John Chrysostom
This very division also contributes greatly to the condemnation of those people. Here what Christ said came to pass: "I did not come to bring peace, but a sword" (Mt 10:34).
And the multitude of the city was divided. And some of them indeed held with the Jews, but some with the apostles.
εσχισθη δε το πληθος της πολεως και οι μεν ησαν συν τοις ιουδαιοις οι δε συν τοις αποστολοις
7 Church Fathers comment on this verse
This very division also contributes greatly to the condemnation of those people. Here what Christ said came to pass: "I did not come to bring peace, but a sword" (Mt 10:34).
What Christ had spoken came to pass: "Do not think that I came to bring peace on earth. I did not come to bring peace, but a sword" (Mt 10:34).
They withdrew to Lycaonian Iconium, a city about ten miles from Antioch, and there found access among Jews and Gentiles. But the hostility of the Jews, who won the city rulers to their side, drove them from there. This happened after they had already managed to gain a considerable number of attentive disciples through preaching and miracles.
After leaving Antioch, Paul and Barnabas came to Iconium. There, while the apostles’ word, confirmed by signs and wonders, turned a great multitude of Jews and Hellenes to Christ, the unbelieving Jews began to act very strongly against the preachers of the Gospel and the newly converted Christians.
As a result, the whole city was divided. Some were on the side of the Jews, and others on the side of the apostles.
At last the disturbance reached such a point that the party hostile to the apostles wanted to stone them. When they learned of this, they had to flee to the Lycaonian cities of Lystra and Derbe.
In Iconium the same thing was repeated as in Antioch. The apostles' preaching had great success: "a great multitude of Jews and Greeks believed." But this success stirred and irritated the unbelieving Jews. The agitation was so strong that the city was divided into two parts. Some were on the side of the Jews, and others on the side of the apostles.
The people in the city were divided. This seems to be the reason why the Gentiles incited by the Jews did not achieve their goal for a time. The people were divided, and some were on the side of the apostles. This could restrain, for a time, the part of the population hostile to them from open persecution.
The apostles’ continued stay in Iconium helped not only the spread of the faith, but also its confirmation, especially through miracles performed by the apostles in confirmation of the truth of their preaching, which was proclaimed in the Lord’s name.
At the same time, however, the enemies of Christians were strengthened in their malice. The result was that the whole city was divided into two parts. This, of course, speaks of the great success of the apostolic preaching here.
Here, according to Saint John Chrysostom, what Jesus Christ foretold took place: "I came not to bring peace, but a sword" (Mt 10:34).
What gave the apostles boldness was that they performed miracles. "The very fact that the hearers believed was itself among the signs." "That their hearers believed was the result of the miracles, though the apostles’ boldness itself also contributed somewhat to this."
There is a tradition that here a young pagan woman, Thecla, was converted to Christ. She is called Equal-to-the-Apostles for her labors of good tidings among the Gentiles. She reposed in old age, having received the crown of the protomartyr. Her memory is celebrated on September 24.
Even if fewer than half the city remained among the Christians, nevertheless the apostles undoubtedly laid sufficient seeds of faith here. Later, on this field, great fruits would grow, as is shown even in the acts of one of the newly converted from this place.
The apostles’ boldness in the Lord appeared in this case all the stronger because it was boldness in the Lord, that is, in Christian teaching (see Acts 20:32).
The witness to this was manifested in the fact that He worked signs and wonders by their hands, that is, by the hands of the apostles. They preached as the twelve disciples of Christ did after the Ascension, with the Lord’s cooperation and with the word confirmed by the miracles that followed (see Mk 16:20).
Therefore the apostles did not consider themselves entitled to leave the city. If the Jews could contradict and resist the apostles’ preaching, their malice was powerless against the signs and wonders.
The result was that many of the Gentiles took the apostles’ side. Others remained on the side of the Jews.
From oppression the matter passed to open persecution, which became still more possible for this party when it drew the authorities to its side.
A strong impulse arose first to heap shame and mockery upon the apostles (see Mt 26:6; Lk 18:32), and then to stone them. Learning of this disposition in the hostile party, the apostles withdrew hastily.
Passages read together with this verse.
Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.