The Church Fathers on this verse

Psalm 105 (104):16Meaning & Commentary from the Church Fathers

And he called a famine upon the land: and he broke in pieces all the support of bread.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיִּקְרָ֣א רָ֭עָב עַל־הָאָ֑רֶץ כָּֽל־מַטֵּה־לֶ֥חֶם שָׁבָֽר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This Psalm marks the beginning of those introduced by the term Alleluia, which translates to "Praise the Lord." It opens with a call to worship, inviting believers to acknowledge the Lord's goodness and invoke His Name, as stated in Psalm 103:1. This recognition of praise mirrors our Lord's words: "I confess unto Thee, O Father, Lord of heaven and earth" (Matthew 11:25). After celebrating God’s greatness, it is customary to turn to Him in prayer, as evidenced in the Lord’s Prayer, starting simply with praise: "Our Father, who is in heaven" (Matthew 6:9). Thus, we are encouraged to declare His deeds (John 21:17), embodying the call to proclaim His marvelous works among the nations.

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We are urged to sing and make music in His honor (Psalm 104:2), showing that our praise should resonate through both our words and actions. Let our discussions revolve around His wondrous deeds, celebrating His holy Name (Psalm 104:3). The essence of these verses can be seen as a reflection of the call to both verbal and instrumental praise, emphasizing that our singing celebrates His goodness while our actions further glorify Him.

In acknowledging Him as the source of glory, we remember that all honor belongs to the Lord (1 Corinthians 1:31), exemplifying the calling to uplift His holy Name. In another Psalm, we read, "My soul shall glory in the Lord; let the humble hear and be glad," emphasizing that true rejoicing comes from seeking the Lord with humility.

"Seek the Lord and be strong" (Psalm 103:4) invites us to actively pursue God’s presence. This calling implies a continual search, not to suggest that we never find Him, but to express that faith discovers Him, while hope continues to seek Him. Love, intertwined with faith, fully embraces this discovery and yearns for deeper communion with Him. We learn to seek His face unceasingly, recognizing that this journey brings us nearer to living in His presence forever.

We are reminded to "remember His wonderful works which He has done, His marvels and the judgments of His mouth" (Psalm 104:5). This scripture recalls the declaration made to Moses, affirming His eternal commitment to His people: "I am the God of Abraham, the God of Isaac, and the God of Jacob" (Exodus 3:14-15). This assurance encourages us to recognize our relationship with Him, knowing that those who are called by His Name possess the promise of His presence for eternity.

The Psalm further asserts, "You descendants of Abraham His servant, the children of Jacob His chosen ones" (Psalm 104:6), affirming God's sovereignty over all nations. The Lord is declared to be our God, whose judgments encompass the entire earth (Psalm 103:7), emphasizing that He is not solely the God of Israel but of all humanity.

God's covenant is everlasting (Psalm 104:8). Though the language may appear complex due to translations, it underscores His commitment beyond mere generations, highlighting the covenant of faith established through Abraham, Isaac, and Jacob (Psalm 103:9-10). We should recognize that this Old Covenant points toward a New Covenant, ensuring that the promise of eternal life through faith supersedes the temporary nature of earthly inheritances.

As we recount Israel’s journey from a small and vulnerable group to becoming a mighty nation, we see parallels in our own spiritual journey. "When they were few in number, very few indeed, and strangers in the land" (Psalm 104:12), they faced trials that God used for His purposes. God granted them protection, stating, "Touch not My anointed ones" (Psalm 104:15), indicating that He safeguarded His chosen people even amidst adversity.

The title "anointed" suggests a divine recognition of their role, affirming that these patriarchs were indeed foreshadowing the greater Anointed One to come, as Jesus Christ proclaimed, "Before Abraham was, I am" (John 8:58). The faith of these ancestors foreshadowed the ultimate redemption through Christ, who is the sole Mediator between humanity and God (1 Timothy 2:5).

The narrative progresses to recount a famine that led to their migration, showing how God orchestrated events for His plans (Psalm 103:16). This act signifies how divine sovereignty can emerge even from situations born of human wrongdoing. Joseph's suffering became a pathway to his exaltation, where his trials prepared him for a greater purpose (Psalm 103:18). His inner anguish resembled that of our Lord's own suffering, reflecting the deep emotional toll of betrayal and hardship that leads to divine fulfillment.

Ultimately, Joseph's elevation from hardship was a testament to God's faithfulness and the fulfillment of His promises, showing the power of His word that, though spoken through humble beginnings, would lead to incredible glory (Psalm 104:19-22). As His appointed servant in Egypt, Joseph became a guiding light for his people, showcasing God's providence and care even in times of distress (Psalm 104:23-30).

