The Church Fathers on this verse

Ecclesiastes 6:9Meaning & Commentary from the Church Fathers

Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit.

Douay-Rheims

ט֛וֹב מַרְאֵ֥ה עֵינַ֖יִם מֵֽהֲלָךְ־נָ֑פֶשׁ גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

It is preferable to observe with the eyes than to drift aimlessly in the spirit. However, this too is futile and a daydream of the soul. Simmachus has effectively expressed this by stating, "it is better to strive than to drift aimlessly," implying that it is more beneficial to align our actions with the guidance of the intellect, often regarded as the spiritual eye, rather than to follow the desires of the heart. This aligns with what is articulated in Ezekiel, who speaks of those "who walk in the will of their heart." Additionally, it admonishes the arrogant and self-righteous by indicating that a person who considers all aspects is superior to one who values only their own achievements; indeed, nothing is worse than this last state, which is more empty than the wind.

Read more (41 words)

Aquila and Theodotion rendered the term as "languishing of the spirit," translating it as "the grazing of the wind," while Simmachus referred to it as "brokenness of spirit." Notably, both spirit and wind are represented by the same Hebrew term, ruah.

Gregory the Wonderworker

3rd centuryChurch Father

Numerous individuals lose their rationality due to enticing objects that captivate the gaze of sinful desires, stirring the spirit and leaving a yearning that leads to empty pursuits.

Ireneus (Orda)

19th centuryCommentator

In order to combat the irrational craving for material wealth, the righteous individual asserts that riches hold certain value when utilized; however, when detached from any enjoyment, they become utterly worthless. A life of opulence devoid of pleasure is deemed less desirable than a miscarriage, which signifies complete emptiness. The wealthy person, though unaware of true nothingness, experiences the void, while the miscarriage remains oblivious to its state. Existence itself pales in comparison to such a life, regardless of its duration. Human labor and wisdom do not fulfill the heart; thus, it is wiser to embrace genuine goods in moderation, to discipline one's desires, and to refrain from fruitless conflicts with a divine force to fulfill them. We lack certainty about whether our pursuits are truly beneficial or if their attainment will bring joy, and considerations of afterlife rewards, which often provide solace to individuals, cannot be taken into account.

Cross references

Passages read together with this verse.