The Church Fathers on this verse

Exodus 12:10Meaning & Commentary from the Church Fathers

Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.

Douay-Rheims

וְלֹא־תוֹתִ֥ירוּ מִמֶּ֖נּוּ עַד־בֹּ֑קֶר וְהַנֹּתָ֥ר מִמֶּ֛נּוּ עַד־בֹּ֖קֶר בָּאֵ֥שׁ תִּשְׂרֹֽפוּ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

10 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

We should reflect on the phrase, "leave it not till the morning" (Ex. 12:10). The Apostle Paul clarifies this, indicating that the remembrance of the Lord's passion will continue until His return (1 Cor. 11:26). This observance persists and leads to salvation for those who partake, enduring until the present night fades and the dawn breaks, when the living Christ descends upon us from heaven, securing our salvation through His life as He presently does through His death: "for if," it is written, "being enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life" (Rom. 5:10). Thus, we attain salvation through Christ's death and subsequently through His life.

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This conveys the deeper significance of the directive not to leave any sacrificial meat until morning. In the future, we too shall experience life, with our current state of death passing away; while we are presently saved solely through death, we shall ultimately find salvation through life. "Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory" (Col. 2:2-4). Therefore, if any of the sacrificial meat remains, it is to be incinerated, reinforcing that in this present age, Christ once died for sin, and death no longer reigns over Him; it has been vanquished by the power of the Spirit, as if consumed by fire, when life overcame the sign of death. "Her bones shall not be broken" (Ex. 12:46). Blessed John interpreted this as referring to Christ's body, which was preserved because His legs were not shattered; this also carries a spiritual meaning since His strength remained invulnerable, thereby rendering His body untouched by decay, built on a solid and indestructible foundation, arranged divinely rather than corporeally, having a divine origin, impervious to human decay. "His flesh hath not seen corruption" (Acts 2:31). Having explored the redemptive significance of sacred nourishment, we shall now conclude our discourse, pausing on other matters for another time, and beseech the Lord as David did—"open my eyes that I may see the wonders of Your law" (Ps. 118:18)—so that our understanding of the law may transcend mere forms as the Jews did, allowing us to contemplate divine symbols with divine insight, leading us to the most sacred truth in Christ Jesus our Lord. To Him, with the Father and the Holy Spirit, be glory forever. Amen.

The bones of the lamb were not to be broken, as the law stipulates, foreshadowing Christ, for as the Gospel shows, no one shattered the holy legs of the Lord, "that the Scripture may be fulfilled, ‘Let not His bone be broken’" (John 19:36). The lamb's meat is consumed at night and not reserved for the day, reflecting on the death of Christ in this present age, while life awaits in the future.

The lamb’s meat is eaten at night, not saved for the day, as a remembrance of Christ's suffering amid the world’s darkness, after which the day will break, revealing the life of Christ, as it is written: "the day is at hand" (Rom. 13:12). The bones of the lamb are not broken; likewise, the soldiers did not break the legs of Christ, unlike those of the others who were crucified alongside Him, as noted by the Evangelist (John 19:33).

"Her bones shall not be broken" (Ex. 12:46)—this affirms the resurrection of the body. "Put," He says, "your finger into the wounds of the nails" (John 20:27, 25), to understand "for a spirit does not have flesh and bones" (Luke 24:39).

Cyrill of Alexandria

5th centuryChurch Father

The lawgiver once more instructs, stating, ‘Ye shall not depart from it till morning.’ Through this, it seems He symbolically warns against procrastinating the pursuit of complete understanding. He seems to assert that one should not defer the pursuit of His perfect and true knowledge, nor should one be cautious of the timely grace found in a perfect communion with Him after having encountered and experienced Him. This is akin to the actions of those who, having sampled the teachings of Christ in public, hesitate to embrace the illumination that comes through the Spirit and the grace of Baptism, postponing such a commitment until the twilight of life. Consequently, significant and unforeseen harm can occur, especially if one relies solely on personal judgment without a steadfast hope.

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When that individual finally approaches the end of their journey, they may find sanctification; however, they present their Lord with an unproductive offering instead of diligently investing in their faith. Moreover, it is written that ‘bones shall not be broken from him’ (Exodus 12:46). Bones are not typically suitable for our consumption. Similarly, in a sense, the Word, which is pure and, so to speak, concealed in its divine essence, remains inaccessible to human comprehension. We firmly believe that the Son is God by His very nature and that He is begotten of the Father, and we rightly grasp this truth, yet we do not scrutinize it deeply, following the counsel of the holy man. For who can articulate the nature of His birth? Is not the prophet accurate when he proclaims: ‘Who shall explain His generation? For He is cut off from the land of the living?’ (Isaiah 53:8). In this context, He refers to bones as the strength of doctrines that transcend human understanding. The lawgiver forbids us from breaking them; however, the heretics, who deviate from the truth, do act thus within themselves. They attempt to explore the Divine and ineffable nature of the Son’s birth, suffering from unparalleled folly and overlooking what is recorded: ‘Who measured...? the heavens a fifth?’ (Isaiah 40:12). Therefore, it is just that we refrain from breaking the bones of the lamb, wisely pausing at this point and instead accepting by faith what is beyond our grasp. We must also recognize that the written word can indeed be read in a historical context regarding our Savior, as Pilate's soldiers refrained from breaking ‘His shins’ (John 19:33). What was left of the lamb ‘until the morning’ is to be burned, which symbolizes the enlightenment that awaits us in the age to come, when we shall behold our King and God ‘face to face,’ and not as now, ‘in divination’ and mirrors, viewing only a reflection ‘of a part,’ as Paul observes (1 Cor. 13:12). Therefore, to indicate that the limited understanding we have now may ultimately be surpassed by clearer knowledge, He metaphorically suggests that what remains of the lamb should be burned with fire before morning.

