The Church Fathers on this verse

Esther 7:10Meaning & Commentary from the Church Fathers

So Aman was hanged on the gibbet, which he had prepared for Mardochai: and the king's wrath ceased.

Douay-Rheims

וַיִּתְלוּ֙ אֶת־הָמָ֔ן עַל־הָעֵ֖ץ אֲשֶׁר־הֵכִ֣ין לְמָרְדֳּכָ֑י וַחֲמַ֥ת הַמֶּ֖לֶךְ שָׁכָֽכָה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Jerome of Stridon

4th centuryChurch Father

Then Aman, whose name signifies falsehood, is consumed by his own flames.

Dimitri of Rostov

17th centuryChurch Father

Do not harbor mockery in your heart due to arrogance, nor elevate yourself based on human standards, believing in your own greatness, for consider this merely a fleeting illusion. The esteem given by humanity is unstable and often deceptive. Take, for instance, Haman, who received greater honor from King Artaxerxes than all the other nobles, only to meet a swift and tragic end. Such is the rapid and unexpected transformation of worldly success and earthly accolades.

Tichon of Zadonsk

18th centuryChurch Father

God's opposition to the proud (James 4:6) reveals the dire consequences ordained by Him, as conveyed through His holy scriptures. This serves as a solemn reminder for us to guard ourselves earnestly against this destructive and soul-corrupting vice. Haman, the chief advisor to the Persian King Artaxerxes, found himself in a position of great prominence, only to be executed on the gallows he had erected for the righteous Mordecai. The envy that consumes those who harbor it leads inevitably to their downfall. Not only does it render them guilty of eternal damnation, but it also subjects them to temporal strife. Cain, burdened by his own guilt, laments and trembles (Gen. 4:12); similarly, Haman faced his demise on the very tree he had prepared for Mordecai. St.

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Chrysostom aptly notes that one who envisions destruction for another ultimately brings ruin upon themselves (Discourse 55 on John the Evangelist). Furthermore, even without external misfortune befalling the envious, the inner torment they experience is sufficient. They are plagued continuously by their own inner tormentor. The offense that has been inflicted cannot be repaid, and seeking revenge demands significant effort, often with little chance of success. Frequently, those who pursue vengeance find that they do not achieve their aims and instead fall into the very pit they intended for others; Haman himself exemplifies this fate, as he ended up on the gallows he built for the innocent Mordecai.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Let not the faithful be disheartened when the unrighteous seem to succeed, when they persecute virtue, deride their convictions, and blaspheme the Almighty. The wicked are akin to the blind, driven by base desires, heading towards destruction even as they believe they have achieved their every wish. They have chosen to blind themselves to their true path, and at the moment they envision themselves on a journey toward honor and joy, the All-Wise God, in His just wrath, permits them to encounter retribution through their own wickedness.

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The sword they boldly wield against those whose only fault is obstructing their insatiable ambition, pursuit of wealth, and carnal desires ultimately descends upon them, serving as a powerful reminder to nations and families that there exists a Divine Providence attentive to the cries of innocent suffering and aware of the injustices wrought by selfishness.

Rabanus Maurus

9th centuryTeacher of the Church

In the book of Proverbs, it is stated, ‘He who digs a pit will fall into it, and he who rolls up a stone will be brought back to him (Proverbs 26:27). Thus, Aman was destined to ascend the very cross he had set for Mardochaeus.

Cross references

Passages read together with this verse.