The Church Fathers on this verse

Ecclesiastes 7:5Meaning & Commentary from the Church Fathers

The heart of the wise is where there is mourning, and the heart of fools where there is mirth.

Douay-Rheims

ט֕וֹב לִשְׁמֹ֖עַ גַּעֲרַ֣ת חָכָ֑ם מֵאִ֕ישׁ שֹׁמֵ֖עַ שִׁ֥יר כְּסִילִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

It is more beneficial to be corrected by the wise than to be charmed by the flattering words of a deceiver. Better is the chastisement from a true friend than the deceptive praise of an adversary. Just as the crackling of thorns ignites beneath a pot produces an unpleasant noise, the teachings of a flattering instructor, who burdens his audience with earthly concerns—symbolized by thorns—or who prepares them for the flames of judgment, serve no purpose. Simmachus, instead of our interpretation, states that just as the crackling of thorns under a pot resembles the laughter of a fool, indicating a similar understanding that we have derived, he mentions that through the words of the naive, individuals are ensnared. This means that the utterances of such educators cause the listener to become further entangled, even as they are already bound by the chains of their transgressions.

Gregory the Wonderworker

3rd centuryChurch Father

It is far better to face contempt from a solitary wise individual than to receive accolades from a multitude of corrupt and despicable people.

Didymus the Blind

4th centuryTeacher of the Church

Many believe that advice from the wise can often be disregarded, particularly when one has a tendency towards sin. Those who are inclined towards indulgence and wrongdoing tend to dismiss those who stand in their way. Conversely, individuals who lack insight take pleasure in compliments; they prefer the soothing sounds of praise over the more challenging counsel of correction. It is, after all, a mark of wisdom to appreciate those who offer rebuke.

Flatterers have a particular way of speaking. When they attempt to offer moral insights, their true intention is often to entertain rather than to enlighten. Their words create a sense of enjoyment, while true rebuke serves to illuminate the correct path.

Ireneus (Orda)

19th centuryCommentator

The focus of the wise individual should be on the ultimate purpose of life. Thus, it is wiser to remember the fleeting nature and triviality of worldly delights than to indulge in false pleasures derived from them (7: 2-8). In reflecting on the unimportance of all earthly matters, the preacher advises caution against discontent and impatience. When a situation arises, it should be approached thoughtfully rather than with arrogance, as outcomes often improve from their beginnings; hence, it is preferable to exercise patience while awaiting the result (9. 10). Complaining is the behavior of those who rebel against God's authority (11). Wisdom surpasses material wealth, as it grants life to a person (12. 13).

Read more (144 words)

We ought not to grumble about evil, but rather embrace it as a form of good and submit ourselves to God’s guidance with patience (Ιό). Neither the self-righteousness of one who believes he is upright nor the irresponsibility of the indifferent can confer true happiness to a person; only reverence for God can achieve this, for human righteousness is never flawless (10-21). It is unwise to pay heed to slander (22. 23). The preacher’s quest for wisdom did not yield the insight he sought; he discovered that sin's temptations are ubiquitous (the woman symbolizes sin, similarly depicted in Proverbs 7) (24-27). In his pursuit of godliness, he was at times influenced by men, but never by women (28. 29). It is God’s oversight that leads a man to struggle in finding the right path, yet the eventual fault lies in his own deceit (30).

Cross references

Passages read together with this verse.