The Church Fathers on this verse

Ecclesiastes 9:3Meaning & Commentary from the Church Fathers

This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.

Douay-Rheims

זֶ֣ה ׀ רָ֗ע בְּכֹ֤ל אֲשֶֽׁר־נַעֲשָׂה֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כִּֽי־מִקְרֶ֥ה אֶחָ֖ד לַכֹּ֑ל וְגַ֣ם לֵ֣ב בְּֽנֵי־הָ֠אָדָם מָלֵא־רָ֨ע וְהוֹלֵל֤וֹת בִּלְבָבָם֙ בְּחַיֵּיהֶ֔ם וְאַחֲרָ֖יו אֶל־הַמֵּתִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

This represents the greatest sorrow of all that exists under the heavens, that the final outcome befalls everyone. Yet, the hearts of mankind are overwhelmed with wickedness, and there is folly in their hearts throughout their lives, continuing even after death. Who among us can speak truly to all the living? In line with his usual style, Simmachus rendered it more clearly, saying, ‘but also the hearts of humanity shall be filled with malice and shamelessness according to their hearts during their lives. Ultimately, they shall depart into the grave.

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For who can live forever?’ The Scriptures echo the sentiment we have discussed earlier—that everything is equally destined for all, with no distinction between good and evil, since we are all ultimately removed from this world by the same death. Nonetheless, we remain filled with folly, shamelessness, and wickedness, and are swiftly taken by death, severing any connection with the living. The implication is this: as the same tragedies befall both the righteous and the unrighteous, humanity is led into sin; and after all their efforts, which often lead to exhaustion in vain, they descend into the grave at a time unknown to them.

Gregory the Wonderworker

3rd centuryChurch Father

I once believed that all individuals should be deemed deserving of the same fate. If someone is wise and has genuinely committed themselves to acts of righteousness while shunning wrongdoing, and has wisely steered clear of hostility towards anyone, thereby pleasing God, it appeared to me that their efforts might be futile. It seemed to me that the just and the unjust, the virtuous and the wicked, the righteous and the unrighteous, the pure and the impure all faced the same end, whether by offering a propitiatory sacrifice to God or choosing not to offer anything at all.

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The thought that both the unrighteous and the righteous, the one who swears and the one who completely renounces their oath, as I had assumed, meet the same fate led me to an unkind supposition—that they all conclude their earthly journey in the same manner. However, I have come to realize that such notions stem from folly, representing a deception and misunderstanding.

Ireneus (Orda)

19th centuryCommentator

It is a troubling reality that both the righteous and the unrighteous meet the same end in this world; such a situation can embolden the latter. Ultimately, death claims both, signaling a conclusion for all, thus affirming the principle concerning the rightful enjoyment of life and material blessings. Rejoice in your life and possessions while you have them, and do not be anxious, for if something were to occur, it will indeed come to pass, and if not, you cannot predict it, nor do you know how long your days will be.

Cross references

Passages read together with this verse.