The Church Fathers on this verse

Acts 23:20Meaning & Commentary from the Church Fathers

And he said: The Jews have agreed to desire thee that thou wouldst bring forth Paul to-morrow into the council, as if they meant to inquire some thing more certain touching him.

Douay-Rheims

ειπεν δε οτι οι ιουδαιοι συνεθεντο του ερωτησαι σε οπως αυριον εις το συνεδριον καταγαγης τον παυλον ως μελλοντα μελλοντες τι ακριβεστερον πυνθανεσθαι περι αυτου

Greek (Byzantine text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Bogolepow D.P.

19th centuryChurch Father

The Jews were greatly angered that the Roman official was not wholly on their side. They were also angered that the trial of Paul had not fulfilled their desire to deliver the apostle to death.

Then certain fanatics from among them, forty men in number, took a vow neither to eat nor drink until they had killed Paul.

To carry out their murderous design, they told the high priest and the other members of the Sanhedrin to ask the commander to bring Paul before them again for trial. During his journey to the Sanhedrin, they intended to kill him.

But their design was discovered, and Paul’s nephew brought it to the commander’s attention.

Read more (64 words)

The commander continued to respect and protect the Roman citizen in Paul. Therefore, on the night before the day when the conspirators expected to carry out their plan, he sent him under a strong guard to Caesarea, to Felix, the proconsul of Judea.

In a special letter, he explained to him the circumstances of the apostle’s arrest, his Roman citizenship, and his political innocence.

Michail (Lusin)

19th centuryChurch Father

“Having called one of the centurions.” In order not to spread the matter abroad, and to keep it as secret as possible, the apostle does not tell the centurion about it. Instead, he asks that his nephew be taken directly to the tribune.

Thus only three knew of the plot against his life: Paul himself, his nephew, and the tribune (v. 22).

“It is worthy of wonder,” says Chrysostom, “how Paul was not troubled when he heard of the plot against him. He did not say, ‘What does this mean? Is what Christ told me true?’ (v. 11). No, he neither thought nor felt anything of the kind, but only believed. Yet while believing, he did not sleep. He did not fail to do what could be done with the help of human wisdom.”

“He took him by the hand,” that is, in a friendly manner, and withdrew aside, so that no one would hear and the secret would be preserved.

Nikanor (Kamenski)

19th centuryChurch Father

The disclosure of the murderous design took place so simply and unexpectedly that one may truly say with Saint John Chrysostom: “The providence of God arranged that the enemies did not know how they had been overheard.

“And Paul understood that this was God’s work, and he entrusted everything to Him. Through this very thing he also received deliverance.

“See how God arranged all things for good. The young man announced the plot. He was believed, and in this way Paul was saved.

“See how malice harms itself. They handed Paul over in order to condemn and kill him, but the opposite occurs. He is saved and shown to be innocent.

Read more (100 words)

“Such is the divine economy of God, that the very things by which they harm us serve for our benefit. Thus Joseph was slandered by his mistress. She thought she was harming him, but by her slander she secured his safety, for prison was far calmer than the house.

“And other acts of treachery serve for our benefit, not only because they prepare a reward for us, but also because at the same time they arrange our welfare.

“Joseph’s uncle plotted against his father and drove him from his homeland. And what happened? He himself placed him far from danger.”

Cross references

Passages read together with this verse.

The original text

Greek text, 24 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  2. δὲ
    de
    but
    G1161 · δέ
  3. ὅτι
    hoti
    that
    G3754 · ὅτι
  4. Οἱ
    hoi
    the
    G3588 · ὁ
  5. Ἰουδαῖοι
    ioudaioi
    Jewish
    G2453 · Ἰουδαῖος
  6. συνέθεντο
    synethento
    I make an agreement
    G4934 · συντίθημι
  7. τοῦ
    tou
    the
    G3588 · ὁ
  8. ἐρωτῆσαί
    erōtēsai
    I ask
    G2065 · ἐρωτάω
  9. σε
    se
    you
    G4771 · σύ
  10. ὅπως
    hopōs
    how
    G3704 · ὅπως
  11. αὔριον
    aurion
    tomorrow
    G839 · αὔριον
  12. τὸν
    ton
    the
    G3588 · ὁ
  13. Παῦλον
    paulon
    Paul
    G3972 · Παῦλος
  14. καταγάγῃς
    katagagēs
    I lead down
    G2609 · κατάγω
  15. εἰς
    eis
    into
    G1519 · εἰς
  16. τὸ
    to
    the
    G3588 · ὁ
  17. συνέδριον
    synedrion
    a council
    G4892 · συνέδριον
  18. ὡς
    hōs
    as
    G5613 · ὡς
  19. μέλλον
    mellon
    I am about to
    G3195 · μέλλω
  20. τι
    ti
    any one
    G5100 · τις
  21. ἀκριβέστερον
    akribesteron
    stricter
    G197 · ἀκριβέστερον
  22. πυνθάνεσθαι
    pynthanesthai
    I ask
    G4441 · πυνθάνομαι
  23. περὶ
    peri
    about
    G4012 · περί
  24. αὐτοῦ
    autou
    he
    G846 · αὐτός