Cyrill of Alexandria
Thus says the Lord to the house of Israel: Cry out to Me, and you shall find life. Do not seek out Bethel, nor enter into Galgala or the place of oaths, for Galgala will fall into captivity, and Bethel will become as though it never existed. Call upon the Lord, and you will live, lest the house of Joseph be ignited like a blaze and be consumed, leading to the extinguishing of the house of Israel. Once again, He does not permit sinners to succumb to despair, even those burdened with grave transgressions. Instead, He calls them to repentance and offers promises in the name of God.
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Therefore, it is fitting to depict Him as pledging to pardon their sins and liberate them from dread and punishment before Him, for the Creator is inherently good, patient, and merciful, as written (Joel 2:13), and as He states through Ezekiel, He desires not the death of the wicked, but rather for them to turn from their wicked ways and live (Ezekiel 18:23).
Thus, if you hold life dear and find joy in it, do not be misled; draw away from your prolonged despair and call upon Me, He declares. Serve Me, who is God by nature, the Giver of Life, the One who can save and protects His faithful from all evil. First, however, He instructs that one must cleanse oneself, casting out the impurities of rebellion from the soul, eradicating the filth of deceit in order to draw near to God. He makes clear what those turning to repentance must do, stating, "You shall not seek Bethel, nor enter Galgala, nor approach the treasure-house of oaths.” He refers to Gerarah as the grave of the oaths—a city belonging to the Philistines or Palestinians. After Abraham and Abimelech swore oaths and established a peace treaty at the well, the city was named the Oath-basket. Galgal, Bethel, and especially Gerarah were cities rife with wickedness and countless temptations for the easily swayed. He commanded that they ought to distance themselves from these places, including a warning to encourage them toward righteousness in every way possible. He foretells that Bethel and other cities will vanish: one will be taken by the enemy, another will be burned to the point that it seems like it never existed. Therefore, He proclaims, we must seek God to find life before the house of Joseph rises and is made manifest, ushering in a fire that cannot be quenched. He refers to the house of Joseph as Ephraim or the residents of Samaria, as Ephraim and Manasseh are descended from Joseph. Similarly, when He refers to them as Israel, it indicates their lineage from their father. Thus, when He mentions Joseph, the same understanding applies. Repentance, therefore, is a remarkable thing, diverting penalties, halting the movements of wrath, delivering the earnest from divine chastisement, and freeing us from all harm.