The Church Fathers on this verse

Daniel 10:4Meaning & Commentary from the Church Fathers

And in the four and twentieth day of the first month, I was by the great river, which is the Tigris.

Douay-Rheims

וּבְי֛וֹם עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה לַחֹ֣דֶשׁ הָרִאשׁ֑וֹן וַאֲנִ֗י הָיִ֛יתִי עַ֣ל יַ֧ד הַנָּהָ֛ר הַגָּד֖וֹל ה֥וּא חִדָּֽקֶל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He celebrated the Passover, which occurs in the first month, and he observed a fast until the twenty-fourth day of that same month. His fasting commences on the fourteenth day and lasts from the fourteenth to the twenty-first, followed by two additional days. Observe how the mandates of the law have been set aside. Did not dread cause you to flee, Daniel? No, he replies. Take note of where he has the revelation: in the wilderness, similar to Moses, as the cities are filled with tumult and disorder. Likewise, Christ is transfigured upon the mountain.

Jerome of Stridon

4th centuryChurch Father

On the twenty-fourth day of the first month, I found myself beside the mighty river, the Tigris. Ezekiel beheld a profound vision amidst the tumult of Hovar (Ezek. 1). As the Lord Savior and John the Baptist witnessed, the heavens were opened at the waters of the Jordan (Matt. 8). Thus, let us silence the clamor of those who, in their quest for shadows and symbols within the truth, strive to distort the very essence of truth. They mistakenly believe that rivers, trees, and paradise must be reshaped according to the principles of allegory.

Theodoret of Cyrus

5th centuryChurch Father

On the twenty-fourth day of the first month during the third summer, I found myself beside the great river known as the Tigris. It is important to note the month and days of the fast, highlighting the transgressions of the Idaeans. The divine commandment stated that on the fourteenth day of the first month, the Passover should be observed by evening (Exodus 12:6); however, the esteemed Daniel refrained from eating until the twenty-fourth day. If the Jewish authorities claim that he did not partake of the bread due to eating unleavened bread, one must first point out their folly, as bread can indeed be referred to as both leavened and unleavened.

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Furthermore, the Prophet’s words serve to silence their baseless arguments, as he states, "Meat and wine shall not enter into my mouth." But if he refrained from eating meat, how could he celebrate the Passover? The Passover consists solely of an unblemished male lamb, not more than one year old, which must be slain and roasted by evening. Therefore, without consuming meat, how could he fulfill the requirements of the Passover? Thus, it is evident that Daniel did not observe the Passover, adhering instead to the command that explicitly instructs the three feasts to be celebrated at the location chosen by the Lord God. Consequently, the Jewish people clearly acted in defiance of the law by observing these feasts in a foreign land. Returning to the matter at hand, on the twenty-fourth day of the first month in the third summer, Daniel recounts that he was "near the great river which is the Tigris." This reinforces our understanding that there is no error regarding the timing; the Prophet clarifies that he experienced the vision during the third summer rather than the first.

Cross references

Passages read together with this verse.