Acts 26:12Meaning & Commentary from the Church Fathers

Then he tells how he persecuted the Christians, and this confirms what he has said. He calls the high priests and foreign cities as witnesses. "I myself," he says, "thought that I ought to do many things against the name of Jesus of Nazareth." That is, he thought he should act in this way because he was not among Christ's disciples, but among His enemies. This witness is therefore all the more trustworthy. He used countless means against the believers, compelled them to blaspheme, and armed everything against them, both cities and rulers. Yet after doing this himself, he suddenly changed. He tells how he persecuted, and he speaks in detail. He brings the priests as witnesses, and says that this even happened in foreign cities.

The speech of the Apostle Paul at this trial, in the presence of King Agrippa, is likewise a defense, just as his speech before the Jews on the steps of the Jerusalem fortress was. But now the Apostle spoke with greater freedom than he had then, before a crowd of fanatics. Since he was not interrupted and could speak fully, he defended himself in such a way that he also bore solemn witness to Christ. He testified that Christ had died and risen, according to the prophecy of Moses and the other ancient prophets. He also called his hearers to repentance and conversion to God.

Therefore he asked them to hear him patiently, and once more recounted the well-known story of his conversion. He had turned from being a strict and fanatical Pharisee to faith. He declared that his people's messianic hope had already truly been fulfilled in Jesus the Nazarene. At first he had fiercely persecuted His followers. But Christ personally revealed His glory to him and brought him to know that He had risen from the dead. Why might this faith have seemed implausible even to his hearers? At first it had seemed so to him as well. Yet how could he withstand the personal testimony of Christ Himself? How could he disobey the heavenly voice? That voice sent him to open the eyes of both Jews and Gentiles, so that they might turn from darkness to light and from the power of Satan to God. Thus, through faith in Jesus, they might receive forgiveness of sins and a portion among the saints. He was not disobedient to this command; for detailed interpretation, see Acts 22:3-21.

“With authority and commission.” Therefore he went as one officially authorized by the Sanhedrin; compare the note on Acts 9:1-2.

The account of the Lord's appearance to Paul on the road to Damascus contains certain details absent from the earlier accounts in chapters 9 and 22. For example, from this account one must conclude that all first fell down when the extraordinary light from heaven appeared. Afterward the companions quickly rose, while Paul remained lying face down for a long time. Also new is the report that the Lord spoke to Paul in the Hebrew tongue. It was probably considered necessary to mention this because, at that moment, the Apostle was speaking in Greek. In Greek it was less fitting to express the word "goad." As for the Lord's further words, the Apostle may have brought them together from many moments of revelation given to him and for him.