The Church Fathers on this verse

Ecclesiastes 9:1Meaning & Commentary from the Church Fathers

All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:

Douay-Rheims

כִּ֣י אֶת־כָּל־זֶ֞ה נָתַ֤תִּי אֶל־לִבִּי֙ וְלָב֣וּר אֶת־כָּל־זֶ֔ה אֲשֶׁ֨ר הַצַּדִּיקִ֧ים וְהַחֲכָמִ֛ים וַעֲבָדֵיהֶ֖ם בְּיַ֣ד הָאֱלֹהִ֑ים גַּֽם־אַהֲבָ֣ה גַם־שִׂנְאָ֗ה אֵ֤ין יוֹדֵ֙עַ֙ הָֽאָדָ֔ם הַכֹּ֖ל לִפְנֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

I have reflected deeply in my heart to understand all that is just and wise, along with their deeds held in the hand of the Lord. Whether in love or in hatred, a person is unaware of everything concerning their own nature. In clearer terms, Simmachus communicates that I aim to discern all aspects—that both the righteous and the wise, along with their actions, are under God's authority. Beyond this, humanity knows neither true friendship nor enmity; for all experience the same fate, both the just and the unjust. The essence of the issue lies here: I have devoted myself to uncovering whom God embraces and whom He rejects.

Read more (90 words)

I discovered that, while the righteous have their deeds in God’s hands, they remain uncertain of His favor towards them, left in doubt about whether their trials are tests or punishments. However, clarity will come in due time; ‘and all things are in their sight,’ meaning that understanding awaits them upon leaving this mortal existence; for the trial is present now, and the struggle persists. It remains to be discerned whether those facing hardships endure them from God's love, like Job, or out of His disdain, akin to many transgressors.

Gregory the Wonderworker

3rd centuryChurch Father

I once believed that all individuals ought to be regarded as worthy of the same outcome. I thought that if someone is wise, consistently engaged in righteous deeds, turns away from wickedness, and wisely avoids hostility towards others, thereby pleasing God, it appeared to me that his efforts were in vain. I perceived that there was no distinction between the righteous and the unrighteous, the good and the wicked, the pure and the impure, and between those who offer God a sacrifice for atonement and those who do not offer anything at all. When I observed that both the unrighteous and the virtuous, those who take oaths and those who completely disavow their commitments, seemed to meet the same fate, a troubling notion arose within me that everyone ends their lives in a similar manner. However, I have come to understand that these were the musings of the foolish, filled with deception and folly.

Ireneus (Orda)

19th centuryCommentator

It is a harsh reality that both the righteous and the wicked face the same destiny in this world, which can lead the latter to become complacent (9: 1-3). Ultimately, death approaches both, marking the conclusion of all existence (4-6). Consequently, the principle regarding the God-honoring enjoyment of life and possessions is reaffirmed here. Therefore, relish your life and belongings while you are able, and do not be anxious about anything, for if something were to occur, it is bound to happen, and if not, it remains beyond your foresight, as you cannot determine the length of your days (7-10).

Cross references

Passages read together with this verse.