The Church Fathers on this verse

Acts 28:15Meaning & Commentary from the Church Fathers

And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum and the Three Taverns. Whom when Paul saw, he gave thanks to God and took courage.

Douay-Rheims

κακειθεν οι αδελφοι ακουσαντες τα περι ημων εξηλθον εις απαντησιν ημιν αχρι αππιου φορου και τριων ταβερνων ους ιδων ο παυλος ευχαριστησας τω θεω ελαβεν θαρσος

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Then other brethren, having heard about them, came out to meet them. Such was the zeal of the brethren that even Paul's bonds did not trouble them, but they went out to meet him. See how he, too, experienced a certain human feeling in this: "when he saw the brethren, he took courage." The man who had performed so many miracles took courage at the sight of the brethren. From this we see that, in a human manner, he received both consolations and sorrows. They went out because of some anxiety, but the circumstances themselves sufficiently reassured them.

Theophylact of Bulgaria

11th centuryChurch Father

As far as the Forum of Appius. This denotes certain places before Rome. The first, the Forum of Appius, was the place where a statue of Appius stood. From this, probably, the place was called a forum, or square, the little open place before the statue. By "taverns" are meant inns or drinking houses, so called in Roman speech. "When Paul saw them, he took courage." Although Paul had worked so many miracles, he gained greater boldness when he saw the brethren. From this we learn that, in a human manner, he received both consolation and the opposite treatment shown toward him.

Isidore of Pelusium

5th centuryChurch Father

What Luke says in the Acts of the Apostles, "as far as the Forum of Appius and the Three Taverns," denotes certain places before Rome. In one of them there was probably some image of Appius. For this reason it was called his forum, just as even now places where royal images are set up are called the forum of such and such a king. By "taverns" are meant certain inns.

Alexander Gorsky

19th centuryChurch Father

In the spring, when free navigation by sea had opened, Paul and his companions landed on the shores of Italy at the place called Puteoli. There he found brethren, stayed about a week, and set out for Rome. There the believers met him as they came out from the city, at the Three Taverns.

At the beginning of his stay, and afterward as well, Paul enjoyed freedom. Yet a soldier lived with him and guarded him. He was not in prison, but rented a house and could have free access to everyone. He could also send letters wherever he wished. Taking advantage of these circumstances, Paul, three days after his arrival, assembled the Jews. As in other cities, so here also he wished to begin his preaching with the Jews.

Bogolepow D.P.

19th centuryChurch Father

But Paul and his companions did not set out for Rome immediately after disembarking from the ship. In Puteoli there were Christian brethren who entreated the apostle to stay with them for several days. Taking advantage of the centurion's goodwill toward him, Paul could fulfill their wish and remained in Puteoli seven days.

Because the apostle stayed so long in Puteoli, the Roman Christians had already had time to receive news about him. Some of them came out to meet him. Some went as far as the Forum of Appius, a small town about sixty versts from Rome. Others went as far as the so-called Three Taverns, a place with inns for travelers, about fifteen versts from Rome.

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This expression of love and reverence from the Roman Christians deeply moved the great apostle. It stirred joyful thanksgiving to God in his soul and encouraged him. His spirit was not at rest as he now approached, in chains, the capital of the pagan world then known.

He had long desired to see Rome and to be there as a witness of Christ. Yet the condition of imprisonment in which he now found himself gave rise to fear in him. He feared that this condition might hinder the success of the preaching of the Gospel.

The word of the Cross was often itself foolishness to the Gentiles. Now, in addition, this word had to be proclaimed in the capital of the world, the center of pagan religion, learning, and civilization. It had to be proclaimed by a man who was not only obscure, but even a prisoner.

In such circumstances the apostle could fear for his position in Rome as an apostle, even among the Christians there. Most of them did not know him personally and had not learned, through personal dealings with him, to honor him as an apostle of Christ.

It is true that they had already read the apostle's epistle to them, which preceded his personal arrival in Rome. Yet there was still room for doubt whether this epistle had produced the proper effect on its readers. And so, as he approached Rome in this state of soul, the apostle received a testimony of love and reverence from the Roman Christians. This greatly encouraged his spirit.

Lopuchin A.P.

19th centuryChurch Father

The news of the great apostle's approach quickly spread among the local Christians, and they came out to meet him at the famous Forum of Appius. Seventeen versts farther on, at the Three Taverns, they met another group of Christians who were also waiting for them.

Although in Rome there were not many people devoted to the Apostle Paul, he knew the power, number, and turbulence of the immense synagogue community in the great city. Humanly speaking, his future lot would have to depend greatly on their favor or hostility.

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It is therefore natural that, when he saw this small crowd of Christians, he thanked God and took courage from such proof of their love. Nothing encouraged and inspired him so much as human sympathy. The greeting from these brethren must have lit his approach to the city with a happy omen.

He had long desired to see that city. Yet he now entered it under much sadder circumstances than he could ever have expected.

Michail (Lusin)

19th centuryChurch Father

The brethren there means the Roman Christians, certainly not all of them, but only some. Hearing about us: since Paul and his companions stayed a whole week in Puteoli, the Roman Christians could hear about them through the lively communication between that city and Rome.

To greet them and show special honor to the great prisoner, of whom they had heard much and from whom they had received a great epistle, they came from Rome to meet him as far as the Forum of Appius and the Three Taverns.

