The Church Fathers on this verse

Exodus 1:7Meaning & Commentary from the Church Fathers

The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.

Douay-Rheims

וּבְנֵ֣י יִשְׂרָאֵ֗ל פָּר֧וּ וַֽיִּשְׁרְצ֛וּ וַיִּרְבּ֥וּ וַיַּֽעַצְמ֖וּ בִּמְאֹ֣ד מְאֹ֑ד וַתִּמָּלֵ֥א הָאָ֖רֶץ אֹתָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

From these seventy-five individuals, the descendants of Israel multiplied to six hundred thousand. Observe how Scripture has purposefully revealed this number of those who entered Egypt, enabling us to understand the profound growth from such a small beginning and inspiring our faith in God's promises. In the biblical text, the entirety of humanity is frequently referenced—sometimes as the spirit, and at other times as the physical form. As previously noted: Jacob went down to Egypt with seventy-five souls, without specifying them merely as seventy-five 'men and women.' Thus, it is highlighted here: as per the count of bodies (Gen. 47:12), referring to each person individually.

Theodoret of Cyrus

5th centuryChurch Father

Question 1: What is the significance of the phrase, ‘There were many’ (Ex. 1: 7)? Moses did not use this expression to belittle the Israelites, as some have wrongly interpreted; instead, he highlighted their vast numbers, indicating they had increased to such an extent that they seemed to overflow across the entire land. This interpretation aligns with that of Aquila. The same idea is conveyed in what follows, as it states that the earth shall increase them (Ex. 1:8). In summary, because they faced oppression, the most numerous among them were greatly multiplied and strengthened (Ex. 1:12).

Epiphanius of Cyprus

4th centuryChurch Father

It is difficult to ascertain the precise lifestyle of the children of Israel during this period, yet it is evident that they adhered to piety and the practice of circumcision. Scripture mentions that “the children of Israel” in Egypt “increased, and many” (χυδαῖοι) “were,” indicating that their prolonged presence in the land and their interactions with the Egyptians, likely due to negligence, led to a certain roughness (τὸ χυδαῖον) among them. The specifics of their diet, what they were required to abstain from, and other commandments of the law had not yet been clearly established.

Caesarius of Arles

6th centuryChurch Father

Beloved brethren, in the scripture we have just read, we learn that following Joseph's death, the descendants of Israel flourished abundantly, multiplying like grass. What does this signify, dear ones? During Joseph's lifetime, the people did not significantly increase in number, but after his passing, they grew as described. In truth, they should have thrived under the guidance and protection of Joseph. Yet, my beloved brethren, the prophetic words regarding the Joseph of the Old Testament find their ultimate fulfillment in our own Joseph, the Lord Jesus Christ. For initially, when our Joseph faced death—specifically, during His crucifixion—few placed their faith in Him.

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However, after He truly died and was resurrected, the Israelites, representing Christian nations, began to flourish throughout the world. As the Lord proclaimed in the Gospel: Verily, verily, I say unto you, Except a grain of wheat fall into the ground and die, it remains alone; but if it die, it bringeth forth much fruit (John 12:24). Through the death on the cross, that precious grain of wheat was buried, and from this singular seed, the Lord has multiplied believers in churches across the globe. It is no longer the case that God's presence is confined to Judah, nor is His name honored solely in Israel (Psalm 75:2); now His name is praised from the rising of the sun to its setting (Psalm 112:3).

Vissarion (Nechaev)

19th centuryCommentator

From the time Jacob relocated to Egypt to the Israelites' departure from that land spanned 215 years. By the end of this duration, their population had grown so significantly that during their exodus from Egypt, they were counted as approximately 600,000 able-bodied men (Exodus 12:37). This figure excludes all women and males under the age of 20 (Numbers 1:3). If we assume that only one-fourth of the Israelites were capable of bearing arms, the total number of Israelites that left Egypt was roughly two and a half million.

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This increase in Israelite numbers is depicted in the scripture, showing their transformation from a small clan into a populous nation, akin to a large tree growing from a tiny seedling; they flourished and multiplied like fruitful creatures, such as fish, and spread extensively across the land as water overflowing its banks, gaining strength sufficient to defend themselves in the event of an assault.

To understand the rapid and seemingly exceptional growth of the Hebrews over those 215 years, we must consider several factors. First, the number of those who moved to Egypt was not restricted to 75 individuals, as many members of Jacob's household were not included in that count. Additionally, the group comprised slaves and maidservants, who shared the same religious covenant of circumcision with Jacob's lineage (Genesis 12:13). The sheer number of Jacob's servants is illustrated by his division of them into two groups when he encountered his brother Esau upon returning from Mesopotamia. During their time in Egypt, the Hebrews likely formed familial bonds with their slaves—who were integral to their community—thus blending into a single tribe and fostering their increase.

Secondly, ancient writers widely recognized Egypt as a land particularly conducive to polygamous practices, with Aristotle noting instances of Egyptian women bearing multiple children in rapid succession. This environmental factor may provide an insight into the growth of the Hebrew population, as indicated in the biblical text where it mentions their multiplication upon the earth (with an alternative interpretation in Hebrew suggesting the earth was filled with them).

Most importantly, the remarkable proliferation of the Hebrews in Egypt can be attributed to God's specific blessing, in line with the numerous promises made to Abraham (Genesis 13:16, 15:5) and reiterated to Jacob (Genesis 28:14, 46:47). The very act of relocating the Hebrew tribe to a fertile land for their growth was part of God’s divine blessing. Relying solely on naturalistic explanations for this phenomenon fails to account for the fact that the Egyptians, who existed under similar conditions, did not experience comparable population growth. Although they shared the favorable circumstances, they did not multiply to the vast numbers one would expect over centuries, and Egypt could reasonably sustain a population of only around six million.

Wlastow G.K.

19th centuryCommentator

The region known as Gessem likely stretched from the Pelusian mouth of the Nile to the adjacent desert, along the eastern bank of that river. Today, this area is referred to as Es-Shurkiye and is recognized for its rich agricultural productivity. The local populace continues to engage in livestock herding and fishing. The land's abundant fertility contributed significantly to the swift growth of the population, which in Egypt typically expanded rapidly unless hindered by severe national disasters. It is noteworthy that from the time Jacob and his family entered Egypt until the rise of the new oppressive dynasty, a period of at least 215 years elapsed. During this time, it seems the Israelites faced no persecution and coexisted peacefully with the surrounding communities.

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Passages read together with this verse.