The Church Fathers on this verse

Deuteronomy 32:8Meaning & Commentary from the Church Fathers

When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.

Douay-Rheims

בְּהַנְחֵ֤ל עֶלְיוֹן֙ גּוֹיִ֔ם בְּהַפְרִיד֖וֹ בְּנֵ֣י אָדָ֑ם יַצֵּב֙ גְּבֻלֹ֣ת עַמִּ֔ים לְמִסְפַּ֖ר בְּנֵ֥י יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 9 commentaries

John Chrysostom

4th centuryChurch Father

According to Daniel 10:13, the boundaries of languages were established in alignment with the number of God's angels. This suggests that God assigned various nations of the world to His angels; one angel oversees one nation while another governs another, so that creation—such as the sun, moon, stars, earth, and sea—might be managed for the benefit of humanity. However, the angels suffered greatly as they were compelled to serve unworthy humans, and their distress deepened upon witnessing how people abandoned their Sovereign's dignity to idolize false gods. The angels grew indignant, realizing that others were being acknowledged as rulers, while the true God received no gratitude.

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The earth yielded wine, which was poured out on altars, and it produced abundant fruits, dedicated to these idols. The angels could not bear the injustice, being witnesses to the veneration of that which has no existence rather than honoring the One who truly is.

Ephraem the Syrian

4th centuryChurch Father

Since the time of Adam, God established the limits of languages in accordance with the count of the children of Israel. He resolved that the variety of tribes and tongues would match the number of the Israelite descendants who journeyed into Egypt with Jacob, totaling seventy individuals.

Jerome of Stridon

4th centuryChurch Father

Angels are given the responsibility to oversee human matters, in agreement with both the Song of Songs and Deuteronomy: "When the Most High divided the nations and scattered the children of Adam, he set the boundaries of the earth according to the number of the angels of God." These beings are ministering spirits, dispatched for the benefit of those who seek salvation (Hebrews 1:14).

Theodoret of Cyrus

5th centuryChurch Father

The Holy Scripture further affirms that an angel is assigned to every nation; for the angel who spoke with the prophet Daniel identified both the ruler of Persia and the ruler of the Greeks, as well as Michael, the guardian of the Jews. Additionally, the great prophet Moses declares in his song, "When the Most High divided the languages, because He scattered the children of Adam, He set the boundaries of the languages according to the number of the angels of God." Thus, if one angel is designated to oversee this group and another to oversee that one, and every individual is under the watchful eye of a specific angel, it is evident that angels possess a finite nature.

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If this is indeed the case, then they require a designated space, for the One Divine Being, who is limitless, does not dwell in a defined place. However, if angels are confined to specific locations, how could they have existed before the creation of heaven and earth? In the absence of containment, can there be such a thing as containment? The insightful prophet Daniel, or rather the angel who spoke to him, referred to some as princes of nations. He states, “The prince of Persia stood against me” (Dan. 10:13), and he also mentions the prince of the Greeks, noting that only Michael, their prince, assisted the one who pleaded with God for the deliverance of the Jews. Moreover, the great Moses, in his song, stated, “When the Most High divided the languages, because He scattered the children of Adam, He set the bounds of the languages according to the number of the angels of God.” From these declarations made by Daniel and the Lord, we can infer that some angels watch over nations, while others are assigned to care for individual persons, ensuring they are shielded from harmful and destructive forces.

Dionysius the Areopagite

1st centuryChurch Father

The hierarchical order of rulers, archangels, and angels alternates in governing the human hierarchies, facilitating the journey towards and transformation in God. This union and communion with Him flows from divine grace to all hierarchies, nurtured through spiritual communication and expressed in sacred rituals. Thus, the study of Theology assigns the role of priesthood over us to the Angels, designating Michael as the prince of the Israelite people (Dan. 10:13, 21), along with other Angels as leaders of various nations.

