Cyrill of Alexandria
And the one who flees will find no sanctuary, nor will the survivor find a means of escape. Even if they conceal themselves in the grave, my hand will reach down to retrieve them; if they rise to the heights of heaven, there I will bring them low. Should they seek refuge on the summit of Mount Carmel, I will call them forth; if they submerge out of my sight in the depths of the ocean, I will command the serpent there, and it shall strike me. If they are taken captive by their adversaries, I will direct the armies, and they will be overcome. My gaze will be upon them for judgment, not for mercy. To those who listen, it is appropriate to remember the words of David as he praises God, saying, “I will walk in your Spirit,” as found in Psalms 138:7 and the following verses.
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The Divine is all-knowing and all-powerful, and none can evade the watchful presence of God, who declares, "I am God near at hand, and not a God afar off: is there anything hid from me?" (Jer. 23:23; Jer. 32:27). No individual can escape the repercussions of divine will, for it is written, "Who can frustrate His purpose?" (Isaiah 14:27). What cleverness or remedy could save us if God has decreed suffering? Thus, for those under divine wrath, counsel, deliberation, and schemes are utterly futile. The statement is hyperbolic: no one will flee even if they hide in the grave or ascend to the celestial realms or find refuge on Mount Carmel. Even if they reach such heights, they will be seized. If they plunge into the sea, they will encounter the dragon, or in terms of Hebrew understanding, they will be delivered to the great fish. Should they fall into captivity before their foes and remain in bondage, even this will not suffice to enact their punishment. The threat of the sword will be raised against them, and the Sovereign Lord will persistently focus His gaze upon them, a sign of His wrath. This is akin to how we might gaze judgmentally at those who have wronged us, our attention fixed upon them with unkindness. Yet God also observes the righteous; He clarifies His sight, indicating that His gaze is directed toward the wicked, not the just—aimed not at bestowing favors but ensuring that judgment and punishment remain firm and unyielding. The unfortunate assembly of the Jews, who brought guilt upon themselves, exemplified this, for they urged Pilate to crucify the Messiah, declaring, "His blood be upon us and our children" (Matthew 27:25). Consequently, they perished along with their families, and their cities were devastated along with their inhabitants, demonstrating that none could evade the consequences. The extent of their suffering has been recorded extensively by those who witnessed it.