The Church Fathers on this verse

Amos 5:6Meaning & Commentary from the Church Fathers

Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.

Douay-Rheims

דִּרְשׁ֥וּ אֶת־יְהוָ֖ה וִֽחְי֑וּ פֶּן־יִצְלַ֤ח כָּאֵשׁ֙ בֵּ֣ית יוֹסֵ֔ף וְאָכְלָ֥ה וְאֵין־מְכַבֶּ֖ה לְבֵֽית־אֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Thus says the Lord to the house of Israel: Cry out to Me, and you shall find life. Do not seek out Bethel, nor enter into Galgala or the place of oaths, for Galgala will fall into captivity, and Bethel will become as though it never existed. Call upon the Lord, and you will live, lest the house of Joseph be ignited like a blaze and be consumed, leading to the extinguishing of the house of Israel. Once again, He does not permit sinners to succumb to despair, even those burdened with grave transgressions. Instead, He calls them to repentance and offers promises in the name of God.

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Therefore, it is fitting to depict Him as pledging to pardon their sins and liberate them from dread and punishment before Him, for the Creator is inherently good, patient, and merciful, as written (Joel 2:13), and as He states through Ezekiel, He desires not the death of the wicked, but rather for them to turn from their wicked ways and live (Ezekiel 18:23).

Thus, if you hold life dear and find joy in it, do not be misled; draw away from your prolonged despair and call upon Me, He declares. Serve Me, who is God by nature, the Giver of Life, the One who can save and protects His faithful from all evil. First, however, He instructs that one must cleanse oneself, casting out the impurities of rebellion from the soul, eradicating the filth of deceit in order to draw near to God. He makes clear what those turning to repentance must do, stating, "You shall not seek Bethel, nor enter Galgala, nor approach the treasure-house of oaths.” He refers to Gerarah as the grave of the oaths—a city belonging to the Philistines or Palestinians. After Abraham and Abimelech swore oaths and established a peace treaty at the well, the city was named the Oath-basket. Galgal, Bethel, and especially Gerarah were cities rife with wickedness and countless temptations for the easily swayed. He commanded that they ought to distance themselves from these places, including a warning to encourage them toward righteousness in every way possible. He foretells that Bethel and other cities will vanish: one will be taken by the enemy, another will be burned to the point that it seems like it never existed. Therefore, He proclaims, we must seek God to find life before the house of Joseph rises and is made manifest, ushering in a fire that cannot be quenched. He refers to the house of Joseph as Ephraim or the residents of Samaria, as Ephraim and Manasseh are descended from Joseph. Similarly, when He refers to them as Israel, it indicates their lineage from their father. Thus, when He mentions Joseph, the same understanding applies. Repentance, therefore, is a remarkable thing, diverting penalties, halting the movements of wrath, delivering the earnest from divine chastisement, and freeing us from all harm.

Jerome of Stridon

4th centuryChurch Father

Call upon the Lord and live, lest the house of Joseph be consumed like a fire destined to devour it, leaving no one to quench Bethel. As stated, "Seek me, and ye shall live," the prophet declares, "Seek him, and ye shall live." To seek the Lord is the essence of life. Yet if they fail to pursue Him and remain lifeless, flames will swiftly ignite in the house of Joseph, which refers to the ten tribes known as Israel, a title retained by a significant number of God's people due to Jeroboam's lineage from Ephraim and Joseph. In contrast, the two tribes governed by David's descendants, who belonged to Judah, are referred to as Judah and possess Jerusalem, the location of the Lord's temple.

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When the fire engulfs the house of Joseph, it will consume Bethel, concerning which it was previously stated, "Seek not Bethel," and no one will be able to extinguish the blaze when it is surrendered to flames by its rulers. The Septuagint translates "Bethel" as "house of Israel," conveying greater significance, indicating that the conflagration ignited by King Jeroboam and the rulers that followed him will engulf the ten tribes identified as Israel. This fire, which has been kindled and surrounds the house of Joseph, leads to the destruction of Bethel, of which it is also written, "Walk by the light of your fire, and by the flame that kindles it" (Isaiah 50:11).

We have frequently viewed the house of Joseph as emblematic of heretics due to Jeroboam, who divided God's people from David's lineage, creating golden calves in Dan and Bethel, proclaiming, "We have no portion in David, nor inheritance in the son of Jesse" (2 Samuel 22:16). They have crafted alluring idols, akin to golden images through eloquent speech, bowing to the works of their own hands, adopting the pastoral imagery of calves. To them, it is proclaimed, "Call upon the Lord, and ye shall live," referring to Him who declared, "I am the way, and the truth, and the life" (John 14:6), so that through following Him and discovering the truth, those who were lost may come to life once more. Should they ignore this call, they will be consumed by the fires of the adversary, and none among their leaders, caught up in the inferno of false teachings, will be found able to quench the flames ravaging all, particularly Bethel, which has erroneously appropriated the name of the house of God.

Theodoret of Cyrus

5th centuryChurch Father

From this, it is evident that sin kindles the flame of misfortune for us, while love and devotion to God grant us true life.

Cyprian of Carthage

3rd centuryChurch Father

Be mindful, then, while there is still an opportunity, of true and everlasting salvation. With the day of judgment approaching, direct your hearts towards God with reverence. Do not let the feeble and insignificant authority of this world provide you with solace, even though the laborer and the weeds may seem to prevail over the good and fruitful crops. Do not claim that adversity arises from our failure to honor your deities. Understand that such trials are sent by a displeased God, intended for the enlightenment of those who, lacking divine favor, may at least gain insight through suffering. Seek God, even if belatedly; particularly because He has long ago urged us through the prophet, stating, "Seek Me, and you shall live" (Am. 5:4).

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Recognize God, albeit late; especially since Christ has similarly called us to this understanding, declaring, "But this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent" (John 17:3). Place your trust in Him who is infallible. Trust in Him who foretold that these events would occur. Trust in Him who grants eternal life to those who believe. Trust in Him who will judge nonbelievers to eternal torment in the fires of Gehenna.

Cross references

Passages read together with this verse.