Cyrill of Alexandria
In His love, the prophet ensures that those who listen do not dismiss his messages as implausible. His aim is to encourage them to embrace goodness and gain appreciation for what is beneficial, so that God may relent from His anger, avert judgment, and welcome those who repent, as He is eternally compassionate towards those who seek to change their ways. Through this, he conveys that God is all-powerful and possesses the authority to bring the words He has spoken to fruition.
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Hence, the Lord declares, the Lord God Almighty, regarding the earth, and influencing it, is effectively stating that it is not to be presumed that the One who is aggrieved is akin to us: The Sovereign is not like a mortal but is the Lord of hosts, touching the earth (indeed the land of Samaria) with His hand, causing it to tremble, experiencing profound turmoil not merely of the ordinary kind, but rather shaking it thoroughly with conflict and severe disasters, making it quiver. Therefore, he proclaims, everyone upon it will mourn, and like the river of Egypt, the end will engulf everything, overwhelming and submerging all, only to return once more in the same manner, withdrawing and sweeping away all that it encounters. As mentioned before, Sennacherib compares the Assyrian forces and their assault on Samaria to the river's waves. Consequently, those who provoke divine wrath cannot evade it; the force of judgment will be unyielding and unavoidable, and whoever is ensnared will find no refuge or solace, for it is written, If He will shut out men, who will open (Job 12:15). Indeed, it is infinitely preferable to avert His anger by turning toward what pleases Him. This naturally occurs if we, leaving behind past misdeeds and abandoning wickedness, enlighten ourselves through the pursuit of virtue, for then we will eliminate the fruits of wrath and easily entice the Creator, who is inherently good, to regard us with grace and mercy.