The Church Fathers on this verse

Daniel 7:13Meaning & Commentary from the Church Fathers

I beheld, therefore, in the vision of the night, and lo, one like the Son of man came with the clouds of heaven, and he came even to the ancient of days: and they presented him before him.

Douay-Rheims

חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם־עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד־עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

In my night visions, I witnessed, behold, the Son of Man coming with the clouds of heaven. Who is unaware of this? Who could possibly overlook it? Is it not the same as what Peter or Paul proclaims? They reached back to the ancient times and were elevated to Him. Thus, it is clear that they share equal reverence. They were elevated to Him. So that you, upon seeing the kingdom bestowed upon Him, might grasp the meaning of the term: bestowed in a human sense, as the prophet states: with the clouds of heaven. By clouds, Scripture typically denotes heaven.

Cyrill of Alexandria

5th centuryChurch Father

What does this indicate in relation to the Old Testament? Is not the location mentioned here? To believe so would reflect a misunderstanding, as the Divine Nature is not confined to a specific place but encompasses all creation. Thus, what is implied by "to the Old Denmi shall He reach"? Clearly, the Son has been exalted to the glory of the Father. To illustrate this further, He also declared, "To Him is given both honor and kingdom." For He heard the Father proclaiming, "Sit at My right hand, until I make Your enemies Your footstool" (Psalms 109:1).

Augustine of Hippo

5th centuryChurch Father

During the Babylonian exile, two prominent prophets, Daniel and Ezekiel, first delivered their messages. Among them, Daniel calculated the specific time when Christ would arrive and endure suffering, a task that has been elaborated upon by many scholars before us. The prophet proclaimed the authority and splendor of the Messiah, stating: ‘I saw in the night visions, behold, the Son of man was coming with the clouds of heaven, and He reached the Ancient of Days and was brought to Him. And to Him was given dominion, glory, and a kingdom, that all peoples, nations, and languages should serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed’ (Dan. 7:13-14).

Ephraem the Syrian

4th centuryChurch Father

Observe and take note, in the heavens, there appeared a Son of Man. This signifies the destiny of the Jews, who triumphed over the Greeks and the kings in their vicinity. However, this prophecy finds its ultimate fulfillment in our Lord. To Him was bestowed authority over all nations, peoples, and tongues, as He proclaimed, ‘All authority has been given to Me by My Father in heaven and on earth’ (Matthew 28:18).

Jerome of Stridon

4th centuryChurch Father

And behold, the Son of Man came with the clouds of heaven. In Nebuchadnezzar's dream, He is symbolized as a stone that was cut out without human hands, which grew into a mighty mountain and crushed iron, brass, clay, silver, and gold. This manifestation of the Son of Man illustrates the Son of God's incarnation, aligning with the account in the Acts of the Apostles: "Men of Galilee, why do you stand looking up into heaven? This Jesus, who was taken up from you into heaven, will likewise come in the same way as you saw Him go into heaven." He approached the Ancient of Days, and to Him were given dominion, glory, and a kingdom.

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This reference to His being presented before Almighty God and receiving authority, glory, and a kingdom must be interpreted in light of the apostle's words: "He, being in the form of God, did not consider it robbery to be equal with God; but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men; and being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." If the Arian heresy had genuinely examined these truths, they would not have misrepresented the Son of God as unequal to the Father. All peoples, nations, and languages shall serve Him. His kingdom is an everlasting dominion that will not be destroyed. Let Porphyry respond: To whom among men does this pertain? Who has the might to break and shatter a small horn, which he interprets as Antiochus? If he claims that Judas Maccabeus defeated Antiochus's princes, he must explain how it is that one comes with the clouds of heaven in the likeness of the Son of Man, is presented before the Ancient of Days, is granted authority and kingship, and is served by all nations, tribes, and tongues, with His reign being eternal and limitless.

Theodoret of Cyrus

5th centuryChurch Father

Indeed, let another convey to the Jews what the prophet once communicated: ‘thou hast had the face of a ... harlot, ... hast not been ashamed in all things’ (Jeremiah 3:3). What could be more evident than these words? The prophet's message is delivered with greater evangelistic and apostolic fervor than simply prophetic or divine authority. Regarding this, the Lord stated in the Gospel, ‘Behold the Son of man ... coming in the clouds of heaven with His angels’ (Matt. 26:64). The blessed Paul affirms, ‘The Lord at the proclamation, at the voice of the archangel and the trumpet of God, shall come down from heaven, and the dead ... shall rise incorruptible, and we ...

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And we who remain alive will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord’ (1 Thess. 4:16-17). Blessed Daniel has indeed instructed us about the return of the Savior. He designates Him as the Son of man in light of the nature He assumed and proclaims His return on the clouds, fulfilling His promise to affirm His authority and reclaim honor, power, and kingship as a representative of humanity. Similarly, the blessed David proclaims in the second psalm, speaking on behalf of the Lord: ‘The Lord said unto me, Thou art my Son; I have begotten thee now: ask of me, and I will give the nations for thy inheritance, and the borders of the earth for thy possession’ (Ps. 2:7-8).

Cross references

Passages read together with this verse.