THEOSISCyrill of Alexandria
Cyril. Palladius, it is important to highlight what follows: "Thou shalt not plant for thyself a grove of any trees at the altar of the Lord thy God, which thou shalt make for thyself, neither shalt thou set up for thyself a pillar that the Lord thy God hates" (Deuteronomy 16:21-22). Observe how a true worshipper of God distances himself entirely from idolatrous flattery, refusing to adopt the customs of the Greeks, and instead, instructing us to reject their practices, even if they seem harmless when observed.
Palladius. What do you mean by that?
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Cyril. The Greeks, upon discovering fertile trees or dense forests, would construct altars and offer sacrifices to demons. It is essential to understand that alongside these altars were the deceptions of the mind and worldly allurements, as the falsehood within them, often adorned with misleading beauty, resembles dishonorable temptresses. In contrast, the Divine altar, which radiates the brilliance of truth, requires no external trappings or empty embellishments. The Divine cannot be reached through worldly pleasures, nor understood by minds that cling to carnal desires, but only by those who are wise and set their sights on higher, heavenly truths.
Even if the Divine altar were to be situated beneath trees, it would not affect a steadfast and genuine worshipper of the Savior. However, since such practices are rooted in Hellenic traditions, we must avoid their imitation and customary similarities. It is indeed true that to those with faith and wisdom, "an idol in the world is nothing," and there is no idolatrous sacrifice (1 Cor. 8:4). Nevertheless, according to the same sacred writer's guidance, it is unwise to partake in such practices for the sake of those whose consciences are weaker: "For why should my liberty be judged by another's conscience? If I partake of food with thanksgiving, why should I be censured for that for which I give thanks?" (1 Cor. 10:29-30). Therefore, I affirm that it is commendable before God to abstain from practices akin to those of the Hellenes, especially in the establishment of altars and the observance of their rituals and customs.
Palladius. I concur.