The Church Fathers on this verse

Ecclesiastes 7:19Meaning & Commentary from the Church Fathers

It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.

Douay-Rheims

הַֽחָכְמָ֖ה תָּעֹ֣ז לֶחָכָ֑ם מֵֽעֲשָׂרָה֙ שַׁלִּיטִ֔ים אֲשֶׁ֥ר הָי֖וּ בָּעִֽיר׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He who embraces righteousness in the wilderness will find greater safety than in an urban environment; on the other hand, someone who yields to sinful deeds, even when encircled by numerous barriers, is as defenseless as one without any protection. The highest good is virtue, cherished with utmost diligence; conversely, the greatest evil is sin—embracing moral decay. Wisdom empowers the wise more than ten rulers within a city. Stay away from those who lack understanding, for no wisdom can be found in their words (Proverbs 14:7). Let us don this spiritual armor: it is unparalleled in strength, ensuring we are never left vulnerable. What danger did John face from solitude? To which wrongdoers or thieves did God abandon the hermit? What peril did Mount Carmel pose to Elijah? Were not the fortified cities more susceptible to dread than that mountain? There is nothing more secure than righteousness, and nothing more repulsive than wickedness.

Jerome of Stridon

4th centuryChurch Father

Wisdom thus empowers the discerning individual and exceeds the authority of all the rulers of the city. Though one may be righteous, while still dwelling in this mortal body, they remain vulnerable to temptations and sins, necessitating considerable support. Furthermore, the ten rulers of the city are angels who have attained perfection and provide assistance to humanity. However, if one were to assess all the supporting forces, the supreme among them is the auxiliary support of wisdom, which is embodied in our Lord Jesus Christ.

Read more (241 words)

After the angels proclaimed, "We have healed Babylon, and have not healed it: let us leave it, and let us depart every one into his own land" (Jeremiah 51:9), the teacher and healer himself descended to us, restoring those who were afflicted and covered in the stains of our transgressions. Those among us, who had squandered our resources seeking healing, were made whole by merely touching the hem of His garment (Luke 8). He brought healing to this world, strengthening or, as the Seventy render it, ‘aiding’ the wise. For to everyone who possesses shall more be given. The individual ensnared in sin and engulfed in the filth of despair needed greater assistance, which is why Wisdom incarnate came. Although He previously mentioned the importance of doing good for both neighbors and strangers, it could be argued that if one wishes to extend goodness to all yet lacks the means to do so, it appears futile. Righteous individuals often do not have the abundance that the unrighteous might possess. Thus, He advises that in cases where you cannot assist materially, extend your support through counsel, offering comfort instead. For in times of trouble, wisdom can prove more beneficial than the greatest wealth. However, do so with discernment, for the principles of truth are profound and it is essential to carefully consider whom to assist, how much to provide, for what duration, and in what manner to extend tangible aid or counsel.

Didymus the Blind

4th centuryTeacher of the Church

The strength of a leader is rooted more in wisdom than in the size of the forces at his command. Even if a city is filled with many strong individuals, their power is rendered ineffective without wisdom. In this context, the term "city" symbolizes the world surrounding us. Without divine wisdom, no one can navigate life safely. When wisdom is absent, those in authority become ineffectual, leaving the city vulnerable to downfall. Furthermore, we can view the “city” as the soul of each person. Indeed, no amount of human reasoning, regardless of its abundance, can ensure the welfare of the city if it lacks the divine wisdom needed for its order and protection.

Ireneus (Orda)

19th centuryCommentator

The focus of a wise individual should be on the righteous conclusion of life. Therefore, it is wiser to remember the transitory and trivial nature of worldly joys rather than to fabricate false satisfaction through them. Given the brevity of earthly matters, the preacher advises caution against dissatisfaction and impatience. When a situation arises, it is crucial to approach it thoughtfully rather than pridefully opposing it; typically, it resolves more favorably than its inception, thus exercising patience until the outcome is revealed. Complaining is the act of those who resist divine authority. True wisdom surpasses material wealth, for it grants life to a person.

Read more (122 words)

We should refrain from grumbling regarding adversity and instead embrace it as a form of good, showing steadfastness to the Lord's leading. Neither the self-righteousness of an individual who considers themselves virtuous nor the carelessness of the wicked can bring true joy; only reverence for God can do so, as human righteousness is never fully complete. One should disregard slanderous speech. The pursuit of wisdom did not render the preacher wise; he discovered that temptation through sin was widespread, with woman symbolizing sinfulness, as noted in Proverbs. In his quest for holiness, he found inspiration from men but seldom from women. The difficulty a man encounters in finding the right path is attributable to his own deceit rather than the Lord's guidance.

Cross references

Passages read together with this verse.