The Church Fathers on this verse

Acts 20:18Meaning & Commentary from the Church Fathers

And when they were come to him and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time.

Douay-Rheims

ως δε παρεγενοντο προς αυτον ειπεν αυτοις υμεις επιστασθε απο πρωτης ημερας αφ ης επεβην εις την ασιαν πως μεθ υμων τον παντα χρονον εγενομην

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is worthy of wonder how, when he is placed under necessity to say something great about himself, he strives to preserve humility.

In like manner, Samuel, when about to hand authority over to Saul, said before the Jews: “The Lord is witness against you, and His anointed is witness this day, that you have found nothing in my hand. And they said, He is witness” (1 Kgs 12:5).

And David, when he was not trusted, said: “I was shepherding my father’s sheep in the pasture. When a lion or a bear came and took a sheep from the flock, I went after it and struck it and delivered it from its mouth.

If it rose against me, I caught it by the mane, struck it, and killed it” (1 Kgs 17:34-35).

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Paul himself says in the Epistle to the Corinthians: “I have become foolish in boasting; you compelled me” (2 Cor 12:11).

God also acts in the same way. He does not speak of Himself without reason, but when they do not believe Him, then He also recounts His benefits (Ezek 16:6).

See what Paul does here. First, he appeals to their witness, so that you should not think he is praising himself. He calls his hearers as witnesses of what he says, proving that he does not lie before them.

Here is the excellence of a teacher, when he can present his disciples as witnesses of his good works. And this is remarkable, that he spent not one or two days in such works, but many years.

“You know,” he says, “that I was with you the whole time.” He wishes to persuade them to endure all things courageously, both separation from him and the dangers to come, as happened with Moses and Joshua.

And see what he adds next.

Basilios Michailowski

19th centuryChurch Father

The priests came from Ephesus to the holy Apostle Paul. The Apostle first reminds them of his life among them in Ephesus.

He tells how for three years, day and night, he constantly served the Lord there amid many grievous sorrows.

He had kept back nothing that was necessary for the salvation of the souls of the Ephesian Christians. Instead, publicly, in private homes, and alone, he preached concerning everything profitable in life.

You know, he said, how from the first day that I came into Asia Minor, I was with you the whole time, serving the Lord with all humility and many tears.

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I was among the temptations that befell me through the plots of the Jews. You know how I kept back nothing profitable from you, but preached to you, proclaiming to Jews and Greeks repentance toward God and faith in our Lord Jesus Christ (vv. 18-21).

Nicephoros (Theotokis)

18th centuryChurch Father

Here is exemplary apostolic virtue. Paul's zeal to preach the name of Christ in Jerusalem did not allow him to enter Ephesus. Yet pastoral vigilance compelled him to summon the clergy of Ephesus and teach them rules that could save both them and the flock entrusted to them. When the priests of Ephesus came to him, among other instructions he said to them: "Take heed to yourselves and to all the flock" (v. 28).

Alexander Gorsky

19th centuryChurch Father

This farewell was moving. When the rulers of the Ephesian Church gathered to him in Miletus, Paul, filled with tender fatherly love, wished to give a final personal instruction and warning concerning the future.

Bogolepow D.P.

19th centuryChurch Father

The Apostle Paul begins his farewell discourse to the presbyters of Ephesus by reminding them of his labors and struggles in preaching the Gospel within the bounds of Asia.

You know, he says, these labors and struggles of mine, because from the first day of my arrival in Asia I was with you the whole time.

He calls all his apostolic activity labor for the Lord, because every deed of his and every step of his life was the fulfillment of the Lord’s will.

He sets forth all humility as the distinctive character of his whole activity, that is, humility in every form and in every relation.

How great his labors in preaching the Gospel were is evident from the fact that, while performing them, he shed many tears.

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These were tears of sorrow and grief when his preaching did not produce the desired effect in people, or when it met obstacles from the enemies of the truth.

He also endured many temptations that befell him through the plots of the Jews.

What exactly did the Apostle do while acting in Asia in such a spirit and under such circumstances? You know, he says further to the presbyters of Ephesus, how I kept back nothing profitable from you.

There was nothing useful that I failed to preach to you or teach you, publicly and from house to house, proclaiming the Gospel to Jews and Greeks: repentance toward God and faith in our Lord Jesus Christ.

Lopuchin A.P.

