John Chrysostom
Again he is saved through human assistance. Look: Paul reveals this to no one, not even to the centurion, so that it may not become known.
And he, taking him, brought him to the tribune and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.
ο μεν ουν παραλαβων αυτον ηγαγεν προς τον χιλιαρχον και φησιν ο δεσμιος παυλος προσκαλεσαμενος με ηρωτησεν τουτον τον νεανιαν αγαγειν προς σε εχοντα τι λαλησαι σοι
5 Church Fathers comment on this verse
Again he is saved through human assistance. Look: Paul reveals this to no one, not even to the centurion, so that it may not become known.
Again Paul is saved through human foresight. He leaves everyone, even the centurion, in ignorance, so that the matter may not be exposed. Paul should not be condemned because he feared danger. This only testifies to the weakness of his nature, for he was a man. It should rather be to the praise of his will. Though he feared blows and death, because of that fear he did nothing unworthy of himself.
The Jews were greatly angered that the Roman official was not entirely on their side. They were also angered that Paul's trial had not fulfilled their desire to hand the Apostle over to death. Then certain fanatics from among them, forty in number, vowed neither to drink nor eat until they had killed Paul. To carry out their murderous design, they told the high priest and the other ranks of the Sanhedrin to ask the tribune to bring Paul to them again for trial. During his journey to the Sanhedrin, they intended to kill him. But their design was discovered and brought to the tribune's knowledge by Paul's nephew. The tribune continued to respect and protect Paul as a Roman citizen.
On the night before the day when the conspirators expected to carry out their design, he sent him under a strong guard to Caesarea, to Felix the proconsul of Judea. In a special letter he explained to Felix the circumstances of the Apostle's arrest, his Roman citizenship, and his political innocence.
'Calling one of the centurions.' In order not to spread the matter and to keep it as secret as possible, the Apostle does not tell the centurion about it. Instead, he asks that his nephew be taken directly to the tribune. Thus only three knew of the plot against his life: Paul himself, his nephew, and the tribune (v. 22). 'It is worthy of wonder that Paul was not troubled, when he heard of the plot against him, and did not say, What does this mean? Is what Christ said to me true? (v. 11). No, he neither thought nor felt anything of the sort. He only believed. Yet while believing, he did not sleep. He did not fail to do what could be done with the help of human wisdom' (Chrysostom). 'Taking him by the hand' means in a friendly manner. He then withdrew aside so that no one would hear and the secret would be preserved.
The centurion’s presentation of Paul’s kinsman to the tribune is remarkable for its simplicity and naturalness. The author of Acts was evidently interested in every detail of this matter, especially in the kindly attention that Roman authority sometimes showed to defenders of innocent sufferers.
Since the Apostle Paul wished the disclosure of the treacherous murder being prepared against him to proceed secretly, the commander also, as if by some prompting, received his kinsman privately and gave him the opportunity to speak in secret.
“The commander understood his full responsibility for the planned murder and resolved to send Paul under guard to Caesarea, where the Roman governor lived.” But how did he believe that what the young man said was true? From what had happened before, he concluded that they were capable of doing this.
“Do you see,” says Saint John Chrysostom, “how Paul is shown to be innocent before the tribunal of outsiders, that is, the Gentiles, just as Christ was before the tribunal of Pilate?”
Passages read together with this verse.
Greek text, 27 words with lemma, transliteration and Strong’s number. Tap to expand.