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For it is written, "the Highest has set the limits of tongues according to the number of the Angels of God." When queried about why the Hebrew nation alone received Divine revelations, it must be clarified that the inclination of other nations towards idolatry cannot be attributed to the angels' governance. Instead, those nations consciously chose to stray from the righteous path that leads to God, driven by self-interest, arrogance, and misguided reverence for what they mistakenly perceived as divine. Even the Hebrew people fell into this trap, as Scripture attests: "Thou hast denied the knowledge of God" (Hos. 4:6) and "hast walked in the track of thine own heart" (cf. Num. 15:39).

Gregory the Great

6th centuryChurch Father

The highest citizenship is comprised of both angels and humanity, and we believe that the number of individuals from our race who will ascend to this status will match the number of chosen angels remaining there. It is written: ‘The limits of tongues have been set according to the number of the angels of God.’ Therefore, we ought to draw from these distinctions of the supreme citizens to aid our own conversion and ignite within ourselves a desire for the growth of virtues. Since we hold that as many individuals will reach this exalted place as there are angels, it is essential for those who are journeying back to their heavenly homeland to emulate aspects of their angelic counterparts.

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The transformations of each individual are directly reflective of the ranks of the celestial hosts and are harmonized with their destiny through the similarity of their transformation. Many may receive little, yet they continually share this meager gift with their brethren in a spirit of reverence. Consequently, they strive to be counted among the angels.

Palaea Historica

13th centuryChurch Father

When the Most High distributed the inheritances among the nations and scattered the descendants of Adam, they all strayed from the path of the Lord, resembling lost sheep vulnerable to predatory wolves. In this condition, the wicked tempter, the devil, exalted himself among the nations by creating idols and engaging in various deceitful acts, wishing to dominate and control our nations. During this time, we received no prophetic messages, and the Lord remained silent to our generation. However, one day, in His mercy, He descended from the heavens, lifted us who had stumbled, and united us who had wandered off into one fold, which signifies one faith, one baptism, and one confession.

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"He hath set the bounds of the nations according to the number of the angels of God." Scripture instructs us that God has appointed angels to each nation, guiding them and leading them toward holy baptism, the Christian way of life; each individual is assigned an angel to protect and support them while rejoicing in their good deeds, while the adversary delights in our deliberate sins. There arises a notable attempt to justify the pagan history of one's people, aimed at legitimizing the precedence of the chosen in their acceptance of Christian truth and grace. Although the anti-Judaic sentiment in this passage is not overtly stated, it is nonetheless present. In Judaism, it is understood that the Lord Himself is the direct supreme patron of the Jewish people, while other nations are overseen by guardian angels. Here, nevertheless, the text echoes the evangelical principle of equality among all nations regarding divine care. The notion that "angels are assigned to all nations" aligns with the assertion made by Epiphanius of Cyprus that "to every creature, an angel is assigned."

Philaret of Moscow (Drosdow)

19th centuryChurch Father

"When the Most High dispersed the languages," declares the initial chronicler of creation, "He established the limits of the nations based on the count of the angels of God" (Deuteronomy 32:8). Indeed, it was during this epoch that it was determined that the Most High alone would reign as "king over all the earth" (Psalms 46:8).

The source of Deuteronomy 70 remains uncertain; however, Gregory the Great, in his interpretation, proposes that this passage may illustrate the concept that the number of God’s chosen ones is equivalent to that of the faithful angels, and suggests that the territories of the nations fall under angelic authority. The original text mentions “Tisfar benei Isra'el,” which translates to “according to the number of the children of Israel.” This likely indicates the boundaries designated for the Israelites, established as they displaced the Canaanites.

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When the Almighty divided the inheritance of the nations and dispersed the people at Babel, He did not overlook His own; instead, He set the borders of the nations in accordance with the number of the Israelites, reflecting the count of the twelve tribes (Gen. 10:15-17). Augustine notes that the Israelites were first comprehended in God’s divine foreknowledge and providence before their existence. This interpretation aligns with how the Chaldean translator Aquila, Simmachus, and contemporary translators present the text.

Cross references

Passages read together with this verse.