The Church Fathers on this verse

Genesis 11:8Meaning & Commentary from the Church Fathers

And so the Lord scattered them from that place into all lands, and they ceased to build the city.

Douay-Rheims

וַיָּ֨פֶץ יְהוָ֥ה אֹתָ֛ם מִשָּׁ֖ם עַל־פְּנֵ֣י כָל־הָאָ֑רֶץ וֽ͏ַיַּחְדְּל֖וּ לִבְנֹ֥ת הָעִֽיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Consider the compassion of the Lord and the challenging situation He placed them in. They eventually acted as if they had lost their minds; one person sought this and another sought that, resulting in all their endeavors ultimately being in vain. Thus, they "ceased to build the city."

Cyrill of Alexandria

5th centuryChurch Father

The Almighty God did not endorse their plans nor allowed them to succeed; instead, due to their prideful aspirations, He, in His inherent goodness, thwarted their endeavors by introducing a confusion of languages. This act signifies that He does not overlook the intentions that surpass human capability and are ultimately unattainable. The Creator alone possesses the artistry and authority to alter the very languages that are now divided among them. It is fitting and just that the transformation of language and the fragmentation of speech into diverse sounds be attributed solely to the Divine. Their actions warrant ridicule, for they mistakenly believed they could construct a tower from bricks and earth that would reach the heavens.

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God therefore prohibited the builders of this tower and dispersed them into various tongues.

What transpired serves as a precursor to the fate of the Israelites, who similarly held themselves in high regard and sought a path to heaven through means other than what was prescribed. Consequently, God scattered them, resulting in their dispersal among all nations. Exiled from their homeland, cities, and homes, they became “wanderers among the nations,” as foretold by the prophet (Hos. 9:17).

However, in Christ, the phenomenon of speaking multiple languages took on a positive meaning. On the day of Pentecost, when the disciples were gathered in one place, "there came," it is recorded, "a sudden noise from heaven, as of a rushing mighty wind, and filled the whole house where they were. And there appeared to them divided tongues, as of fire, and rested one on each of them. And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit had given them to speak" (Acts 2:2-4). What did they proclaim? Empowered by the Spirit, they spoke about ascending to heaven in faith through Christ and the unification of all tongues, nations, and tribes in the Spirit. Every human language confessed Christ and revealed His mysteries.

Thus, the multilingualism of those who sought to build a tower represented division and exile among the nations, while in Christ it signifies a gathering to unity through the Spirit and a journey toward greater heights. For Christ is our pillar of “strength,” as the Psalmist declares (Psalm 60:4), leading those on earth to the celestial city and uniting them with the angels of heaven.

Augustine of Hippo

5th centuryChurch Father

One could interpret the concept of the Trinity in the context mentioned, suggesting that it may have been the Father speaking to the Son or the Holy Spirit with the words, "Come down, and let us confuse their languages there," were it not for any obstacles preventing a proper interpretation of the angels' role here. However, it is more fitting for them to approach God through holy inclinations, engaging in devout contemplation, which leads them to seek the immutable truth that exists as the eternal decree in the divine court. They are not embodiments of truth in themselves; rather, as participants in created truth, they aspire toward the eternal truth, the Source of life, in hopes of receiving what they lack intrinsically. This approach, characterized by the constancy of those who remain united with Him, serves as their means of reaching God.

Commodianus

3rd centuryChurch Father

The foolish individuals came together to construct a tower that reached toward heaven, aspiring to ascend to the heights. The Lord observed their actions, as they all spoke one language, and descended to intervene, decreeing that many languages would arise from that point forward. He dispersed them across the various lands of the earth, ensuring that each nation would have its own distinct language.

Nestor the Chronicler

12th centuryChurch Father

And the Lord mixed the nations, creating seventy-two distinct peoples and scattering them across the entirety of the earth. When the nations were diversified, the Almighty shattered the tower with a mighty wind, leaving remnants situated between Assyria and Babylon, measuring 5433 cubits in height and width, which have endured through the ages. Following the destruction of the tower and the dispersion of the nations, the descendants of Shem occupied the eastern territories, the descendants of Ham took the southern lands, while the lineage of Japheth claimed the western and northern regions. From these seventy-two languages emerged various groups, including the Slavic peoples, who are descended from the tribe of Japheth known as the Noriki.

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Consequently, the peoples were segmented into seventy-one languages and spread throughout different regions, each nation adopting its unique character. Deceived by the adversary, they offered sacrifices to groves, wells, and rivers, remaining unaware of the true God. From Adam to the Great Flood, a span of 2242 years passed, followed by 529 years from the Flood to the division of nations.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

The Lord then dispersed them from that place across the entire earth. As is typical for Moses, he summarizes the fulfillment of God’s purpose.

However, it is clear that the dispersal of the nations throughout the whole earth occurred not all at once but progressively.

Vissarion (Nechaev)

19th centuryCommentator

The dispersal of the architects of the unfinished city and tower stemmed from the essential confusion of language. This disarray led to a breakdown in communication among the people: some, having lost the comprehension of words, struggled to articulate their thoughts clearly, often expressing something different from what they intended; others, despite hearing familiar sounds, could not recall their meanings. Unable to communicate, the builders were rendered incapable of assisting one another in their efforts and ultimately had to leave their work incomplete, scattering in various directions.

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The diversity of languages emerged following the dispersion of the tribes and their establishment in distinct regions. The miraculous mingling of tongues was initially necessary to divert the people from their collective endeavor and to create separation among them. Once the objective was met, and the connection between the tribes diminished, the miracle of language confusion ceased, restoring a common language for a brief period. However, as time passed, the original language inevitably began to evolve and fragment into various languages and dialects, influenced by the particular beliefs, concepts, preferences, and customs within each tribe.

Through the mixing of languages and the scattering of tribes, the divine purpose of achieving political unity under the authority of a single tribe was thwarted. This also served to prevent the potential for great evil, as the solidarity of human societies would have faced extreme oppression and violence if a singular power, particularly an ungodly one, dominated the world. Barriers were thus established against the unchecked spread of wickedness and corruption from a singular source. While humans possess a natural tendency towards moral evil that makes them vulnerable, the presence of a centralized capital of immorality, coupled with a common language, would have transformed the entire world into something akin to the land of Canaan, which ultimately exhausted the Lord's patience with its abominations.

Cross references

Passages read together with this verse.