19th centuryChurch Father

The presbyters gladly used the opportunity to see their great archpastor once more. They came to him in Miletus on the very next day, which was probably Sunday. He spent that day in their company. Before parting from them, he addressed them with a speech in which he portrayed his activity in Ephesus with deeply moving features.

Michail (Lusin)

19th centuryChurch Father

He spoke to them a moving and especially tender farewell address. In this speech the apostle first recalls the past (18-21), then foretells the future (22-25, 29-30), and accordingly gives instructions (26-28, 31-35). The apostle recalls his labors of evangelization in the regions of Asia before these presbyters, whom he also calls as witnesses to the truth of his words: you yourselves know.

Nikanor (Kamenski)

19th centuryChurch Father

The farewell of the holy Apostle Paul with the presbyters of Ephesus in Miletus was as moving as it was remarkable in many respects.

Since most of the presbyters were his disciples, and all deeply honored him, it is understandable that they all came at his summons, not only from Ephesus, but also from the surrounding places.

Saint Irenaeus, bishop of Lyons, testifies to this.

The Apostle began his address to the presbyters by pointing to his activity before their eyes in Ephesus and in all Asia. Certainly he did not do this without purpose, but to show in himself an example worthy of imitation.

What were the qualities of his ministry? First, he served, laboring for the Lord and not for himself. He always thought humbly.

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That is, when the matter concerned his ministry, he held it high. But when the matter concerned him personally, he was humble and meek, pouring out his grief in tears.

Second, his ministry was full of dangers, because the Jews were always plotting against him. In many things their designs were carried out, casting him into distress.

“He wishes to persuade them to endure all things courageously, both separation from him and the dangers to come,” says Saint John Chrysostom.

“And see what he adds next: ‘I was with you the whole time, serving the Lord with all humility.’ Here is true virtue, when he can present his disciples as witnesses of his good works.

And you see what is especially proper to those who govern, namely, to abstain from pride. This is the foundation of every good thing, as Christ also says: ‘Blessed are the poor in spirit’ (Mt 5:3).

He did not say simply, ‘with humility,’ but ‘with all humility.’ For there are many forms of humility. Some are humble with the humble and arrogant with the arrogant. This is not humility.

Others, with both the former and the latter, are now humble and now dignified. This above all is humility. At the same time he expresses his meekness.

‘I was with you,’ he says, ‘serving the Lord,’ presenting them as participants in this good work.”

Then he speaks of his courage, and not so much of courage as of patience. It is as if he says: I suffered grievously, but with you, and, what is especially grievous, from the Jews.

Here he seems to express compassion, for he suffered for those who were perishing, for the very authors of the afflictions.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὡς
    hōs
    as
    G5613 · ὡς
  2. δὲ
    de
    but
    G1161 · δέ
  3. παρεγένοντο
    paregenonto
    I appear
    G3854 · παραγίνομαι
  4. πρὸς
    pros
    to
    G4314 · πρός
  5. αὐτὸν
    auton
    he
    G846 · αὐτός
  6. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  7. αὐτοῖς
    autois
    he
    G846 · αὐτός
  8. Ὑμεῖς
    hymeis
    you
    G4771 · σύ
  9. ἐπίστασθε
    epistasthe
    I know
    G1987 · ἐπίσταμαι
  10. ἀπὸ
    apo
    from
    G575 · ἀπό
  11. πρώτης
    prōtēs
    first
    G4413 · πρῶτος
  12. ἡμέρας
    hēmeras
    a day
    G2250 · ἡμέρα
  13. ἀφ᾽
    aph
    from
    G575 · ἀπό
  14. ἧς
    hēs
    who
    G3739 · ὅς, ἥ
  15. ἐπέβην
    epebēn
    I step on
    G1910 · ἐπιβαίνω
  16. εἰς
    eis
    into
    G1519 · εἰς
  17. τὴν
    tēn
    the
    G3588 · ὁ
  18. Ἀσίαν
    asian
    roughly the western third of Asia Minor
    G773 · Ἀσία
  19. πῶς
    pōs
    how
    G4459 · πως
  20. μεθ᾽
    meth
    with
    G3326 · μετά
  21. ὑμῶν
    hymōn
    you
    G4771 · σύ
  22. τὸν
    ton
    the
    G3588 · ὁ
  23. πάντα
    panta
    all
    G3956 · πᾶς
  24. χρόνον
    chronon
    time
    G5550 · χρόνος
  25. ἐγενόμην
    egenomēn
    I come into being
    G1096 · γίνομαι