The Church Fathers on this verse

Ecclesiastes 5:11Meaning & Commentary from the Church Fathers

Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep.

Douay-Rheims

מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ ל֖וֹ לִישֽׁוֹן׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

It is not a comfortable bed, luxurious linens, the tranquility of one’s chamber, or any such comforts that render sleep enjoyable and restorative; rather, it is toil, exhaustion, and the practice of retiring when one is genuinely fatigued and drowsy. This truth is validated by personal experience, as well as by the wisdom of Scripture. Solomon, who indulged in pleasures, expressed this truth when he stated, “Sleep is sweet to him that laboureth, whether he sleepeth little or much.” His inclusion of the phrase “whether you eat little or much” highlights that both hunger and overindulgence can disrupt sleep. Hunger can lead to physical weakness, rendering the eyelids unable to close, while overindulgence can cause discomfort and obstruct breathing, leading to various ailments.

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Yet, the rewarding nature of labor allows a servant to find rest even amidst hunger or excess. By laboring throughout the day in service to their masters, enduring hardships and the rigors of work, servants are granted the blessing of peaceful slumber as compensation for their struggles. It is through God’s grace that true pleasure is not obtained through wealth, but through effort, work, necessity, and the virtues of understanding. In contrast, the wealthy, luxurious in their beds, often find the night a time of sleeplessness and, despite their attempts, are deprived of restful sleep. Conversely, the poor person, after a day of physical exertion, collapses into bed and swiftly enters a profound, refreshing sleep, receiving a worthy reward for their righteous toils. Therefore, if the destitute experience sleep, nourishment, and refreshment with greater delight than the affluent, what significance do riches hold when they fail to provide these very basic joys that seem to elevate them above poverty?

But is the night truly delightful? This question echoes the sentiment of those who, like the Manichaeans, blamed God for the existence of night. Yet, night serves as a reprieve from labor, a respite from worries, a relief from pain, and an end to fears and threats; it revitalizes the body, sharpens the mind, and rejuvenates tired flesh.

Gregory of Nyssa

4th centuryChurch Father

The dynamic and ever-flowing nature of physical existence possesses the inherent quality of continual motion, which underscores the essence of being. Similar to a river that advances steadily, the water within it is not static; what was once there is replaced by new currents. This reflects the material world, where existence is characterized by a constant flux of opposites, ensuring that change is perpetual, while still striving for a state of rest that remains elusive. The cessation of movement would inevitably lead to a loss of existence. For instance, fullness gives way to emptiness, only to be replaced by fullness again; the tranquility of sleep contrasts with the tension of wakefulness, where one state can profoundly influence the other.

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Both conditions are transient, cycling through each other, allowing nature to rejuvenate itself. In a living being, the persistent tension of activities can lead to a breakdown of bodily coherence, while prolonged rest may result in decay. When there is a balanced alternation between activity and rest, the organism can sustain itself, finding moments of stillness amidst a backdrop of continual change.

Rest is essential for the physical constitution as it allows for nourishment to circulate unobstructed through the body, akin to the way warm sunbeams draw mist from moist soil. The vapors, which are naturally inclined to rise, ascend to the head, similar to how smoke seeks an exit. As they rise, the body’s sensory faculties become dormant, permitting these vapors free passage. The lashes that protect the eyes serve as barriers, weighing them down, while the faculty of hearing is diminished, as if a barrier is placed over the ear. During sleep, sensation within the body is suspended, and natural processes are halted, enabling the efficient transfer of nourishment. Should internal vapors restrict the sensory organs, and if needs prevent the arrival of sleep, the fibers filled with vapors naturally contract, leading to a thinning of the organs, reminiscent of water being wrung from fabric.

The throat, rounded and filled with fibers, expels thickened vapors through the mouth when one yawns. This movement occurs because stretching in a circular manner allows for the release of built-up pressure. Often, a person awakens to find vapors trapped in areas of the throat, hindering their ability to exhale completely. The human intellect demonstrates its alignment with nature: when healthy and alert, it is active and engaged, whereas in sleep, it is still unless disturbed by fleeting dreams. One might argue that rational and awake thought belongs to a well-functioning mind, whereas the dreams that emerge during sleep are mere illusions borne of chance, with the soul acting without reason.

