The Church Fathers on this verse

Amos 9:5Meaning & Commentary from the Church Fathers

And the Lord the God of hosts is he who toucheth the earth, and it shall melt: and all that dwell therein shall mourn: and it shall rise up as a river, and shall run down as the river of Egypt.

Douay-Rheims

וַאדֹנָ֨י יְהוִ֜ה הַצְּבָא֗וֹת הַנּוֹגֵ֤עַ בָּאָ֙רֶץ֙ וַתָּמ֔וֹג וְאָבְל֖וּ כָּל־י֣וֹשְׁבֵי בָ֑הּ וְעָלְתָ֤ה כַיְאֹר֙ כֻּלָּ֔הּ וְשָׁקְעָ֖ה כִּיאֹ֥ר מִצְרָֽיִם

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In His love, the prophet ensures that those who listen do not dismiss his messages as implausible. His aim is to encourage them to embrace goodness and gain appreciation for what is beneficial, so that God may relent from His anger, avert judgment, and welcome those who repent, as He is eternally compassionate towards those who seek to change their ways. Through this, he conveys that God is all-powerful and possesses the authority to bring the words He has spoken to fruition.

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Hence, the Lord declares, the Lord God Almighty, regarding the earth, and influencing it, is effectively stating that it is not to be presumed that the One who is aggrieved is akin to us: The Sovereign is not like a mortal but is the Lord of hosts, touching the earth (indeed the land of Samaria) with His hand, causing it to tremble, experiencing profound turmoil not merely of the ordinary kind, but rather shaking it thoroughly with conflict and severe disasters, making it quiver. Therefore, he proclaims, everyone upon it will mourn, and like the river of Egypt, the end will engulf everything, overwhelming and submerging all, only to return once more in the same manner, withdrawing and sweeping away all that it encounters. As mentioned before, Sennacherib compares the Assyrian forces and their assault on Samaria to the river's waves. Consequently, those who provoke divine wrath cannot evade it; the force of judgment will be unyielding and unavoidable, and whoever is ensnared will find no refuge or solace, for it is written, If He will shut out men, who will open (Job 12:15). Indeed, it is infinitely preferable to avert His anger by turning toward what pleases Him. This naturally occurs if we, leaving behind past misdeeds and abandoning wickedness, enlighten ourselves through the pursuit of virtue, for then we will eliminate the fruits of wrath and easily entice the Creator, who is inherently good, to regard us with grace and mercy.

Jerome of Stridon

4th centuryChurch Father

If they descend into the depths, my hand will retrieve them; if they rise to the heights of heaven, I will bring them down from there; if they conceal themselves atop Mount Carmel, I will search for them there and lift them up; if they seek refuge from my gaze at the ocean's bottom, I will command the sea serpent to pursue them; and if they fall into captivity at the hands of their foes, I will instruct the sword to strike them down, focusing my gaze upon them not for their benefit but for their affliction. He is the Sovereign Lord of Hosts, who will touch the earth, causing it to tremble, leading all its inhabitants to mourn, while it rises like a flood and subsides like the Nile.

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Should they burrow into the underworld, my hand will bring them forth; even if they ascend to heaven, I will cast them down; should they hide themselves at the peaks of Carmel, I will diligently seek them and take them. If they escape into the ocean's depths, or, as the prophet notes, to far-off regions, there too I will command the sea serpent to stalk them, consuming them with its jaws. This emphasizes that even in captivity, the fullness of trouble does not abandon them, as the sword of their enemies will strike those taken captive. If any evade death by escaping, they will still not escape God’s watchful gaze, as He will turn His attention towards their distress and not their well-being, ensuring His discipline remains, compelling them towards repentance through suffering. This is what the Almighty does, whose mere touch can cause the foundations of the earth to tremble, and all who dwell there will surely weep. This is expressed to stress the enormity of divine power, indicating that while God fulfills His promises, He also possesses the authority to execute them. If the earth melts under His influence and all nature reacts dramatically, how much more should man, whose very essence is encased in frail vessels, be aware of His presence? Just as the Nile flows into the sea and disappears, so too shall the land of Israel, of which it is said, “He shall touch the earth, and it shall melt.” This highlights that divine will directly impacts the world around us.

David encapsulates the message beautifully, proclaiming, “Lord, Thou hast searched me, and known me.” He follows with a profound inquiry: “Where shall I go from Thy Spirit? Or where shall I flee from Thy presence? If I ascend to heaven, Thou art there; if I descend to the grave, Thou art there; if I take the wings of the morning and dwell in the uttermost parts of the sea, even there Thy hand shall lead me, and Thy right hand shall hold me fast.” Similarly, in Deuteronomy, it states that the commandment given is not beyond reach, affirming, “The word is very near to you, in your mouth and in your heart, so that you can do it.”

When the soul is liberated from the corporeal confines of the body and granted the freedom to traverse as it wishes, it may either descend into the underworld, as implied in the Scriptures, or ascend to heavenly realms. If it seeks the elusive truth and banks on its own merits, it cannot evade divine scrutiny. Attempting to escape to the farthest reaches of the ocean, even there the Lord will send forth His ancient adversary, the serpent, who will inflict suffering. Bound by sins and transgressions, the soul will bear the Lord's corrective judgment, His gaze upon them not for favor but for transformation through their tribulations. When the Almighty stirs the earth and causes all things to dissolve, those who recognize their iniquities will weep of despair. The Lord manifests in two ways: He rises as a river of destruction over the righteous, cleansing their earthly deeds, and descends upon the wicked as the tide of woe, compelling them into the depths of misery through His divine intervention.

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Passages read together with this verse.