John Chrysostom
It is worthy of wonder how, when he is placed under necessity to say something great about himself, he strives to preserve humility.
In like manner, Samuel, when about to hand authority over to Saul, said before the Jews: “The Lord is witness against you, and His anointed is witness this day, that you have found nothing in my hand. And they said, He is witness” (1 Kgs 12:5).
And David, when he was not trusted, said: “I was shepherding my father’s sheep in the pasture. When a lion or a bear came and took a sheep from the flock, I went after it and struck it and delivered it from its mouth.
If it rose against me, I caught it by the mane, struck it, and killed it” (1 Kgs 17:34-35).
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Paul himself says in the Epistle to the Corinthians: “I have become foolish in boasting; you compelled me” (2 Cor 12:11).
God also acts in the same way. He does not speak of Himself without reason, but when they do not believe Him, then He also recounts His benefits (Ezek 16:6).
See what Paul does here. First, he appeals to their witness, so that you should not think he is praising himself. He calls his hearers as witnesses of what he says, proving that he does not lie before them.
Here is the excellence of a teacher, when he can present his disciples as witnesses of his good works. And this is remarkable, that he spent not one or two days in such works, but many years.
“You know,” he says, “that I was with you the whole time.” He wishes to persuade them to endure all things courageously, both separation from him and the dangers to come, as happened with Moses and Joshua.
And see what he adds next.