The Church Fathers on this verse

Ecclesiastes 5:9Meaning & Commentary from the Church Fathers

A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity.

Douay-Rheims

אֹהֵ֥ב כֶּ֙סֶף֙ לֹא־יִשְׂבַּ֣ע כֶּ֔סֶף וּמִֽי־אֹהֵ֥ב בֶּהָמ֖וֹן לֹ֣א תְבוּאָ֑ה גַּם־זֶ֖ה הָֽבֶל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

The individual who desires silver will find no fulfillment in it, and the one who craves wealth will not truly benefit from it. This, too, is meaningless. The abundance of goods brings no true advantage to the one who possesses them, aside from merely gazing upon them. The term silver in the original Greek can also refer to money, as both are captured by the word άργυριον. Tullius notes that those who first held wealth were identified as rich (pecuniosos) because they owned many cattle, which was a sign of affluence in ancient times. Over time, this meaning has shifted into broader contexts. The miser is portrayed in such a way that he is perpetually unsatisfied with his wealth; the more he accumulates, the greater his longing becomes.

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Flaccus echoes this notion, stating that a stingy person is constantly in want. Similarly, the esteemed historian Sallustius remarked that greed remains unaltered by either poverty or abundance. According to Ecclesiastes, wealth yields no real benefit to its owner aside from the ability to observe it. The more riches one possesses, the more servants are needed to enjoy those collected treasures. Yet ultimately, the owner can only utilize what is necessary for their own sustenance.

Ambrose of Milan

4th centuryChurch Father

What can be said about avarice, that endless craving for riches and material possessions? The more a covetous individual accumulates, the poorer they perceive themselves to be. Greed begrudges everything, holding tightly to its own; despite having immense wealth, it leaves one impoverished, feeling as if they lack resources, even when surrounded by abundance. There is no measure of riches where unchecked desire reigns. Avarice stirs the spirit and consumes it with its flames, differing from infidelity only in its longing to possess material wealth and property.

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It disrupts natural elements, churns the sea, disturbs the earth, exhausts the heavens with pleas, offers no gratitude for clear or overcast skies, and every year it remains dissatisfied with the harvest, blaming the land for its yields. This is not a state of well-being but rather a malady of the soul. Thus, Ecclesiastes declares: There is a painful affliction which I have seen under the sun: wealth saved by the owner to his detriment (Ecclesiastes 5:12) – and also: He that loveth silver shall not be satiated with silver; and there is no end to his gain (Ecclesiastes 5:9).

Gregory the Wonderworker

3rd centuryChurch Father

Just as stolen possessions are inherently harmful and sinful, a person who is consumed by greed will never find fulfillment or goodwill among others, no matter how much wealth they accumulate. This, indeed, is mere futility.

Ireneus (Orda)

19th centuryCommentator

The focus shifts to the execution of justice. Injustice should not lead him to lose hope, for the supreme judge will reward those in subordinate positions. Furthermore, even tyrannical authority should not bring about despair, as it is preferable to having no power at all. Regarding the topic of wealth, the preacher advises that the impoverished individual who laments his financial situation should not begrudge the affluent for their riches, as the poor may experience greater joy in life than the wealthy. Additionally, the affluent may not always make the best use of their riches. Thus, the most commendable approach is to take delight in the provisions that God grants, without being anxious about what lies ahead.

Cross references

Passages read together with this verse.