The Church Fathers on this verse

Exodus 18:1Meaning & Commentary from the Church Fathers

And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt:

Douay-Rheims

וַיִּשְׁמַ֞ע יִתְר֨וֹ כֹהֵ֤ן מִדְיָן֙ חֹתֵ֣ן מֹשֶׁ֔ה אֵת֩ כָּל־אֲשֶׁ֨ר עָשָׂ֤ה אֱלֹהִים֙ לְמֹשֶׁ֔ה וּלְיִשְׂרָאֵ֖ל עַמּ֑וֹ כִּֽי־הוֹצִ֧יא יְהוָ֛ה אֶת־יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Do you not agree that the Midianite is an outsider and a pagan? He did not originate from the lineage of Abraham. Nevertheless, he served as a priest in the worship of what was believed to be God, which was widely practiced in that era. While men, including figures like Melchizedek, claimed to honor the Most High God, they also acknowledged a host of other deities, encompassing magnificent entities such as the earth, the heavens, the sun, and the moon, as well as the prominent stars. This blend of corruption and deceit was the initial fallacy that has persisted to this day.

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Many who reside in Phoenicia and Palestine, identifying themselves as God-fearing, misleadingly pursue a mixed form of worship, avoiding a complete embrace of either Jewish or Hellenistic traditions, as if caught in a struggle between two paths. The Israelites, who once embraced such duality of belief, were admonished by the prophet Elijah, who asked, ‘How long will you waver between two opinions?’ (3 Kings 18:21)—now calling on Baal, now calling on God? It appears that Jethro engaged in a similar kind of reverence for God. Upon hearing of God’s mighty acts for the deliverance of the Israelites, he was deeply moved by the remarkable accounts and, together with his entire household, approached the holy Moses, who welcomed him warmly, invited him into his tent (Ex. 18:7), and described to him the extraordinary works of divine power and miracles beyond comprehension. In fact, many wandering Gentiles are summoned to a transformation in their understanding of God, initially through the spreading of stories about His deeds, and later by turning to the divine law, which entails the teachings found in the Holy Scriptures.

Roshdestwenski W.G.

Teacher of the Church

In this chapter, Jethro, the father-in-law of Moses, is referred to as Jereus in verse 1. Verse 12 recounts that he brought offerings and sacrifices to the Lord. Jethro, Moses’ father-in-law, presented burnt offerings and sacrifices to God. Historical accounts indicate that he was a descendant of Midian. According to divine law, only specific Levites were permitted to offer sacrifices on behalf of the Israelite people as established within the covenant faith of the Jewish tradition (Num. 3:5-6). Furthermore, prior to that, only individuals from the lineage from which the Messiah, the Christ, would eventually emerge were allowed to make such offerings.

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Thus, it should be understood that Jethro did not perform the act of sacrifice himself but rather through the elders of the people of God, who were entrusted with this sacred responsibility descending from Adam. In accordance with the sacrificial customs, Jethro partook of the offerings along with Aaron and the elders of Israel, doing so in the presence of the Lord, that is, in the holy place. Jethro, Moses’ father-in-law, brought burnt offerings and sacrifices to God, and Aaron, along with all the elders of Israel, gathered to share a meal with Moses’ father-in-law before God. Similarly, it is recorded about David (2 Sam. 24:25) and Solomon (1 Kings 8:63) that they also offered sacrifices, but this was conducted through those appointed by the Lord.

Wlastow G.K.

19th centuryCommentator

In section 24 of Exodus chapter II, and in section 1, we note the perspectives of scholars in Hebrew studies, suggesting that the term utilized in the original text conveys a broader significance than our term ‘father-in-law.’ Therefore, Jethro is viewed as Moses' son-in-law, having assumed the role of father-in-law due to the unique familial structures present in ancient Eastern cultures. Following the death of Raguel, he became the “father” to his sisters, assuming leadership of the family and holding the esteemed position of priest (kohen) to God, a title he inherited from his father Raguel.

Cross references

Passages read together with this verse.