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The Forum of Appius was a small town, forty-three Roman miles, about sixty versts, from Rome. It lay on the road leading from Rome to Capua and was named after Appius Claudius, who had built it. The Three Taverns was the name of a place with inns for travelers on the same road. It was ten miles, about fifteen versts, from the Forum of Appius and nearer to Rome.

Thus the Roman Christians who went to meet Paul and his companions divided into two groups. One stopped at the Three Taverns and waited there for the apostle. The other went farther to meet him, as far as the Forum of Appius.

Seeing them, Paul thanked God and took courage. Rome, that capital of the world, had long stood before Paul's eyes as the desired goal of his apostolic labor (Acts 19:21; Acts 23:11; Rom 1:9 and following). And now he was approaching it, but as a prisoner.

How natural it was, in such a condition, that at the sight of the brethren who had come from that very Rome to meet him, bearing witness to their love and respect, he was filled with thanksgiving to God. Perhaps he feared that his imprisonment would trouble the Roman brethren and hinder his apostolic labor in the capital of the world.

Yet these brethren were already extending their love to him before he entered the city. The apostle took courage, seeing in this a good pledge that his imprisonment would not be a great obstacle to his labor there. "See how he too experienced a certain human feeling in this. He who had performed so many miracles took courage at the sight of the brethren. From this we see that, in human fashion, he received both consolations and sorrows" (Chrysostom).

Nikanor (Kamenski)

19th centuryChurch Father

The Roman Christians received the Apostle Paul with the greatest warmth. They came far outside the city, some as far as the Forum of Appius, and others as far as the Three Taverns, where many travelers to Rome used to rest. It is understandable that this moving meeting strengthened and gladdened Paul beyond words.

According to Saint John Chrysostom, "the brethren came out because of some apprehension, but circumstances calmed them. The zeal of the brethren was such that even Paul's chains did not trouble them, but they went to meet him. See how he too experienced a certain human feeling in this. He who had performed so many miracles took courage at the sight of the brethren. From this we see that, in human fashion, he received both consolations and sorrows."

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Rome, the capital of the world, had long stood before Paul's eyes as the desired goal of his apostolic labor (see Acts 10:21; Rom 1:9). And now he was approaching it, but as a prisoner. How natural it was, in such a condition, that he was filled with thanksgiving to God.

The Roman Christians who went to meet Paul divided into two groups. One stopped at the Three Taverns, about forty-five versts from Rome, and waited there for the apostle. The other went farther, another sixteen versts, to the Forum of Appius. This was a small town on the road to Capua, named after its builder, Appius Claudius.

According to blessed Theophylact, the writer here names certain places before Rome. The first, the Forum of Appius, is where the statue of Appius stood. By taverns he means inns or drinking houses, so called in Roman usage.

Along the Appian Way triumphators from the East usually entered Rome. Yet no triumphator won so splendid a victory that its influence on the world could compare with the victory of Paul's preaching. Worn and weak, he entered Rome and became there such a spiritual warrior that he gained glory on earth and eternity in heaven.

Along the Appian Way into Rome stand the ancient Christian burial places, the catacombs, crowned with spacious churches. Not far away is also the old church of Saint Paul.

Cross references

Passages read together with this verse.

The original text

Greek text, 26 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Κἀκεῖθεν
    kakeithen
    and thence
    G2547 · κἀκεῖθεν
  2. οἱ
    hoi
    the
    G3588 · ὁ
  3. ἀδελφοὶ
    adelphoi
    a brother
    G80 · ἀδελφός
  4. ἀκούσαντες
    akousantes
    I hear
    G191 · ἀκούω
  5. τὰ
    ta
    the
    G3588 · ὁ
  6. περὶ
    peri
    about
    G4012 · περί
  7. ἡμῶν
    hēmōn
    I
    G1473 · ἐγώ
  8. ἦλθαν
    ēlthan
    I come
    G2064 · ἔρχομαι
  9. εἰς
    eis
    into
    G1519 · εἰς
  10. ἀπάντησιν
    apantēsin
    the act of meeting
    G529 · ἀπάντησις
  11. ἡμῖν
    hēmin
    I
    G1473 · ἐγώ
  12. ἄχρι
    achri
    as far as
    G891 · ἄχρι
  13. Ἀππίου
    appiou
    Appius
    G675 · Ἄππιος
  14. Φόρου
    phorou
    Forum
    G5410 · Φόρον
  15. καὶ
    kai
    and
    G2532 · καί
  16. Τριῶν
    triōn
    three
    G5140 · τρεῖς, τρία
  17. Ταβερνῶν
    tabernōn
    taverns
    G4999 · Ταβέρναι
  18. οὓς
    hous
    who
    G3739 · ὅς, ἥ
  19. ἰδὼν
    idōn
    I know
    G1492 · εἴδω
  20. ὁ
    ho
    the
    G3588 · ὁ
  21. Παῦλος
    paulos
    Paul
    G3972 · Παῦλος
  22. εὐχαριστήσας
    eucharistēsas
    I thank
    G2168 · εὐχαριστέω
  23. τῷ
    tō
    the
    G3588 · ὁ
  24. Θεῷ
    theō
    God
    G2316 · θεός
  25. ἔλαβε
    elabe
    I receive
    G2983 · λαμβάνω
  26. θάρσος
    tharsos
    courage
    G2294 · θάρσος