THEOSISCyrill of Alexandria
Cyril. Yet, Palladius, it is important to add the following: "Thou shalt not plant for thyself a grove of any trees at the altar of the Lord thy God, which thou shalt make for thyself, neither shalt thou set up for thyself a pillar that the Lord thy God hates" (Deuteronomy 16:21-22). Observe how the true worshiper is completely distanced from any form of idolatrous flattery, and is not allowed to utilize the customs of the Hellenes. Conversely, it is instructed to reject such practices, even if they seem harmless when observed. Palladius. What do you mean by this? Cyril. The Hellenes, noticing flourishing trees and thick forests, constructed altars and offered sacrifices to demons.
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It was essential to associate the altars of demons with a mindset of delusion and worldly allure, for falsehood often masquerades with a deceptive beauty, similar to obscene allure. However, to the Divine altar, which radiates the beauty of truth, there is no need for external embellishments or frivolous decorations. The Divine does not become accessible through earthly pleasures, nor to a soul that is engrossed in sensual delights, but rather to a heart that is sober, directing its gaze upward to the heavens. If, by chance, the Divine altar were situated beneath the trees, it would pose no threat to the steadfast and devoted worshiper of the Saviour. Nevertheless, since this practice originates from the Hellenes, we must steer clear of imitation and resemblance in customs. For it is indeed true that "an idol in the world is nothing" to a faithful mind that seeks true knowledge, and there exists no idolatrous offering (1 Cor. 8:4); yet, according to the same sacred writer's directive, it is not permitted to partake of it for the sake of the conscience of the weaker: "for why should my liberty be judged by another's conscience? If I partake of food with thanksgiving, why should I be censured for that for which I give thanks?" (1 Cor. 10:29-30). Thus, it is commendable before God to refrain from practices that mirror those of the Hellenes, such as the establishment of altars and the rituals associated with their worship. Palladius. I agree.