The Church Fathers on this verse

Deuteronomy 18:16Meaning & Commentary from the Church Fathers

As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.

Douay-Rheims

כְּכֹ֨ל אֲשֶׁר־שָׁאַ֜לְתָּ מֵעִ֨ם יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בְּחֹרֵ֔ב בְּי֥וֹם הַקָּהָ֖ל לֵאמֹ֑ר לֹ֣א אֹסֵ֗ף לִשְׁמֹ֙עַ֙ אֶת־קוֹל֙ יְהוָ֣ה אֱלֹהָ֔י וְאֶת־הָאֵ֨שׁ הַגְּדֹלָ֥ה הַזֹּ֛את לֹֽא־אֶרְאֶ֥ה ע֖וֹד וְלֹ֥א אָמֽוּת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He adds a clarification regarding the similarity with Moses by stating: "According to all that thou didst ask of the Lord thy God on Mount Sinai on the day of the assembly, saying, Let us not continue to hear the voice of the Lord our God, neither let us look upon this great fire any longer, and let us not die." In reference to himself, he indicates that he was referred to as a mediator at that time because the assembly of the Israelites could no longer comprehend the heavenly revelation. Hence, they prudently declined what was beyond their capacity. This vision of God manifested itself through extraordinary phenomena and overwhelming sounds of trumpets.

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Consequently, Moses' mediation in delivering Divine commandments to the assembly served to aid the weaknesses of the Israelites at that time.

However, turning this analogy into reality, one can grasp the Mediator between God and humanity, Christ, who imparts to the obedient through the human voice—because He was born of a woman for our sake—the unfathomable will of God the Father, known solely to Him as He is considered the Son, possessing inherent Wisdom and the knowledge of "the depths of God" (1 Cor. 2:10). As it was impossible to behold with human eyes the pure, perfected, and incomprehensible glory of the Divine Essence—"for no man shall see My face," says God, "and live" (Ex. 33:20)—the only-begotten Word of God was necessary to assume our form, through the marvelous ways of Providence, donning a human body. He reveals to us the highest will of God and the Father, declaring, "All that I have heard from my Father, these things I declare to you" (John 15:15), and again, "For I did not speak from Myself, but the Father who sent Me—Himself gave Me a commandment what to say and what to speak" (Jn. 12:49).

Thus, even the ancient Moses, who faithfully relayed God's decrees to the people of Israel, can be seen as a precursor to Christ. While Moses' mediation was an official role, that of Christ is both free and profound, impacting both the humanity He mediates and God the Father.

Ephraem the Syrian

4th centuryChurch Father

While this was symbolically realized in figures like Joshua, the son of Nun, and others in accordance with all that you requested from the Lord your God at Horeb during the day of assembly, it ultimately came to fruition in our Lord. No prophet has arisen like Moses, who provided the covenant and various statutes, except for our Lord, who established the new covenant and the commandments that lead humanity to salvation.

Cross references

Passages read together with this verse.