The Church Fathers on this verse

Daniel 1:20Meaning & Commentary from the Church Fathers

And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.

Douay-Rheims

וְכֹ֗ל דְּבַר֙ חָכְמַ֣ת בִּינָ֔ה אֲשֶׁר־בִּקֵּ֥שׁ מֵהֶ֖ם הַמֶּ֑לֶךְ וַֽיִּמְצָאֵ֞ם עֶ֣שֶׂר יָד֗וֹת עַ֤ל כָּל־הַֽחַרְטֻמִּים֙ הָֽאַשָּׁפִ֔ים אֲשֶׁ֖ר בְּכָל־מַלְכוּתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

“At the conclusion of those days,” he states, they displayed remarkable beauty and health. Observe how extraordinary this is; witness the Creator's manifestation of His handiwork. Just as a sculptor not only has the ability to mold copper into form but also has the skill to refine an already created statue, so it is with God and these young men. The preservation of their bodies in good health following such nourishment is as significant a testament to creative authority as is the formation of man from the soil. From where did their vigor and radiant complexion originate? What was the source of their strength? It is well known that consuming water and seeds tends to diminish one’s vitality.

Read more (133 words)

They refrained from eating even bread; there exists a considerable distinction between cooked and uncooked grain; true strength is derived not merely from what one consumes but also from how it is prepared. Additionally, it is not unique for seeds to be cooked. It is important to note that their request stemmed not from personal ambition but from a pressing necessity. Their willingness to undertake such a challenge was not without justification but in accordance with their needs. The souls of these young men were far removed from any desire for ambition. Furthermore, who among those with such faith, while surrounded by foreigners, would not long to demonstrate the favor that God has shown towards him? Despite this, they chose to abstain. Consider how their admonishment of the elders arose solely from necessity.

Jerome of Stridon

4th centuryChurch Father

In all matters of wisdom and insight, whatever queries the king posed to them, he discovered that they were ten times more capable than all the diviners and magicians throughout his realm. Rather than labeling them as diviners and magicians, the standard translations refer to them as sophists and philosophers, not in the context of the philosophy and reasoning that Greek scholarship offers, but rather concerning the knowledge of the barbarian nations, which the Chaldeans continue to use as the foundation for their own philosophical teachings.

Theodoret of Cyrus

5th centuryChurch Father

Amelsar was aware of the distinction in the food and undoubtedly recognized the potency of God's grace; however, the king may have been unaware of this fact. How could he perceive it when the provisions shared among everyone were sabotaged by Amelsar? Nevertheless, he also gained insight into the reality that the chosen from other nations surpassed the Hebrew youths in physical beauty and stature, as well as in wisdom and the depth of their souls, in eloquence, and in all areas of knowledge.

Read more (54 words)

The king did not stop at mere observations; he posed specific inquiries and sought the truth through evaluations, discovering that the Hebrews were not only greater than the others but exceeded them by an astonishing margin, ultimately realizing that the Jews possessed wisdom beyond that of all other nations. Following this, the Prophet declared:

Cross references

Passages read together with this verse.