Gregory of Nyssa

4th centuryChurch Father

We should refrain from delving into obscure concepts such as the nature of God, what existed prior to creation, the realm beyond the physical, or the necessity of created beings—topics that often pique human curiosity. Instead, we ought to entrust the understanding of these mysteries to the Holy Spirit, who, as the Apostle states, "searches the depths of God" (1 Cor. 2:10). It is widely recognized by those familiar with Scripture that fire is frequently used as a term for the Spirit. This observation aligns with the wisdom instruction that advises us, "That which is above your power, test not" (Sir. 3:21); in other words, we should not attempt to dissect the Word when the hidden matters do not concern us.

Gregory the Theologian

4th centuryChurch Father

Let us hold nothing back; we should leave nothing unaddressed until morning. Many of our sacred practices are not meant for outsiders, for there is no purification following this night. It is not praiseworthy for those who have received the Gospel to postpone what needs to be done. Just as it is both good and righteous for anger not to linger throughout the day but to come to an end before sundown—whether we refer to this in a literal sense or in a more profound way, for it is perilous for those who harbor anger to witness the decline of the Sun of righteousness—so too should these provisions not be left overnight, postponed until the following day.

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Yet, let us take care not to ‘break’ the ‘bones’—that is, the aspects that are beyond our understanding—through poor interpretation. I will remind you that the bones of Jesus were not broken (Jn. 19:36) in a historical sense, even though those who crucified sought to hasten the death because of the Sabbath. Let us avoid allowing these sacred things to be 'cast before dogs', the wicked tormentors of the Word, or to throw to swine that which is precious, like gems found in the Scripture. Rather, let them be consumed by the divine fire, which burns like their torment, so that all offerings—refined by the guiding Spirit—are preserved rather than lost and scattered upon the waters, as was done by Moses with the head of the bullock, as a testament to the Israelites’ hardness of heart.

Ephraem the Syrian

4th centuryChurch Father

Although the hands and feet of our Lord were affixed with nails and His side was pierced by a spear, not one of His bones was shattered.

Theodoret of Cyrus

5th centuryChurch Father

The directive regarding not leaving any of the meat until the following day is interpreted in this manner: in eternal life, there is no requirement for substantial signs, as we will behold the truth itself. However, those who misinterpret the divine messages and attempt to align them with their own malice are the ones who break the bones of the lamb.

Gregory the Great

6th centuryChurch Father

In this passage—referring to ‘nourishment’—what more is revealed than our profound laziness? We fail to engage fully with His teachings and commands, and when others bring them up, our response is often reluctant—"do not forsake Him until the dawn"; indeed, many of His sayings require our careful reflection, for before the dawn of resurrection arrives, we must grasp and enact all His directives during this night of earthly existence.

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Yet, as understanding every divine word and sacrament proves to be a formidable challenge, it is wisely noted that "what remains of him shall be burnt with fire until morning." We offer the remnants of the Lamb when we graciously surrender what we cannot grasp in the mystery of His Incarnation to the Holy Spirit's influence, ensuring that none in their arrogance become inclined to scorn or disregard what they do not comprehend, but rather yield it to the purifying fire, submitting it to the Holy Spirit.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

Neither the beginning nor the end have suffered a fracture of their bones. No bones shall be broken from him.

Vissarion (Nechaev)

19th centuryCommentator

The entire lamb is to be consumed in its entirety, with no remnants remaining by morning (Lev. 7:15). This directive was similarly given for the consumption of the peace offering. The intention behind these instructions was to prevent the sacred meal from becoming contaminated by any unclean touch overnight and to guard against its misuse for superstitious purposes. Consequently, any leftover portions of the lamb were to be incinerated.

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Why was it decreed that the bones of the lamb should not be broken, even if the body itself was subject to injury? Likely it was to maintain the holistic nature of the sacrifice as intended, which also carries profound implications concerning Christ's death. The Gospel writer John notes that the soldiers did not break the bones of the crucified Lord, stating, "this happened, that the Scripture may be fulfilled, that His bone may not be broken" (John 19:36).

Wlastow G.K.

19th centuryCommentator

In the various laws related to sacrifices, there is a directive to ensure that nothing is left over; instead, it should be consumed by fire. This was likely intended to prevent the defilement of the holy place and to deter the potential misuse of remains for enchantments or other illicit activities, thereby safeguarding the community from harm. Similarly, the spoon was introduced during the reception of the Holy Eucharist to serve the same protective function. The sin offering was to be consumed on the day it was offered, exclusively by the priests. In contrast, peace offerings could be kept until the following day, but any leftovers were also to be incinerated on the third day.

Cross references

Passages read together with this verse.