In summary, this Psalm weaves a profound narrative of God's greatness, His enduring covenants, and the exploration of faith that invites us to continually seek Him, cling to His promises, and celebrate His wonderful works through both our praises and our lives.

Athanasius the Great

4th centuryChurch Father

He summoned a famine upon the land, permitting it to unfold, which led them to Egypt where they prospered and laid claim to the promised land. The foundation of sustenance has been shattered. Due to the divine displeasure during periods of famine, it is often observed that those who partake of bread find no strength.

Jerome of Stridon

4th centuryChurch Father

It frequently occurs that what is perceived as malevolent is transformed by God's Providence into something beneficial. If Joseph's brothers had not harbored jealousy and sold him into bondage, how would he have arrived in Egypt? If a famine had not emerged, how would the patriarchs have traveled to that land, and could their sibling have recognized them? How would Pharaoh have faced judgment through ten plagues? How would the Israelites have been liberated from Egypt? How would water have flowed from the rock in the wilderness? How would the mysteries of the desert have been manifested? We grasp their spiritual significance, do we not? If Judas had not betrayed the Savior, how would our salvation have come about? If the Jews had not executed Him and believed, how would we have found faith? Thus, Joseph made his way to Egypt to provide refuge and nourishment for his brothers.

Theodoret of Cyrus

5th centuryChurch Father

He summoned a plague upon the land. Sin carries with it a consequence; such consequences correct a sinful existence, and correction leads to a transformation of life. Consequently, God sent a famine due to the wickedness of the people of that era, yet He cared for His faithful servants. He made every form of sustenance scarce, meaning He reduced the availability of not just wheat but also barley, vegetables, and all other sources of nourishment for humanity.

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In another perspective, sin results in consequence; consequence corrects a depraved lifestyle; and correction fosters a transformation of life. Thus, God brought about a famine because of the lawlessness prevalent among the people of that time. However, His providence for His servants was intertwined with this action. God ordained the famine as part of His plan for the building of a nation, so that they would migrate to Egypt, grow in number, and ultimately inherit the promised land. ‘He destroyed every stalk of bread,’ indicating that He caused a scarcity affecting all food supplies, not just wheat, but also barley, beans, and other staples that sustain life.

Euthymios Zigabenos

11th centuryCommentator

He summoned a famine across the land, annihilating every source of sustenance. God, as stated, sent a famine to the region of Canaan, where Jacob and his sons resided, to adeptly prepare Jacob for his journey to Egypt. This occurred when seven years of abundance transitioned into seven years of hardship and starvation, as God eliminated the sustenance that nourishes both body and spirit. Chrysostom observes that while the famine was a consequence of sin, God, in His mercy, transformed this hardship into a blessing. Theodoret notes that all that sustains bread—or all that could nourish people—became scarce, including not just wheat, but also barley, beans, and all other provisions essential for life.

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Chrysostom further emphasizes God's remarkable wisdom, demonstrating that He brings about good even through adverse circumstances. Thus, He sent the famine, foretelling it and explaining its cause so that the people of all nations might acknowledge the might of God. Athanasius points out a striking truth: during times of famine, aligned with divine wrath, it often occurs that people, despite consuming food, remain weakened, so that even the presence of bread fails to provide strength to those who eat it.

Irenaeus (Klementjewsky)

18th centuryCommentator

In this passage, we find a significant example of God's Providence for His chosen people, showcasing the might of His covenant at a time when it seemed to be in jeopardy. It has been noted that God assured the Israelites of the Promised Land of Canaan as their inheritance, a testament to His fidelity. With Jacob’s descent into Egypt, hope of returning to this land seemed lost, leading one to wonder if the covenant had been forsaken. Yet, God's truth was illuminated in this moment. He demonstrated even more profoundly how deeply His fatherly care was invested in safeguarding the descendants of Abraham.

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Let us examine each aspect closely. First, it is important to note that the famine that drove Jacob to Egypt was not a mere coincidence; it was orchestrated by God. This idea is emphasized by the verb "call," suggesting that the famine acted as a servant of God's judgment, ready to fulfill His commands, much like a soldier prepared to move at His direction. The consequences of this famine were severe, for through it, God eliminated all prospects of sustenance. The term "confirmation" fits well in this context, as bread uniquely serves to bolster human strength; its inherently divine quality acts as a support that upholds us, much like a staff, as long as God chooses to sustain us in this manner. This affliction persisted for seven full years, during which there was no harvesting, sowing, or reaping, as recorded in Genesis.

Cross references

Passages read together with this verse.