young pagan woman, Thecla, was converted to Christ. She is called Equal-to-the-Apostles for her labors of good tidings among the Gentiles. She reposed in old age, having received the crown of the protomartyr. Her memory is celebrated on September 24.

Even if fewer than half the city remained among the Christians, nevertheless the apostles undoubtedly laid sufficient seeds of faith here. Later, on this field, great fruits would grow, as is shown even in the acts of one of the newly converted from this place.

The apostles’ boldness in the Lord appeared in this case all the stronger because it was boldness in the Lord, that is, in Christian teaching (see Acts 20:32).

The witness to this was manifested in the fact that He worked signs and wonders by their hands, that is, by the hands of the apostles. They preached as the twelve disciples of Christ did after the Ascension, with the Lord’s cooperation and with the word confirmed by the miracles that followed (see Mk 16:20).

Therefore the apostles did not consider themselves entitled to leave the city. If the Jews could contradict and resist the apostles’ preaching, their malice was powerless against the signs and wonders.

The result was that many of the Gentiles took the apostles’ side. Others remained on the side of the Jews.

From oppression the matter passed to open persecution, which became still more possible for this party when it drew the authorities to its side.

A strong impulse arose first to heap shame and mockery upon the apostles (see Mt 26:6; Lk 18:32), and then to stone them. Learning of this disposition in the hostile party, the apostles withdrew hastily.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἱκανὸν
    hikanon
    sufficient
    G2425 · ἱκανός
  2. μὲν
    men
    truly
    G3303 · μέν
  3. οὖν
    oun
    therefore
    G3767 · οὖν
  4. χρόνον
    chronon
    time
    G5550 · χρόνος
  5. διέτριψαν
    dietripsan
    I tarry
    G1304 · διατρίβω
  6. παρρησιαζόμενοι
    parrēsiazomenoi
    I speak freely
    G3955 · παρρησιάζομαι
  7. ἐπὶ
    epi
    on
    G1909 · ἐπί
  8. τῷ
    tō
    the
    G3588 · ὁ
  9. Κυρίῳ
    kyriō
    lord
    G2962 · κύριος
  10. τῷ
    tō
    the
    G3588 · ὁ
  11. μαρτυροῦντι
    martyrounti
    I witness
    G3140 · μαρτυρέω
  12. ἐπὶ
    epi
    on
    G1909 · ἐπί
  13. τῷ
    tō
    the
    G3588 · ὁ
  14. λόγῳ
    logō
    a word
    G3056 · λόγος
  15. τῆς
    tēs
    the
    G3588 · ὁ
  16. χάριτος
    charitos
    grace
    G5485 · χάρις
  17. αὐτοῦ
    autou
    he
    G846 · αὐτός
  18. διδόντι
    didonti
    I offer
    G1325 · δίδωμι
  19. σημεῖα
    sēmeia
    a sign
    G4592 · σημεῖον
  20. καὶ
    kai
    and
    G2532 · καί
  21. τέρατα
    terata
    a wonder
    G5059 · τέρας
  22. γίνεσθαι
    ginesthai
    I come into being
    G1096 · γίνομαι
  23. διὰ
    dia
    through
    G1223 · διά
  24. τῶν
    tōn
    the
    G3588 · ὁ
  25. χειρῶν
    cheirōn
    a hand
    G5495 · χείρ
  26. αὐτῶν
    autōn
    he
    G846 · αὐτός