John Chrysostom
"And he made him ruler over Egypt and over all his house." See what God orders through famine.
Now there came a famine upon all Egypt and Chanaan, and great tribulation: and our fathers found no food.
ηλθεν δε λιμος εφ ολην την γην αιγυπτου και χανααν και θλιψις μεγαλη και ουχ ευρισκον χορτασματα οι πατερες ημων
5 Church Fathers comment on this verse
"And he made him ruler over Egypt and over all his house." See what God orders through famine.
"They sold him into Egypt." Though they knew no fault in their brother, they treated him so wickedly. They did this at the very time when he had come to them with food for them. By their act they assisted the prophecy without knowing it. Against their will they became the causes of his prosperity, though only after many trials for him. They brought upon themselves great fear and unbearable shame. Yet Joseph did not remember the wrong and plotted nothing terrible against them. On the contrary, he fed them when they were tormented by hunger and made them known to Pharaoh.
In the speech which Stephen delivered in the hall of the Sanhedrin, in answer to the high priest’s interrogation, he recalled before his judges the history of the people of God. He began with their forefather Abraham and ended with Solomon (vv. 1-50).
In conclusion he reproached the persecutors of Christians for their resistance to the Holy Spirit, Who was calling them to salvation (vv. 51-53).
Stephen’s speech is both defensive and accusatory. The accusation reported that he had spoken blasphemous words against the Law of Moses and the Jerusalem temple, and against Moses and God.
The basis for this charge was that, in disputing with the Jews, Stephen had expressed the thought that the Law of Moses was abolished in the New Testament. This included all its many ordinances and institutions, not excluding the Jerusalem temple.
That temple was now no longer the only place of true worship (Jn 4:21 and following).
Stephen now briefly recounts the history of God’s divine economy for the salvation of Israel. By the mere presentation of this history, he defends himself against the charge of blasphemy.
Through it he makes clear what God he confesses and how he confesses Him. For this purpose, among other things, at the beginning of his speech he calls God “the God of glory” (v. 2).
By this he shows with what reverence he treats this holy Name. Then, by pointing in the history of Israel to the world-governing right hand of God, he confesses still more clearly the whole majesty of God.
Stephen's further account of Joseph is wholly and exactly based on the narratives of Genesis. "Wisdom" means the wisdom shown by Joseph especially in interpreting the dreams of Pharaoh's cupbearer and baker, and of King Pharaoh himself (Gen 40; Gen 41).
Tormented by hunger, the patriarchs of the Hebrew people went to Joseph, at first without knowing it was he. Later they came to him after recognizing him as the brother whom they had sold.
Their descendants, tormented by spiritual hunger, did not want to go to Christ the Savior, despite His merciful and joyful call: “Blessed are those who hunger and thirst for righteousness” (Mt 5:6).
They did not want to go to Him even when His glory had been exalted in so many ways. He had risen, ascended into heaven, and sent the Spirit, the Comforter and Giver of every spiritual gift of grace.
The patriarchs traveled far for bread, into Egypt. But the Jews contemporary with Christ and the apostles did not want to receive spiritual bread and food, abundantly offered to them in their own land and everywhere.
It was offered for an incomparably longer time than Joseph was able to serve their patriarchs.
The expression used in verse 12 about sending the forefathers of the Hebrew people to Egypt is also found in many other places in the book of Acts.
From this and similar coincidences in the use of words, a just conclusion is drawn: “The language of the speech of the protomartyr Stephen in no way stands apart from the general character of the language of Acts.
“The construction and phraseology likewise present few distinctive features. This permits the conclusion that the speech of St. Stephen did not reach the author of Acts in a written record.
“With such a record, the complete agreement of this speech with the style and manner of expression of the whole work would be inexplicable.”
Passages read together with this verse.
Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.