The Church Fathers on this verse

Deuteronomy 32:15Meaning & Commentary from the Church Fathers

The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.

Douay-Rheims

וַיִּשְׁמַ֤ן יְשֻׁרוּן֙ וַיִּבְעָ֔ט שָׁמַ֖נְתָּ עָבִ֣יתָ כָּשִׂ֑יתָ וַיִּטֹּשׁ֙ אֱל֣וֹהַ עָשָׂ֔הוּ וַיְנַבֵּ֖ל צ֥וּר יְשֻׁעָתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider how precisely the prophet conveyed the unbridled nature of the Jews; he did not merely state that they had rejected the yoke but emphasized that they had shattered it. This reflects a deficiency typical of animals that are zealous, uncontrolled, and intolerant of authority. But what is the source of this cruelty? It stems from excess and indulgence. Who, then, references this?

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It is Moses himself who declares, “Jacob shall eat, and be filled, and the beloved shall be denied.” Just as animals, once well-fed and growing fat, become fierce and unmanageable, resisting the yoke, the bridle, or the hand of the driver, so too did the Jewish people, intoxicated and satiated, fall into profound wickedness, eschewing the yoke of Christ and neglecting to cultivate the plow of Gospel doctrine. In support of this, another prophet spoke of Israel as being “like a young girl with arrows” (Hos. 4:16), and yet another described the Jewish people as “an unlearned calf” (Jer. 31:18).

Ephraem the Syrian

4th centuryChurch Father

Rather than expressing gratitude to the Lord for the blessings bestowed upon them, Israel turned away from and scorned the God who had granted them inheritance among all peoples.

Palaea Historica

13th centuryChurch Father

Jacob feasted and was satisfied with divine blessings, being bestowed with the prophetic insight into the incarnation of the Son of God. The Beloved grew obstinate and became spiritually dull and bloated, turning away from the God who created him and abandoning the God who had delivered him from Pharaoh's grasp and from peril in the Red Sea. They also rejected Him when confronted by Pilate, crying out, “Take, take! Crucify, crucify!” (John 19:6).

Nicodemos the Haghiorite

18th centuryChurch Father

Excessive eating obstructs reverence for God, as illustrated by the Israelites who became 'thickened, swollen, and forsook God their Maker, and departed from God their Savior.' Similarly, the Apostle Paul in his epistle to the Philippians describes those whose 'god is their belly, and whose glory is in their shame' (Phil. 3:19) as adversaries of the Cross. Gluttony poses particular danger for the youth, whose fervent passions can lead their vulnerable bodies to become like 'the furnace of Babylon.' Hence, it is advisable to develop the habit of consuming food once daily; this practice will render your body more agile, improve your health, and purify your mind for spiritual deliberation. Yet, even in this regimen, one should refrain from excessive intake. According to St.

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Gregory Sinaiticus, there are three levels of hunger satisfaction: abstinence — when one still feels hungry after eating, contentment — when hunger is absent and one feels unburdened, and satiety — when there is a slight feeling of heaviness. If you are unable to achieve the first two levels, at the very least, do not overindulge, bearing in mind the Lord's warning: 'Woe to you who are filled now, for you shall hunger' (Luke 6:25) and the tale of the rich man who dined lavishly every day. Take heed of his fate, for the comfort he enjoyed in this temporal existence led to his exclusion from Abraham's embrace, as he pleaded for merely a drop of water to soothe his parched throat (Luke 16:24). St. Basil the Great urges the young not only to avoid complete saturation but also to refrain from eating to the point of fullness.

Ignatij (Briantchaninow)

19th centuryChurch Father

A spiritual individual, when indulgent, can become disconnected from their spirituality, diminishing their capacity to know and serve God. The Holy Scripture notes, "Jacob was eaten," referring to Jacob as a genuine servant of God, "and was satiated, and denied the beloved. Thicken, thicken, widen: and forsake God who created him, and depart from God his Saviour." In such moments, ascetics may encounter difficulties when they stray from their practices of fasting. Weakness and despondency, influenced by excessive and unrestrained consumption, gradually transfer from the body to the heart, and then from the heart to the mind.

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As a result, these spiritual faculties—the eyes of the heart and mind—become dim; eternity is obscured from their view, while earthly existence appears to stretch endlessly before them. This earthly journey becomes shaped by personal perceptions and emotions, leading the unfortunate soul, much like the condemned serpent, to crawl on the ground and consume the earth throughout their earthly existence (Genesis 3:14). Breaking the fast poses a serious risk for the disciple of Christ, threatening a separation from Him.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

In moments of hardship, some may believe that their capacity to honor God would be greater during times of abundance, leading them to conclude that their current struggles are of no real advantage. Such thoughts are misguided. We often assume, as the saying goes, that the grass is greener on the other side, yet this very saying casts doubt on that notion. You may believe that you would exalt God if your circumstances were different and you were instead recipients of His blessings, perhaps because that praise seems easier. Even animals show affection to those who feed them; is it truly virtuous to respond in kind? It appears you undervalue the higher virtues that demand greater effort!

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If you are complacent and lack ambition for the more challenging and noble virtues, do not claim that you wouldn't also be found wanting in regard to the simpler and lesser virtues. Wake from this illusion and turn your attention to reality. Consider the people of Israel when God “brought me up on the heights of the land, to nourish them with the produce of the fields; He fed them honey from the rock and oil from flinty rock, curds from the herd and milk from the flock, with the fat of lambs and rams, the breed of Bashan, and the goats, along with the finest of the wheat, and the blood of grapes you drank foaming wine” (Deuteronomy 32:13-14). This, you might think, is the fitting time and place to extol God. Yet, take a moment to reflect on how flawed this reasoning is: “And Jacob ate and was satisfied, and he disregarded the God who made him, and he scorned the Rock of his salvation.”

Cross references

Passages read together with this verse.