When the soul is detached from the senses through sleep, it inevitably finds itself in a state of mental inactivity, for the aggregation of thought requires sensory input. Thus, when the senses are dormant, the mind cannot engage. This is evidenced by the illogical and improbable scenarios often confronted during dreams, which would not occur were the soul governed by reason. The faculties of the soul—intellectual and sensory—experience a form of slumber too, with only a portion remaining active during sleep. In these moments, remnants of past experiences and sensations surface, echoing memories imprinted on the soul, producing a dream-like state influenced by idle thoughts and disjointed ideas.

Just as each body part serves its unique purpose, if one portion of the soul is at rest while another is active, the unity of the soul remains intact. The mind, when alert, allows the senses to serve in tandem, with the imagination retrieving memories, forming a complex interplay of thought and sensation. Conversely, during sleep, while the senses can become inactive, an altered, subdued form of mental activity continues, akin to a smoldering flame kept obscured; it does not extinguish but exists in a muted capacity. Sleep releases the nutritive power to aid digestion, while simultaneously keeping some level of sensory awareness intact.

Nature follows an intrinsic law; thus, when the mind operates harmoniously with the senses, the motion of one influences the other. When suppressed by sleep, mental capacity may not fade entirely but rather resembles drowsiness, partially engaging in thought. Rest in any artistic endeavor may yield muted expressions, as when a musician strums near-silent strings; while gestures may suggest sound, the instrument must be responsive. Hence, fragmented memory and reason lurk beneath the surface, mirroring past realities that sometimes hint at future truths.

For dreams are shared experiences—picturing scenes from daily life, or tailored to personal needs or emotions. For example, a thirsty person might dream of water, while one craving food may envision a feast. My own observations while caring for a loved one suffering from insanity revealed that his dreams echoed his corporeal distress—crying out about burdens pressing on his stomach, he experienced a bodily reaction when the underlying cause—a heavy meal—was finally resolved.

Dream-related phenomena vary widely based on individual states of health: some dreams reveal inner turmoil stemming from digestive issues; others arise from fevers or mental disarray. This corroborates that the nurturing aspect of the soul is intertwined with mental processes, manifesting through the body’s constitution and emotions. Dreams reveal the disposition of the soul’s thoughts—not shaped by reason but rather by habitual inclinations.

Jerome of Stridon

4th centuryChurch Father

The rest of a laborer is sweet, regardless of whether he has a little or a lot to eat. In contrast, the gluttony of the wealthy keeps him awake at night. This reflects a comparison between the affluent and the miserly, juxtaposed with the diligent worker who sleeps soundly, unconcerned about the amount he has consumed. After a day of toil and exhaustion, he digests whatever nourishment he has, relishing a restful slumber. Meanwhile, the rich man, having indulged at an extravagant feast, is plagued by anxious thoughts; he cannot find peace due to overindulgence and discomfort in his stomach.

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Furthermore, since sleep symbolizes the ultimate conclusion of our earthly existence, it is evident that the repose of one who labors with integrity and according to his abilities in acts of righteousness is far more rewarding than the material wealth of those condemned as stated in Scripture: ‘Woe to you rich, because you will lose your comfort’ (Luke 6:24).

Gregory the Wonderworker

3rd centuryChurch Father

The impoverished individual, even if in servitude and not indulging his appetite, finds solace in peaceful slumber. In contrast, a fervent craving for riches is often accompanied by insomnia and a weary spirit.

Ireneus (Orda)

19th centuryCommentator

He reflects on the administration of justice. Injustice should not lead to despair, for the Almighty Judge will reward those in lesser positions. Even when faced with oppressive authority, one should not lose hope, for it is preferable to be under such authority than to be powerless. As for the topic of wealth, the speaker advises that the impoverished individual who bemoans his lack should not resent the prosperity of the affluent, as the poor can find greater joy in life than the rich. Moreover, the wealthy may not always make good use of their riches. Thus, the most prudent approach is to find contentment in what God provides, without being anxious about what lies ahead.

Cross references

Passages read together with this verse.