THEOSISCyrill of Alexandria
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The Only Begotten of God is, by His very nature, divine, unified with the essence of the Father and eternally begotten from Him, being fully conceived in that divine essence. Yet, He also assumed humanity, becoming flesh and aligning Himself with us so that those who are naturally distant might be reconciled with God through Him.
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When Moses prophesies, “The Lord shall raise up unto you a prophet like unto me,” it should be understood in the context of His humanity, as supported by God Himself who affirms, “Rightly all that they said, I will raise up a prophet unto them like unto thee, and I will put my words upon Him, and He shall speak unto them all that I command Him.” The Son, referred to by Paul, sustains all things by His powerful Word (Heb. 1:3), serving as a Mediator who conveys the Father's message. As expressed in the Psalms concerning Christ, “But I am made king by Him over Zion, His holy city, declaring the decree of the Lord” (Psalm 2:6-7). Should anyone wish to delve into a comparison between Moses and Christ, the phrase “like me” can be seen as identifying Christ as a lawgiver. This can be demonstrated by His teaching, “It was said unto the ancients, Thou shalt not commit adultery; but I say unto you, Thou shalt not covet” (Matt. 5:27-28). Moreover, the term “like me” may suggest Christ as a guide and teacher who reveals the Father's will, making the path to the Kingdom of Heaven readily accessible—similar to how Moses served as a mentor, teaching the people the law and reminding them, "Thou shalt live long, and the Lord thy God shall bring thee into the land which thou hast sworn unto thy fathers,” (cf. Deuteronomy 4:1; Deuteronomy 5:16; Deuteronomy 6:10, 30, etc.).