The Church Fathers on this verse

Ecclesiastes 6:7Meaning & Commentary from the Church Fathers

All the labour of man is for his mouth, but his soul shall not be filled.

Douay-Rheims

כָּל־עֲמַ֥ל הָאָדָ֖ם לְפִ֑יהוּ וְגַם־הַנֶּ֖פֶשׁ לֹ֥א תִמָּלֵֽא׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

A person's efforts are often consumed by their own desires, and even their spirit remains unsatisfied. What benefit does the wise have over the foolish, or what advantage does the impoverished have, if it is merely to navigate the trials of existence? All that individuals earn through toil in this life is devoured by their appetites, while what is chewed is processed and absorbed, bringing momentary pleasure to the throat but losing its distinction once it enters the stomach.

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Ultimately, the spirit of the one who perseveres remains unfulfilled: in that they constantly crave what they have consumed, highlighting the shared need for sustenance among both the wise and the foolish, while the poor are primarily concerned with meeting their basic needs to survive; or in the sense that the spirit gains little from the body's satisfaction, as nourishment remains essential for everyone, with the impoverished constantly in search of prosperity. This is particularly relevant to the church leader, who, enlightened by the heavenly Scriptures, finds all their efforts centered on the Word, yet remains unsatisfied due to their insatiable thirst for knowledge. In this regard, the wise possess an advantage over the foolish, as they acknowledge their spiritual poverty (the blessed poor depicted in the Gospel, Matthew 5:3), striving to understand what leads to true life, traversing the narrow path to eternal existence, remaining devoid of wrongful actions, and knowing where Christ resides—our very essence.

Gregory the Wonderworker

3rd centuryChurch Father

Yet, the irrationality becomes particularly clear when one observes that none of his aspirations come to fruition.

John Cassian

5th centuryChurch Father

To begin with, I urge you, John, who is favored with youth, to maintain complete silence on your lips so that your efforts in reading and your heartfelt aspirations are not diminished by empty pride. This represents the initial step toward an active understanding of life, as “all the labor of a man is in his mouth” (Ecclesiastes 6:7). It is essential for you to receive the teachings and guidance from the elders with an attentive heart, as if you were mute, and to internalize them diligently, striving to fulfill their directives more readily than to instruct others. Seeking to teach can lead to destructive arrogance, while the fulfillment of these teachings will yield the fruits of spiritual insight.

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Therefore, refrain from speaking during discussions with the elders unless ignorance compels you to inquire or essential understanding is at stake. Many, driven by a desire for empty acclaim, feign ignorance to display their knowledge of matters they already comprehend. True understanding cannot be attained by those who seek the approval of others while engaging in study. Indeed, those who are swayed by such desires will be ensnared by other affections, particularly pride, preventing them from achieving the spiritual knowledge that arises from active engagement. “Therefore, be quick in all things to hear and slow to speak” (James 1:19).

Gregory the Great

6th centuryChurch Father

The affliction is primarily evident in the rich man's tongue, as he pleaded, ‘Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am in agony in this flame’ (Luke 16:24). The unfaithful held the words of the law on their lips yet failed to act upon them. Thus, it will be particularly scorching for him, as it reflects his awareness of his refusal to fulfill his obligations. Solomon aptly remarks regarding the learned and the slothful: All the labor of a man is for his mouth, yet his soul is not filled, for one who only strives to understand the spoken word, while neglecting to express that understanding through action, remains spiritually empty.

*****

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To begin with, it is evident that true life for humanity does not occur in this realm but in another. Humans possess something greater than livestock, for animals do not exist after death, while a person truly begins to live when, through the demise of the body, they transcend this earthly existence.

Ireneus (Orda)

19th centuryCommentator

In addressing the irrational craving for wealth, the virtuous individual emphasizes that riches hold some worth only when put to use; in the absence of pleasure, they are entirely devoid of value. It is preferable to have faced a miscarriage than to live the life of a wealthy individual, for a miscarriage symbolizes complete emptiness, which the wealthy man is unaware of because he lacks understanding of true nothingness. Existence as such is better than enduring such a life, no matter how extended it may be.

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Work does not satisfy the human heart, nor does wisdom; thus, it is wiser to enjoy genuine blessings in moderation, to restrain one's desires, and to refrain from waging futile battles against divine will to fulfill them. We cannot ascertain whether our pursuits lead to true goodness, nor can we guarantee that achieving our ambitions will bring happiness. Moreover, the outcomes following death, which are often a source of solace for humanity, remain uncertain.

Cross references

Passages read together with this verse.